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Jan 31: He Opens the Way

So I had an idea that completely side-railed me that I want to try and do this year. I wanted to hold a ritual for Wpwt on Jan 31 as a means of opening up the rest of the year for continued success. In many ways, I consider January a liminal time. You’re still adjusting to the fact that it’s a new year. You’re probably still writing down the wrong date halfway through January. It’s a period of shifting from what was (the year prior) to what is (the current, new year.) Since Wpwt is associated with anything that goes first (such as the first born) because he opens the way for that First to happen, I thought it would be interesting to experiment with asking him to officially open up the year so that we can meet our goals and/or needs.

The version that I will be doing of this ritual will include petitions from others along with petitions for myself. For those who want to participate at home, you’re welcome to only read off your own requests to Wpwt, or you’re welcome to share them around and have multiple people read off your requests to Wpwt. If you’re reading this and want to participate but don’t have the ability to do so, feel free to contact me directly with what you’d like to submit for a petition, and I’ll add it to my ritual.


Approaching the Shrine:

O you two pillars of Ra, I rise up to meet you, and I enter between you.
I am one whose mouth is pure, whose teeth are strong,
and what I detest is wrong doing against Atum, because I honor Ma’at.
Oh you doorkeeper, prepare a path for me that I may pass,
for I am one who washes their mouth and who chews on myrrh, who lives on ma’at.
Prepare a path for me for I live on what they live on,
and I am alive and flourishing forever and ever.
I come and go between the two pillars of Ra and the two djed pillars of Geb.
I am one whose mouth is pure!

O He who separates the sky from the earth, in your powers guiding Ra on the hidden paths,
Allow me near to you. Allow me into your presence, in all of your places.
I have come that I might give great abundance in the presence of Wpwt.
I entering into the abode of the Great God,
I have come to you with my soul behind me and my authority before me.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon you. I know you.
I have entered this place with ma’at in my heart.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Wpwt, a tide in your time.
I bring the flood waters to purify your sanctuary.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Wpwt, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O Glittering One.
This libation is for you, O Foremost of the Ennead, come drink it.
Take the vase filled with the emanations of your ka; it is what comes out of you
I pour for you the primordial water to satisfy your statue;
your heart is revived by the waters of youth
I have brought you this Eye of Horus and placed it at your feet.
I present to you that which flows from you
So that you may renew your youth in peace.

Presentation of Offerings:

I come near you, O Lord of the Heavens,
I bring the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of their hearts
So that you will truly be he who is satisfied among his offerings.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive.
For as you Live, I Live.

Offering Ma’at:

Homage to you O He who opens the beautiful Path.
Who is Established upon His Seat.
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come to you as Thoth, and my two hands are joined under ma’at.
Your ma’at is for you, O Great God,
She is in front of you, She emerges from your lips, She cuts your tongue.
Your heart lives when she rises before you.
Ma’at comes to you, in all of her radiance.
Your heart is glad when she appears before you.
She has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
She resides in your heart for eternity.
Have peace and flourish through Her, O Lord of the Two Cobras.

O venerable god, I draw near to you.
Hear me, He who opens the body of his mother.
Hear me and see that the first month of 2019 is at an end.
The liminal time between yesterday and tomorrow is coming to a close.
As your servants take their first steps into the rest of the year,
I beseech you to open the path for the rest of 2019.

O He who knows the hidden ways,
Hear the words of your servants, and help them find their way forward
towards a more balanced, ma’at-driven life in this 2019.
O God of Great Power, hear my request and help
Open the way for each of us so that we may continue to
Honor the NTRW for years to come.

[[insert your specific petition(s) here]]

O Lord of Ma’at,
I place myself behind you
On each and every day of this 2019
As you place yourself behind me
On each and every day of this 2019.

Oh beneficent NTR
May the path be open so that ma’at thrives for us
for the rest of 2019.

Reversionn of offerings:

O Lord of the Sacred Lands, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.


And if you want something else to do next week, check out Sat’s Ptah festival rubrics and schedule over here.

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Posted by on January 19, 2019 in Kemeticism, Year of Rites

 

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Propitiation of Sekhmet Rubric

Here is the first rubric for this year’s propitiations. For January, I’ll be focusing on Sekhmet. This rite is written with the possibility of dancing for Sekhmet, or potentially playing music for Sekhmet. While I don’t think it’s necessary to do so, I have left room in the verbiage to accommodate it, since it seems to have been a big “thing” in antiquity with propitiation rites. Feel free to dance or not dance as you see fit.


Approaching the Shrine:

Come. Rise. Come to me in peace.
Come to me so that I may make Jubilation at twilight for you
with music in the evening.
Exalted is your power, O burning One, O Sated One,
O Mighty One, Powerful, Skillful of Flames,
Lady of the Sky, Mistress of the Two Lands,
O Eye of Horus, and his guide,
Lady of Eternity, Fiery One,
O Red One, whose Flame burns,
Divine Protectress, who guides the people,
O Lady of Fire, O Searing One,
O Devourer, O Scorching One,
May you awake in peace.

The beauty of your face glitters when you rise. O come in peace.
One is drunk at your beautiful face, O Sekhmet, come in peace.
O Sekhmet, you are exalted
in the hair of Ra, in the hair of Ra.
Do not repulse me upon your path, O Sekhmet.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon your Beauty, O Sekhmet. I have come to you,
and you two uraei have enclosed me.
I have entered this place with ma’at in my heart
In order that I may sate your thirst and ease you into a state of Greenness.
Great is your majesty when you are propitiated.
Everything that you see is yours, so long as Ra crosses the sky.
Everything that you see is yours, so long as Geb takes root in the earth.
There is no god who does what you dislike when you appear in peace and glory.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make beautiful jubilation for my goddess.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Sekhmet, a tide in your time.
I bring the flood waters to purify your sanctuary.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Sekhmet, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O Glittering One.
This libation is for you, O Sekhmet, come drink it.
I give you this daily joy; It drives away the evil in your heart.
I give you drunkenness without unpleasantness; It gives brilliance to your ka.
I have brought you this Eye of Horus and placed it at your feet.
I present to you that which flows from you
So that you may renew your youth in peace.

Presentation of Offerings:

I come near you, O Sekhmet,
the uraeus of Ra, the protector of all gods.
Cattle and geese are slaughtered for you,
the pieces of your enemies are on the flame.
You inhale their aroma. The haunches dissipate your violence.
Take the pieces of your enemies who are on the flame;
The entire retinue of the NTRW rejoices over their fat.
Take the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of their hearts.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive.
For as you Live, I Live.

O Sekhmet, turn yourself about and see
me, your servant, this sun, this Lord of Light
See me as my body speaks out to you, O Lady of Fire
As my lips repeat pure Ihy-music for you, O Lady of Eternity.
May your merciful face be towards me
As you see the dancing, O Eye of Ra
As you see the skipping, O Devourer.
Turn about and see that there is no darkness in my chest.
O Glorious Sekhmet, let the music into your heart
So that your face becomes green. As green as a living reed.

O Good Eye who gives Life to the Two Lands
Contentment be what is gotten for you
O Lady of the Bread Offerings
contentment be what you see,
O Lady whose joy is in her papyrus-wand
contentment be what you hear,
O Beautiful Sekhmet on her mountain
contentment be before you,
O Powerful Goddess who presides over the desert
contentment be behind you,
O Heart of Ptah
contentment be your lot.

Offering Ma’at:

Ma’at comes to you, in all of her radiance.
Your heart is glad when she appears before you.
Ma’at has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
May your contentment with her wash over you.
She resides in your heart for eternity.

Reversion of Offerings:

O NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.

 
5 Comments

Posted by on January 15, 2019 in Kemeticism, Year of Rites

 

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Akhu Ritual Rubric

For January’s akhu ritual, I will be focusing on Osiris, since he has many direct ties to the state of the Duat and the inhabitants therein. You could potentially swap O’s parts out for another deity, but it might be weird. If you don’t happen to have an Osiris icon, you could use a 2D image of him, you could write his name on a sheet of paper, or use a monitor or tablet to hold his image for you while you do your rites.

I will also be aiming this towards the akhu as a whole that reside within the Duat. This could be modified to reflect on a singular Akh, if you’d prefer. I will be created akh-specific rites later in the year.

Because of this dual focus, there will be doubles of nearly everything in this rite:

  • A double-wicked candle. If you don’t have access to one, you could use two separate candles (or lights) or you could light a singular candle twice.
  • Two libation cups, one for O, one for the Akhu.
  • Two offerings of similar or equal weight and quantity (aka don’t give either group more than the other. Ideally, give two of the same or similar things). These offerings can be on separate plates, or on one plate.

Approaching the Shrine:

Awake in peace, Bull of the West, awake in peace.
I come to you, your servant, your son, I come to you.
Your beautiful scent, it calls me forward.
And upon you filling my nostrils
I, your servant, your son, I come to you.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon you. I know you.
Your two uraei have enclosed me.
I have entered this place with ma’at in my heart
In order to honor each and every Akh in the Duat upon this day.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord.

Presentation of Light:

The torch comes to your ka, O Osiris, Foremost of the Westerners.
Here comes he who promises the night after the day;
Here comes the two sisters from Ra;
Here comes she who was manifested in Abdju.
For I have caused it to come to you.
Even the Eye of Horus comes to you
Because I have made it so.

*Light first wick*

Come to this Eye of Horus, Great Osiris.
Let its light renew your youth in peace.

*Light second wick*

Come to this Eye of Horus, O Numerous Akhu who reside in the Duat.
Come to this light and let it renew your youth in peace.

The Eye of Horus is your protection, O Weary One.
It spreads its protection over you; it defeats all of your adversaries.
Truly, your adversaries are fallen.

The Eye of Horus is your protection, O Akhu.
It spreads its protection over you; it defeats all of your adversaries.
Truly, your adversaries are fallen.

The Eye of Horus comes intact and shining
like Ra on the horizon.
The four torches go to your ka, O Osiris.
The four torches are your protection, O Lord of Ma’at
You are truly Enduring because of their protection.

It is Osiris who causes a torch to be bright for the potent Bas in the Duat.
May you make the living Ba of each and every Akh within your Domain
to be strong with their torch so that they will not be
repelled or turned back from the portals of the West.

Through your Steadfastness and Stability,
Each and every akh in your Domain flourishes.
They are restored to their true shape and form
As sure as the sun crosses the sky every day.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Lord of Eternity, a tide in your time.
I bring the flood waters to purify your sanctuary.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Osiris, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations:

These your cool waters, O Osiris
have come from your son, Horus.
I have come to you having gotten Horus’s eye,
So that your heart may become cool with it;
I have gotten it under your feet.
Accept the outflow that comes from you:
So that your heart will not become weary.

*Pour the water into first cup or bowl*

This water is the Eye of Horus,
take it to your countenance,
that it may brighten your face.

O Osiris, take this Eye of Horus
Which has been given to you by your son
So that you may live in Eternity
Glorious and pure.

*Pour the water into second cup or bowl*

O Glorious Spirits, take this Eye of Horus
It parts your mouth so that you may you taste its taste
Accept this Eye so that you may live in Eternity
Glorious and pure.

Presentation of Offerings:

O Lord of Rosetjau, stand up and sit down to a thousand of bread,
a thousand of beer, roast meat, your rib-meat from the slaughterhouse, “pulled” bread from the broadhall.

*place first offering*

As you are provided with a god’s-offering, these akhu are provided with bread.
You have come to your ba, Osiris, ba among the akhs,
in control of all that he sees, whom the Ennead tend in the Official’s Enclosure.
I have given you Horus’s eye, I have allotted it to you: may it endure for you with you.

*place second offering*

O Glorious Akhu, stand up and receive this your bread from me.
O Great Spirits, I will be an attendant for you.
O Enduring Akhu, accept Horus’s eye, your bread-loaf, and eat.

As everything is for the body of Osiris,
let everything be for the bodies of the Blessed Dead.

Grow aroused, you Great Akhu
Take this Eye of Horus and become uplifted.
In your place of Completeness you do not hunger. You have no thirst.
Your contentment is all you know in the land of the Duat.
Your heart becomes awash with joy
And your hearts fill with ma’at.

As you take in the Eye of Horus
You shall become as complete as every NTR:
your head as Horus of the Duat—an Imperishable Star;
your face as Eyes-Forward—an Imperishable Star;
your ears Atum’s twins—an Imperishable Star;
your eyes Atum’s twins—an Imperishable Star;
your nose as the Jackal—an Imperishable Star;
your teeth Sopdu—an Imperishable Star;
your arms Hapi and Duamutef—when you demand to go up to the sky, you go up;
your legs Imseti and Qebehsenuef—when you demand to go down to the undersky, you go down;
your limbs Atum’s twins—an Imperishable Star.

O Great Akhu, become clean through Horus’s Eye and
Make your bones firm.
O Great Akhu, become Whole through Horus’s Eye and
All of your obstructions will be removed through Osiris’s two kites.

You will not perish, your ka will not perish
As Osiris lives, you shall live.
As you live, Osiris lives.

Sun and Thoth, take each and every akh with you,
that they may eat of what you eat of,
that they may drink of what you drink of,
that they may live on what you live on,
that they may sit where you sit,
that they may grow powerful from what you grow powerful from,
that they may sail in what you sail in.
The booth of each and every akh is plaited of reeds;
the flood of each and every akh is in the Marsh of Offerings;
their feasts are among you, gods;
the water of each and every akh is wine, like the Sun.
They will circumnavigate the sky like the Sun,
They shall course the sky like Thoth.
And both akhu and NTRW shall live in peace in the Duat.
Whole and Complete. A million times effective.

Reversionn of offerings:

O Great Bull of the Wesr, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.

 
1 Comment

Posted by on January 9, 2019 in Kemeticism, Year of Rites

 

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New Years 2019

The day dawned cold and wet this new years. I got up before the sun was even up and tried to get everything together for the rites that I wanted to conduct. I had made an attempt to prep everything the night before, but it never fails that the details slip through the cracks for me anymore. Being in the center of 3 other people whose needs and schedules can change quickly, and being a disabled person whose body tends to have its own plans on any given day, it became pretty clear to me before I had even uttered the first word of my ritual that I shouldn’t expect any of the plans that I make for my Year of Rites to be too rigid or concrete, otherwise I would be running headlong into disaster and disappointment.

The first portion of the rite went with minimal issues, and if I could sum it up succinctly, it’d be “I said some words into a cabinet.” Both portions of the ritual I did could be summed up the same way. There is no amazing woo to tell anyone about because, honestly, nothing happened. At all. In that department.

Over the weeks that led up to this, I kept being told that this year was not about Set and Osiris. That it was about the entire pantheon, all of the NTRW, and so I decided to reconfigure the shrine for this year to reflect that. Set and O are sitting around among my other tchotchkes and I opted to make a flat image to use as an icon for this year.

 

I wanted the background to hearken to the Nun, a place that I often see as a place for both death and rebirth. I chose to make the symbols in red and then layer over them with gold and blue. The redness reminding me of the vitality and vibrancy that is within our gods, regardless of how hidden it might become. And I chose to put them on a symbol for gold (nebu) for reasons that I don’t really understand except that it felt Right so I did it.

While I originally had planned on doing the execration during the day and following up with part two in the afternoon, that schedule I mentioned shifted and I ended up doing the execration in the evening, as the sun set. As such, the second rite and subsequent offerings didn’t happen until well after the sun had set.

 

I was partway through my ritual when I remembered that I hadn’t finished my New Years Cloth offering… and so I had to make that while I left the gods to eat their offerings.

I opted to use gold marker and I chose symbols that appeared on the illustration in the book, as well as symbols that I felt would be beneficial for the NTRW in the upcoming year.

And of course, there are the four oranges.

 

Reflections:

One thing that I really noticed during this ritual was that I really am not as pensive or uptight about rituals as I used to be. While I was slightly “ugh” over the fact that certain details got missed, or that I hadn’t finished my offerings before the ritual had been started, etc. — overall, I was just as content and ready to roll with the punches and let the gods deal with it. I wasn’t as concerned with achieving a certain vibe as I had been in the past, and the total mundanity (is that a word??) of it all was quite comforting for me in a way that I didn’t entirely expect. This setup was more formal than what I’ve done in the past, and I think that additional structure helps, but overall it felt less like being under pressure to be perfect and Pious and more like “this is just a thing that I do.”

I also found myself really mulling over the fact that Zep Tepis aren’t always perfect or easily seen. I wanted to be able to time my rites with the sunrise, to allow the sun to really drive home that things were starting anew, but then the clouds covered the sun until about 9am. But when its all said and done, does it really matter? Do I really need the symbolic Zep Tepi to know that I’ve started?

It’s a lot like how most people approach New Years in general. Everyone waits for this symbolic restart, this symbolic date to decide to change themselves. And yet despite waiting for this symbolic date, most of us don’t actually see our changes through to the end of January. I wrote a long time ago about how your Zep Tepi could begin at any time, any place. That waiting for Jan 1 was not necessary, and in some cases, completely unhelpful because of the pressure it puts on you to be perfect straight out the gate.

That the best Zep Tepis pass unnoticed in the very moment when we decide to start working towards something better. That change is not one singular Big Event that causes us to change everything about ourselves. That change is made in tiny, seemingly insignificant choices that can build up to Big Events later on. That the best changes happen incrementally, not overnight when the calendar resets and the year changes.

While I was waiting for some sort of sign that symbolically signaled the changes we’re all undergoing, it became very easy to miss the very real fact that my Zep Tepi happened months ago. This Year of Rites didn’t just magically manifest overnight. I didn’t just wing my ritual. No, this has been in the works since August on some levels, since November on other levels, and since late December for the rest. Just because I didn’t have some awe-inspiring moment in shrine didn’t mean that the work hadn’t been done, or that the work didn’t matter or bear fruit.

Or as I wrote it in my log: Sometimes our Zep Tepi isn’t momentous. Sometimes it passes without notice. Its still important because any time we choose — consciously or not — to improve ourselves, we’re getting closer to ma’at, and that is the point in all of this.

May all of your Zep Tepis in 2019 be amazing — noticed or otherwise.

 
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Posted by on January 2, 2019 in Kemeticism, Year of Rites

 

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New Years 2019 Rubric

I’ve finally finished putting together the rubric for my first rite in the Year of Rites. Since I said I’d post any rubrics I made up here on WP, I’m posting this here for others to reference if they’d like!

For this New Year, I plan on giving offerings around sunrise, since that’s when I make my breakfast. The first ritual will consist of opening the shrine, purifying the shrine with water, pouring libations, giving offerings, and using heka to build the NTRW a brand new body for the year of 2019.

Later in the day I will be performing a red pot execration with a few other people, which I will then give a second round of offerings and recitations at the shrine afterwards to establish ma’at after the execration is done. The second half includes an offering specifically of oranges, because oranges are in season right now, and are highly associated with New Year for this part of the country. Oranges also have a very solar quality to them, which i felt was fitting for a New Years offering. If oranges are not on the docket, I recommend offering something in multiples of four, to keep the Four Pillars association intact.


Approaching the Shrine:

Awake in peace, great gods, awake in peace.
I come to you, your servant, your son, I come to you.
Your beautiful scent, it calls me forward.
And upon you filling my nostrils
I, your servant, your son, I come to you.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the court of the great portal
so that I may conduct the divine service,
that I may present offerings to You that made them.

*Step forward, or open the shrine, depending on your setup*

I open your temple on this first birth of the sun of 2019
And as I enter, rage goes forth.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord for this 2019.

Presentation of Light to the gods:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
A new day has dawned, and with it, a new year.
Conceived at night, born every day — a Zep Tepi is at hand.
As the sun rises over the horizon,
Khepri begins his cycle anew,
his eyes see all under the four pillars of the sky.

My eyes are the eyes of Khepri,
Our light shines throughout the land.
My attraction is the attraction of Khepri.
Our attraction shines throughout the land.

Purification of offering space for the gods:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, great gods, a tide in your time.
I bring the flood waters to purify your sanctuary, great gods.
I bring you the flood waters to purify your temple
and your statue in your place.
The primordial water that purifies this Zep Tepi.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O NTRW, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace
where you reside on this
beautiful New Year’s Day

Presentation of Libations to the Gods:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the water into a cup or bowl*

I present to you, Great NTRW
the cup filled with primordial water;
Which has come from the Two Caverns.
I pour the libation to water your face;
May your thirst be quenched.

Presentation of Offerings to the Gods:

I come near you, O venerable gods.
I bring the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of the land
On the first Zep Tepi of this 2019.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive in 2019.
For as you Live, I Live.

As this year is Renewed, so too is your body.
See me as I give you your eyes, installed in their proper place.
I make sure our Light shines bright,
So that you see things hidden in the dark.
Our eyes see all, nothing is hidden from us in our domain
On this morning of this Zep Tepi.

I give you your mouth in order to eat,
Your throat to carry out its work.
I make your voices victorious to the divine tribunal
in the audience chamber,
I lessen the voices of your enemies.

I give you a brave heart to drive away enemies.
A heart guided by ma’at, living off ma’at.
I strengthen your arms
so that you can strike down your enemies.
I give you your regalia,
so that you may have Authority.

As your body forms anew;
You are imbued with Life and Stability;
Glorious and Complete.

Oh NTRW, turn yourself about and see
this servant, this sun, this Lord of Light.
May your merciful face be towards me throughout 2019.
May your face be green throughout 2019.
As your face is green, so too shall mine be green.
As green as a living reed.

I place myself behind you
On each and every day of this 2019
As you place yourself behind me
On each and every day of this 2019.

Oh beneficent NTRW
May ma’at thrive for us
in this upcoming 2019.

Reversion of Offerings:

O NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.


Part 2

Approaching the Shrine:

O Great NTRW,
Turn your face to me, your servant,
and see what I have done for you.

I have taken the mace that brings out your prestige,
your heart is glad to see it.
I have done what I said I would,
I have driven back the rebels.
Those who commit evil have been
delivered to the block.

Presentation of Offerings to the Gods:

The slaughterhouse of the NTRW is full.
I have acted on behalf of my lord,
Lord of the Slaughter, who-sits-upon-his-oil-barque,
To provide you with the hearts of your enemies.

*place offerings on shrine/altar*

Their bones are beneath your feet.
Their voices are silences.
Their names are unknown.
They do not exist.

I have removed falsehood in your time,
Ma’at triumphs in your space.
I have delivered to you the Four Pillars of your Domain.

*place four oranges on the offering plate*

May the NTRW be satisfied with what I have done.
I have brought Order out of Chaos.
I have made your Domain flourish like Zep Tepi
through the precepts of ma’at.
I have established you within your Domain.
I raise the sky for you,
the horizon is high,
the sky is firm on its four pillars.

I offer you this fabric, a pledge to receive a happy new year.
I open the months of the year, its days and its hours.
I make your house for you, under the sky and its four pillars.

Enter. Take your place in this New Year.
Your seat is firm, established for eternity.

Reverting the Offerings:

O NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.

 
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Posted by on December 31, 2018 in Kemeticism, Year of Rites

 

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A Year of Rites

Ever since I moved into my grandmother’s place, I’ve felt the urge to do a daily rite of some kind. I knew that I didn’t want to do the standard daily rites that are common in Kemeticism, because at the time, I wasn’t really eager to see O or Set anytime soon. Since I didn’t know what to do that would be helpful, but not involve my gods, I put the idea on a shelf and went about my business.

Fast forward to November, when O shows up and tells me that he would like me to consider doing successive rituals for the entirety of the following year (2019.) I expected him to try and sell me on how I would benefit from doing this for him, but he really didn’t suggest much. If anything, I think he knew it would tap my ego when it saw a challenge that it wasn’t sure it could hack — but ultimately wants to be able to say was effectively hacked. Almost like doing a thru-hike, you’re doing it partially just to see if you actually can. And so instead of trying to cajole me into doing it, he let me cajole myself into doing it.

And so, in the spirit of seeing if this is something I can actually hack, I give you “A Year of Rites.”

This “Year of Rites” will consist of four rituals per moon cycle, as per O’s original parameters. Each ritual will have its own theme and is placed at specific times within the moon cycle. These themes are then repeated around the same time each moon cycle, creating a sort of monthly rhythm.

So far, here is the general schedule and method that I’ve worked out:

New Moon/Day after New Moon: Monthly Ma’at

I chose to place the Monthly Ma’at rites around the new moon as a means of taking what is essentially a “blank canvas” that is the moon cycle, and infusing it with ma’at from day one. As such, I want to time these rites as close to the New Moon as possible. Here is the tentative schedule for the Monthly Ma’at rites:

Jan 7
Feb 4
Mar 6
April 5
May 6
June 3
July 2
July 31
Aug 30
Sept 30
Oct 28
Nov 26
Dec 26

Full Moon: Propitiation Rites

I am admittedly still a little unclear about what I will be doing for these rites. As I understand it, O would like me to mimic propitiation rites that occurred in antiquity, mainly centered around Sekhmet, Hathor, Khonsu, or Iyrt Ra in general. I think that I will initially start with the longform rite that Reidy wrote for Sekhmet, and see if I can use it as a base to create other rites that I could do for this category.

I chose to perform these rites around full moon due to the references of muuet and other nefarious entities being more prominent in the second half of the moon cycle (Roberts). I felt it best to propitiate the gods that oversee these negative forces before the dark side of the moon even begins to show its face. This is my tentative schedule for these rites:

Jan 18
Feb 19
Mar 20
April 19
May 17
June 17
July 16
Aug 15
Sept 13
Oct 11
Nov 12
Dec 11

Waning Moon: Execration Rites

Almost anyone reading should be pretty familiar with execration rites at this point, so I wasn’t going to bother with explaining them in-depth, but I will mention that these are meant to be a little bit more involved than some of my past execrations, in that I will be attempting to do more formal-styled execrations (such as what you see in Reidy’s book) for 2019. As for the timing, I chose to place these during the waning moon phase as a means to push back any negative forces that have managed to surface since the moon has begun to “shrink” or disappear. Unlike most of the other phases, this section has the most flexibility with timing, and I will likely do an execration on the first day of 2019, similar to how we would for Wep Ronpet, to insure that the year is as prosperous as possible. Here is the tentative schedule for the execration rites:

Jan 1
Jan 28
Feb 26
Mar 27
April 26
May 27
June 25
July 24
Aug 23
Sept 20
Oct 21
Nov 19
Dec 18

Not-Affiliated-with-the-Moon: 6th Day Akhu Rites

The akhu rites that I was asked to perform are supposed to be modeled somewhat after the 6th day rites that would have been performed in antiquity. Since I’ve got rites occurring around the 6th in several months, I will potentially shift some of these rites to the 7th or 10th day of each month, since I’ve read that it was not uncommon for akhu rites to occur on those days as well. To start with, I will be using Reidy’s akhu rites, but I have been asked to draft another version based off of the “Ancestor Ritual” of Amenhotep I by the end of the year. This is the tentative schedule for the akhu rites:

Jan 10
Feb 6
Mar 7
April 10
May 10
June 6
July 10
Aug 6
Sept 6
Oct 7
Nov 6
Dec 6

After each ritual is done, I will be doing a write-up discussing what I experienced, learned, or did for each rite. Whether these will be weekly, or combined into one monthly post, I’m not sure. However, all of them will be labeled as “Year of Rites” and will be tagged as such. If anyone else would like to participate, feel free to throw your experiences/write-ups into the “Year of Rites” tag, and I will place them at the bottom for others to view. For any custom rites that I create, I can post rubrics for others to follow if there is interest (I’ll be posting what I draft up for Making Ma’at no matter what.)

I know that the schedule is rigorous, but part of me can’t help but wonder how such an experience will change me. I look forward to seeing where this venture takes me.

 
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Posted by on December 23, 2018 in Kemeticism, Making Ma'at, Year of Rites

 

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Making Ma’at 2k19

Earlier this summer I found myself mulling over Wep Ronpet and the yearly execrations that most of us perform for that holiday — specifically as it relates to ma’at. I’ve read in several places over the years that whenever you remove isfet from the world, you should seek to replace it with ma’at. And the more I thought about it, the more I realized that I don’t think many of us do anything after an execration to fill that newly-made void with ma’at.

That led me to ponder — is it a problem that we don’t have any sort of ritualized method to bring ma’at into this newly-created void? This stuck out to me because my assumption would be that if you remove isfet and don’t actively replace it with ma’at, the things that are most likely to slide back into that place are the things of least resistance – aka, more isfet. And if that is the case, it begs me to ask — are our execrations doing any good if we don’t supplement ma’at after the fact?

When I originally brought it up on our discord server, most of the people that commented did confirm that they don’t necessarily do anything related to ma’at after an execration. There was also an interest expressed in creating resources for our community to utilize to help other Kemetics bring more ma’at into our world. This led to me and secondgenerationimmigrant discussing ideas that involved community participation, which we then felt out over on tumblr.

After weeks of kicking this around, debating what to call it or tag it, what platforms to use, who to invite, etc. we finally ironed out the first phase of this project, which I’d like to introduce to you now.

Making Ma’at: What is it?

Making Ma’at is a project that will span all of 2019 (or longer, possibly) wherein we are asking all members of the Kemetic community to bring forth ideas, thoughts, and actions that help to generate more ma’at within the world. This project has the ability to span multiple mediums and will incorporate several methods that should allow for everyone to participate to whatever degree they feel comfortable.

Currently, there are two main aspects of Making Ma’at: collaborative writing and regular ritual work that has been dubbed “Monthly Ma’at”.

Collaborative Writing

The collaborative writing portion of this project is currently happening over on Penflip. Penflip is a platform where anyone can create an account for free. You’d just log into our project, and then you’ll be able to add new writing ideas, suggest changes to already-existing works, and collaborate with other Kemetics who are participating.

We have created a layout with various ritual components that we are hoping the community can help create and give feedback on. This includes hymns to and about ma’at, litanies, ritual pieces that can be added to daily rites, execrations, or other more-involved rituals. There are many directions that the collaborative writing could go in, and we’re hoping that the community will explore as many venues as possible.

Since Penflip can be difficult for those on mobile devices, if you wish to participate but find the platform too difficult to use, please feel free to reach out to me or SGI directly, and we’ll get your changes/writings added to the Penflip (and yes, you will be cited for whatever you write/add/change.) For those of you on tumblr with this issue, you could leave your posts/changes in the #makingma’at tag with express permission to add them to the Penflip, and we’ll take care of it.

Ultimately, if this project gets big enough, we may look into a better platform that requires a subscription to use. But for now, we’re starting very low cost. Also, if this portion of the project is successful, we will eventually be compiling everyone’s work into a downloadable PDF (or possibly a printed book, if people want it) so that everyone can have a copy of everything that’s been made.

Monthly Ma’at

Monthly Ma’at is the second half of this project, and it is tied to another side project I’ll be posting about next week. But for now suffice to say that this portion of the project is very similar to the “Poopocalypse 2k15” we did a while back in that it involves monthly rites that people can perform. Except in this case, they’re specifically to help generate ma’at in the world. I will be drafting up a ritual or two for people to use to get started before the first ritual of the new year hits, but I hope that others will make more rites to pick from and utilize in 2019.

I personally will be performing these rites around New Moon or the day after New Moon, to help direct the energy that the moon is gaining to be more in alignment in ma’at, which I’ll explain in more detail in next week’s post.

What if I’m not a formal writer/rituals kind of person?

When coming up with this project, it was asked if community members could use other means to generate ma’at beyond writing prose or performing rites, and my personal answer to this is “yes.” While our current structure is mainly focusing on rituals and ritual components, I welcome everyone reading to find other ways to generate ma’at in your life this year, and to share those experiences within the #makingma’at tag. I think that the more discussion we can generate around how to make ma’at more manifest, the better.

So while we’re waiting for me to finish writing up all of the details of Monthly Ma’at, please feel free to check out the Penflip and start submitting your own texts, rites, etc. for others to view. We look forward to seeing what everyone comes up with!

 
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Posted by on December 18, 2018 in Kemeticism, Making Ma'at, Year of Rites

 

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