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Year of Rites: February

If going through January was like having 3 spoons to work with, February was like having the equivalent of

Which is to say, I am surprised I managed to even get through everything and not drop too many balls. I started my permaculture course this month, and so my weekends are now being filled mostly by classes in a city two hours away, and I didn’t expect it to eat up so many spoons.

But it did.

I was able to get all of the rites done, but I didn’t write any new rubrics for any of them. I simply modified the preexisting rubrics in a few places to make it fit with what I was doing and went ahead with that. Hopefully I can get back to making new rubrics once the PDC is done in March.

Monthly Ma’at

Due to the PDC, my Mondays have become the “let’s do all of the errands and chores you would have done on the weekend in one day!” day. So this month’s Monthly Ma’at ended up happening much later in the day than I prefer — because I had been out getting things done all day. I wrote my own version of the “Becoming Ma’at” text that I had mentioned in last month’s recap. It was a task I shoved in during break time at class that weekend, because that’s how much I was running behind on everything.

 

Akhu Rites

This month’s akhu rites were conveniently on the date of the one year anniversary of my grandmother’s death. I originally had wanted to do rites for her at her designated area (I guess it’s a shrine? I’m not sure,) but I had too many things go on that day, and it just didn’t happen. I opted to clean the space instead, and then I did the same rites that I did back in January at my Kemetic shrine and called it a day.

I spent the majority of the day in reflection about what has happened in the past year since she’s gone, but otherwise, nothing of note. Also look at the fail-tastic offerings job I did there.

 

Propitiation

I managed to finish the artwork for my propitiation setup. I made sure to clear away time a few days in advance to try and get it done. I had nearly scrapped this painting as well, but I decided to go with it and just see if it would grow on me with time.

This was one of the few days where I didn’t have a load of appointments to go to, and so I was able to actually sit down and do a proper ritual with planned-out offerings and all of that. But ultimately, I didn’t do as much as I wanted (still) because I was just too damned depressed to even bother with dancing or trying to dance or anything like that. Seriously, my depression shot the entire month in the kneecaps.

 

Execration

The execration was probably the most successful and fulfilling rite that I did this month. I decided that I would mimic my rites for New Years, and that I would do the burning portion outside where I didn’t have to worry about setting my house on fire or smoke permeating my belongings. I also decided I would try doing art as a sort of petition, instead of a traditional written petition.

This method uses a similar idea that we often used in art therapy, which is where you focus on a particular topic or idea that you’re trying to work through, and you let your body paint whatever it sees fit, and you do very little to stop the process. You simply observe the process and any sort of emotions or thoughts that come up while you’re doing it.

So I let my body make this thing and then I… set it on fire.

One thing that consistently came up while I was working on this particular ritual is “but what are you keeping?” You can see in the image above that there is a tiny bit of that very text on the upper right portion of the execration pot. I’m still not entirely sure what I’m going to do about it, but it was a theme across the entire execration process.

I then went back inside and gave the regular rites and offerings that you’d normally give.

Wpwt: He Goes Forth

I also decided somewhere in the middle of the month that I would try doing another ritual to Wpwt at the end of the month. Partially to thank him for the progress I had seen made on several fronts, and partially to give him updates and ask him to help further some of these petitions in a particular way.

I had been out at appointments most of the morning and was starving when I got home. I decided I should just use my lunch as the offering instead of eating lunch first and trying to make room in my tummy for eating whatever I offered. But turns out I was so hungry that I ate most of it before I remembered that I hadn’t taken a photo. So no photo for you.

For this ritual, I decided to modify where I held it. I opted to have it down at my low table, something I’m more used to in my work Over There. I wanted to see if merging some aspects of what I consider to be my traditional practices vs. what Kemeticism dictates would potentially make something that feels more natural to me. But I can’t say that it was necessarily any better than standing up for my rites.

Final Thoughts

Currently, I would argue that the biggest thing stopping me from really submersing myself into these rites is that I don’t have a lector. I find it difficult to translate rituals into actions and specific cadence if I’m having to hold a book and constantly keep an eye on where I’m at in the text. The stuff I’ve participated in Over There feels so much more natural to me because I can focus on (usually) the ritual actions and not having to worry so much about the reading (which takes up a lot of my brain space.)

I don’t think I’m going to be able to remedy that anytime soon. The only option I can think of is to record myself going through the verbal parts of the ritual, and then playback the rubric while I focus on the ritual actions, but it’s weird listening to yourself, and so I’m not sure that would work either.

I can also say that this month felt so much more sparse without the additional ritual festivals thrown in the mix. That tells me that even when I’m super stressed, I seemingly want to do this more than just once a week or so. I’m still not sure why some part of me likes doing the rites, since I don’t particularly feel any particular way after doing them.

All in all, I expect that I will be using the same rubrics for most of March’s rites, since I’m still not done with my coursework. My hope is that I can start crafting new rubrics for April’s rites.

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Posted by on March 2, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Year of Rites: January

So when I first started this challenge I was thinking that I’d do a post after every rite but I realized pretty quickly that I can only say so much before its redundant so I decided that I’m going to start doing monthly recaps unless a rite is particularly involved or has a lot of commentary attached to it.

Rite for Geb

Satsekhem mentioned that she had a holiday for Geb pop up on her calendar, and made a rite for people to follow if they wanted to participate. It was last minute, but I knew I wanted to try and fit it in because I’m a try-hard, and so I worked to try and get everything done in preparation for it. I had been working for the better part of a day trying to get everything written down and all of the offerings in order, and I was about ready to get started when I had a funny image of Geb enter my mind, and I knew I needed to draw him an icon before I started.

(The expression was all him)

This brings me to the fact that it feels weird to do rituals to specific NTR with the generalized “NTRW” icon that I’ve got going. In some cases, when I am struck with the “inspiration”, I may start to make flat icons to use for rituals moving forward. Thereby adding another offering to the offering pile. Plus it means I’ll have an icon for the next time I want to honor them through ritual.

The rite went off without a hitch and there was nothing else of note that happened.

Propitiation of Sekhmet

I had learned from my previous weeks and decided to actually get a fair amount of offerings for this ritual. Because the propitiation of Sekhmet seems to heavily rely on offerings, I felt it made sense to put more effort into the offerings for this situation. This was the rite that felt the weirdest for the lack of proper icon. I had attempted to make one, but I didn’t like how it came out when I painted it, so I need to remake it.

I had originally wanted to dance for her and play music and stuff, but life got in the way and I could only read the rubric and call it a day. Hopefully next month I will be able to add in all of the other elements for a more rounded rite.

Festival of Ptah

Then Sat talked about this week-long festival for Ptah and, of course, I had to jump on board with it. Performing this ritual day after day really cemented for me that I could be more consistent with rituals at this stage in my life, and that I don’t mind doing them regularly. All in all, I’ve been feeling the urge to do rituals every day, and after doing this daily for a week (with the exception of the rite on Sunday, the 27th, because life got too busy and I had nothing to offer by the time I got home,) it feels really weird not to do something at the shrine every day.

I also attempted to make an icon for Ptah, but I hate it. I tried to make a different image, but I disliked that one more, so I returned to the original icon and fussed with it to see if it would ever come around to a state that I prefer, and it has yet to.

For whatever reason, I found myself having the urge to offer Ptah fresh greens from outside, so I did spend a fair amount of days offering him London Rock and Mallow, since both are in full force outside right now. I messed up my potassium in the process, but yolo or something, right?

Execration

I put off writing the execration rubric way too long. By this point in the month, depression and exhaustion were high, and this was the first point when I really went “I don’t want to do this today.”

But then I did it anyways.

Petitions were written the morning of the ritual and I folded them into snakes because I had no idea what else to do.

I wasn’t even sure how I was going to destroy these things up until I just up and did it. I wasn’t sure if I wanted to take them outside to set them on fire (ideal, because I didn’t want smoke in my room) or if I should put them in my brass urn and burn them elsewhere. I didn’t know if I should put the petitions on the shrine’s offering “table”, if I should open the shrine before starting or leave it closed, or whether I should do the initial execration away from the “holy space” that is the shrine.

I started without really having any of these specifics figured out, and it showed. I opted to just do my basic ritual at the shrine, because I didn’t know where else to do it, and I decided halfway through my rite that I would use my brass urn instead of flushing it or just leaving it in the compost bin, etc. So I had to pause in the middle of my rite and un-bury the urn and clean it out just to use it.  And then I just…. opted to just burn it in my room because I’m antisocial and didn’t want to deal with an audience if I decided to burn things in a more public space.

And so my room smelled of smoke for days.

And as you can see, my offering game is still rubbish. As my depression has set in, its become increasingly difficult to force myself to eat, and so its become very hard to figure out what to offer to the gods. Currently, offerings are still the biggest sticking point, and I’m determined to not resort to votive offerings, but its incredibly hard for me (never get disordered eating, kids! it’ll wreck your life!)

He Goes Forth

I was really looking forward to this rite, but it ended up not panning out as well as I had wanted. My schedule this week has been completely upended several ways, and so I didn’t prep for this ritual as much as I would have hoped. But it still went smoothly and I was able to give Wpwt several petitions to listen to. I can only hope my weak offering game won’t be a problem.

I have a very old icon that was given to me by someone. It was originally for Anup, but I’ve always associated it with Wpwt, so I opted to use that, since I wasn’t having an inspiration about any art. And while I feel like Wpwt was listening, he never said anything that I could catch, so I have very little to report on that front.

Upcoming February Rites

I wanted to have a small section where I talk about how February’s Year of Rites is going to go. As everyone knows, I’ve made rubrics for all of the basic rites that we’ll come across throughout the year, and I’ve been on the fence about whether each ritual for each month should be different, or if there would be benefit to repeating a ritual rubric several times throughout the year. Currently, I’ve decided that I’ll be reusing most of the rites from Jan for Feb. Here’s the breakdown:

  • Monthly Ma’at: This rite will be the same, but I will also be crafting my own version of this over here. I’ll be inserting it into the middle of the rite, right after “She exists before you forever”
  • Akhu: The same rite will be performed as January, with additional parts that are specifically tailored to my grandmother.
  • Propitiation: Same rite as January.
  • Execration: I need to make a new rite that doesn’t include Ptah, technically. More to come on this front.

See what others are doing:

 
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Posted by on January 31, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Jan 31: He Opens the Way

So I had an idea that completely side-railed me that I want to try and do this year. I wanted to hold a ritual for Wpwt on Jan 31 as a means of opening up the rest of the year for continued success. In many ways, I consider January a liminal time. You’re still adjusting to the fact that it’s a new year. You’re probably still writing down the wrong date halfway through January. It’s a period of shifting from what was (the year prior) to what is (the current, new year.) Since Wpwt is associated with anything that goes first (such as the first born) because he opens the way for that First to happen, I thought it would be interesting to experiment with asking him to officially open up the year so that we can meet our goals and/or needs.

The version that I will be doing of this ritual will include petitions from others along with petitions for myself. For those who want to participate at home, you’re welcome to only read off your own requests to Wpwt, or you’re welcome to share them around and have multiple people read off your requests to Wpwt. If you’re reading this and want to participate but don’t have the ability to do so, feel free to contact me directly with what you’d like to submit for a petition, and I’ll add it to my ritual.


Approaching the Shrine:

O you two pillars of Ra, I rise up to meet you, and I enter between you.
I am one whose mouth is pure, whose teeth are strong,
and what I detest is wrong doing against Atum, because I honor Ma’at.
Oh you doorkeeper, prepare a path for me that I may pass,
for I am one who washes their mouth and who chews on myrrh, who lives on ma’at.
Prepare a path for me for I live on what they live on,
and I am alive and flourishing forever and ever.
I come and go between the two pillars of Ra and the two djed pillars of Geb.
I am one whose mouth is pure!

O He who separates the sky from the earth, in your powers guiding Ra on the hidden paths,
Allow me near to you. Allow me into your presence, in all of your places.
I have come that I might give great abundance in the presence of Wpwt.
I entering into the abode of the Great God,
I have come to you with my soul behind me and my authority before me.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon you. I know you.
I have entered this place with ma’at in my heart.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Wpwt, a tide in your time.
I bring the flood waters to purify your sanctuary.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Wpwt, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O Glittering One.
This libation is for you, O Foremost of the Ennead, come drink it.
Take the vase filled with the emanations of your ka; it is what comes out of you
I pour for you the primordial water to satisfy your statue;
your heart is revived by the waters of youth
I have brought you this Eye of Horus and placed it at your feet.
I present to you that which flows from you
So that you may renew your youth in peace.

Presentation of Offerings:

I come near you, O Lord of the Heavens,
I bring the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of their hearts
So that you will truly be he who is satisfied among his offerings.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive.
For as you Live, I Live.

Offering Ma’at:

Homage to you O He who opens the beautiful Path.
Who is Established upon His Seat.
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come to you as Thoth, and my two hands are joined under ma’at.
Your ma’at is for you, O Great God,
She is in front of you, She emerges from your lips, She cuts your tongue.
Your heart lives when she rises before you.
Ma’at comes to you, in all of her radiance.
Your heart is glad when she appears before you.
She has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
She resides in your heart for eternity.
Have peace and flourish through Her, O Lord of the Two Cobras.

O venerable god, I draw near to you.
Hear me, He who opens the body of his mother.
Hear me and see that the first month of 2019 is at an end.
The liminal time between yesterday and tomorrow is coming to a close.
As your servants take their first steps into the rest of the year,
I beseech you to open the path for the rest of 2019.

O He who knows the hidden ways,
Hear the words of your servants, and help them find their way forward
towards a more balanced, ma’at-driven life in this 2019.
O God of Great Power, hear my request and help
Open the way for each of us so that we may continue to
Honor the NTRW for years to come.

[[insert your specific petition(s) here]]

O Lord of Ma’at,
I place myself behind you
On each and every day of this 2019
As you place yourself behind me
On each and every day of this 2019.

Oh beneficent NTR
May the path be open so that ma’at thrives for us
for the rest of 2019.

Reversionn of offerings:

O Lord of the Sacred Lands, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.


And if you want something else to do next week, check out Sat’s Ptah festival rubrics and schedule over here.

 
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Posted by on January 19, 2019 in Kemeticism, Year of Rites

 

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Propitiation of Sekhmet Rubric

Here is the first rubric for this year’s propitiations. For January, I’ll be focusing on Sekhmet. This rite is written with the possibility of dancing for Sekhmet, or potentially playing music for Sekhmet. While I don’t think it’s necessary to do so, I have left room in the verbiage to accommodate it, since it seems to have been a big “thing” in antiquity with propitiation rites. Feel free to dance or not dance as you see fit.


Approaching the Shrine:

Come. Rise. Come to me in peace.
Come to me so that I may make Jubilation at twilight for you
with music in the evening.
Exalted is your power, O burning One, O Sated One,
O Mighty One, Powerful, Skillful of Flames,
Lady of the Sky, Mistress of the Two Lands,
O Eye of Horus, and his guide,
Lady of Eternity, Fiery One,
O Red One, whose Flame burns,
Divine Protectress, who guides the people,
O Lady of Fire, O Searing One,
O Devourer, O Scorching One,
May you awake in peace.

The beauty of your face glitters when you rise. O come in peace.
One is drunk at your beautiful face, O Sekhmet, come in peace.
O Sekhmet, you are exalted
in the hair of Ra, in the hair of Ra.
Do not repulse me upon your path, O Sekhmet.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon your Beauty, O Sekhmet. I have come to you,
and you two uraei have enclosed me.
I have entered this place with ma’at in my heart
In order that I may sate your thirst and ease you into a state of Greenness.
Great is your majesty when you are propitiated.
Everything that you see is yours, so long as Ra crosses the sky.
Everything that you see is yours, so long as Geb takes root in the earth.
There is no god who does what you dislike when you appear in peace and glory.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make beautiful jubilation for my goddess.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Sekhmet, a tide in your time.
I bring the flood waters to purify your sanctuary.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Sekhmet, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O Glittering One.
This libation is for you, O Sekhmet, come drink it.
I give you this daily joy; It drives away the evil in your heart.
I give you drunkenness without unpleasantness; It gives brilliance to your ka.
I have brought you this Eye of Horus and placed it at your feet.
I present to you that which flows from you
So that you may renew your youth in peace.

Presentation of Offerings:

I come near you, O Sekhmet,
the uraeus of Ra, the protector of all gods.
Cattle and geese are slaughtered for you,
the pieces of your enemies are on the flame.
You inhale their aroma. The haunches dissipate your violence.
Take the pieces of your enemies who are on the flame;
The entire retinue of the NTRW rejoices over their fat.
Take the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of their hearts.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive.
For as you Live, I Live.

O Sekhmet, turn yourself about and see
me, your servant, this sun, this Lord of Light
See me as my body speaks out to you, O Lady of Fire
As my lips repeat pure Ihy-music for you, O Lady of Eternity.
May your merciful face be towards me
As you see the dancing, O Eye of Ra
As you see the skipping, O Devourer.
Turn about and see that there is no darkness in my chest.
O Glorious Sekhmet, let the music into your heart
So that your face becomes green. As green as a living reed.

O Good Eye who gives Life to the Two Lands
Contentment be what is gotten for you
O Lady of the Bread Offerings
contentment be what you see,
O Lady whose joy is in her papyrus-wand
contentment be what you hear,
O Beautiful Sekhmet on her mountain
contentment be before you,
O Powerful Goddess who presides over the desert
contentment be behind you,
O Heart of Ptah
contentment be your lot.

Offering Ma’at:

Ma’at comes to you, in all of her radiance.
Your heart is glad when she appears before you.
Ma’at has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
May your contentment with her wash over you.
She resides in your heart for eternity.

Reversion of Offerings:

O NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.

 
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Posted by on January 15, 2019 in Kemeticism, Year of Rites

 

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Year of Rites: Week Two

So I didn’t have much go on with either of this weeks rites, and so I decided to just throw both of them into one post.

Monthly Ma’at

Honestly, the biggest piece of work that I put into this month’s Monthly Ma’at was the creation of the ma’at card that I will be using in probably every Monthly Ma’at rite moving forward. I based it off of the NTRW picture that I made for this year’s shrine, and I think it turned out alright.

I definitely slacked off with all of the other offerings, though. If there was a consistent theme going through this week’s rites its that I need to make sure I’m planning out offerings when I planning out my rubrics. For both rites I found myself thinking that I could totally throw something together from what was in the kitchen, and both times I was disappointed with what I found.

So moving forward, I need to plan my offerings a bit more thoroughly.

This rite went fairly smoothly for me. I found that I felt like I was doing something over on the astral when performing it here, but nothing too earth shattering or exciting to report overall.

Akhu Veneration

I have found that some people find my rites long, and then I went and made the akhu ritual, which is by far the longest rite I’ve concocted so far (yeah, it’s technically longer than the new years rubric.)  I felt a little bad, but I found a copy of the Pyramid Texts laying around in my documents, and found it to be a treasure trove of lines to use for this specific set of rites, and I kinda got carried away. Though if it makes anyone feel better, I have to write each of these rites down before performing them, so I’m really only punishing myself when I make things long.

I chose to use a different O statue this time. I’ve had this one tucked away in my house for a couple of years now. He sits on a shelf, watching over things tied to dead folks. So I felt like he might be a good choice to use for the Akhu rites, since my regular O statue is kinda skeeving me out right now (hahahahahahaaaaa……..)

Like with the Monthly Ma’at, I failed to properly source out offerings for this, and I ended up having to go to the store specifically to get something of comparable size/value to use for this ritual.

I found out when I went to eat them that they weren’t that good, but an effort was made.

And thus concludes week 2. Next week is the propitiation, so let’s hope I do a better job nailing down offerings for that.

See what other people did this week:

 
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Posted by on January 11, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Akhu Ritual Rubric

For January’s akhu ritual, I will be focusing on Osiris, since he has many direct ties to the state of the Duat and the inhabitants therein. You could potentially swap O’s parts out for another deity, but it might be weird. If you don’t happen to have an Osiris icon, you could use a 2D image of him, you could write his name on a sheet of paper, or use a monitor or tablet to hold his image for you while you do your rites.

I will also be aiming this towards the akhu as a whole that reside within the Duat. This could be modified to reflect on a singular Akh, if you’d prefer. I will be created akh-specific rites later in the year.

Because of this dual focus, there will be doubles of nearly everything in this rite:

  • A double-wicked candle. If you don’t have access to one, you could use two separate candles (or lights) or you could light a singular candle twice.
  • Two libation cups, one for O, one for the Akhu.
  • Two offerings of similar or equal weight and quantity (aka don’t give either group more than the other. Ideally, give two of the same or similar things). These offerings can be on separate plates, or on one plate.

Approaching the Shrine:

Awake in peace, Bull of the West, awake in peace.
I come to you, your servant, your son, I come to you.
Your beautiful scent, it calls me forward.
And upon you filling my nostrils
I, your servant, your son, I come to you.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon you. I know you.
Your two uraei have enclosed me.
I have entered this place with ma’at in my heart
In order to honor each and every Akh in the Duat upon this day.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord.

Presentation of Light:

The torch comes to your ka, O Osiris, Foremost of the Westerners.
Here comes he who promises the night after the day;
Here comes the two sisters from Ra;
Here comes she who was manifested in Abdju.
For I have caused it to come to you.
Even the Eye of Horus comes to you
Because I have made it so.

*Light first wick*

Come to this Eye of Horus, Great Osiris.
Let its light renew your youth in peace.

*Light second wick*

Come to this Eye of Horus, O Numerous Akhu who reside in the Duat.
Come to this light and let it renew your youth in peace.

The Eye of Horus is your protection, O Weary One.
It spreads its protection over you; it defeats all of your adversaries.
Truly, your adversaries are fallen.

The Eye of Horus is your protection, O Akhu.
It spreads its protection over you; it defeats all of your adversaries.
Truly, your adversaries are fallen.

The Eye of Horus comes intact and shining
like Ra on the horizon.
The four torches go to your ka, O Osiris.
The four torches are your protection, O Lord of Ma’at
You are truly Enduring because of their protection.

It is Osiris who causes a torch to be bright for the potent Bas in the Duat.
May you make the living Ba of each and every Akh within your Domain
to be strong with their torch so that they will not be
repelled or turned back from the portals of the West.

Through your Steadfastness and Stability,
Each and every akh in your Domain flourishes.
They are restored to their true shape and form
As sure as the sun crosses the sky every day.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Lord of Eternity, a tide in your time.
I bring the flood waters to purify your sanctuary.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Osiris, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations:

These your cool waters, O Osiris
have come from your son, Horus.
I have come to you having gotten Horus’s eye,
So that your heart may become cool with it;
I have gotten it under your feet.
Accept the outflow that comes from you:
So that your heart will not become weary.

*Pour the water into first cup or bowl*

This water is the Eye of Horus,
take it to your countenance,
that it may brighten your face.

O Osiris, take this Eye of Horus
Which has been given to you by your son
So that you may live in Eternity
Glorious and pure.

*Pour the water into second cup or bowl*

O Glorious Spirits, take this Eye of Horus
It parts your mouth so that you may you taste its taste
Accept this Eye so that you may live in Eternity
Glorious and pure.

Presentation of Offerings:

O Lord of Rosetjau, stand up and sit down to a thousand of bread,
a thousand of beer, roast meat, your rib-meat from the slaughterhouse, “pulled” bread from the broadhall.

*place first offering*

As you are provided with a god’s-offering, these akhu are provided with bread.
You have come to your ba, Osiris, ba among the akhs,
in control of all that he sees, whom the Ennead tend in the Official’s Enclosure.
I have given you Horus’s eye, I have allotted it to you: may it endure for you with you.

*place second offering*

O Glorious Akhu, stand up and receive this your bread from me.
O Great Spirits, I will be an attendant for you.
O Enduring Akhu, accept Horus’s eye, your bread-loaf, and eat.

As everything is for the body of Osiris,
let everything be for the bodies of the Blessed Dead.

Grow aroused, you Great Akhu
Take this Eye of Horus and become uplifted.
In your place of Completeness you do not hunger. You have no thirst.
Your contentment is all you know in the land of the Duat.
Your heart becomes awash with joy
And your hearts fill with ma’at.

As you take in the Eye of Horus
You shall become as complete as every NTR:
your head as Horus of the Duat—an Imperishable Star;
your face as Eyes-Forward—an Imperishable Star;
your ears Atum’s twins—an Imperishable Star;
your eyes Atum’s twins—an Imperishable Star;
your nose as the Jackal—an Imperishable Star;
your teeth Sopdu—an Imperishable Star;
your arms Hapi and Duamutef—when you demand to go up to the sky, you go up;
your legs Imseti and Qebehsenuef—when you demand to go down to the undersky, you go down;
your limbs Atum’s twins—an Imperishable Star.

O Great Akhu, become clean through Horus’s Eye and
Make your bones firm.
O Great Akhu, become Whole through Horus’s Eye and
All of your obstructions will be removed through Osiris’s two kites.

You will not perish, your ka will not perish
As Osiris lives, you shall live.
As you live, Osiris lives.

Sun and Thoth, take each and every akh with you,
that they may eat of what you eat of,
that they may drink of what you drink of,
that they may live on what you live on,
that they may sit where you sit,
that they may grow powerful from what you grow powerful from,
that they may sail in what you sail in.
The booth of each and every akh is plaited of reeds;
the flood of each and every akh is in the Marsh of Offerings;
their feasts are among you, gods;
the water of each and every akh is wine, like the Sun.
They will circumnavigate the sky like the Sun,
They shall course the sky like Thoth.
And both akhu and NTRW shall live in peace in the Duat.
Whole and Complete. A million times effective.

Reversionn of offerings:

O Great Bull of the Wesr, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.

 
3 Comments

Posted by on January 9, 2019 in Kemeticism, Year of Rites

 

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Monthly Ma’at: January 2019 Rubric

Here is the rubric for January’s Monthly Ma’at ritual for anyone who is interested!

Approaching the Shrine

Awake in peace, great gods, awake in peace.
I come to you, your servant, your son, I come to you.
Your beautiful scent, it calls me forward.
And upon you filling my nostrils
I, your servant, your son, I come to you.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon the NTRW. I have come to them,
and their two uraei have enclosed me.
I have entered this place with ma’at in my heart
In order that you may create peace with
beautiful ma’at upon this day.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord.

Presentation of Light to the gods:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Purification of offering space for the gods:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, great gods, a tide in your time.
I bring the flood waters to purify your sanctuary, great gods.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O NTRW, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations to the Gods:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the water into a cup or bowl*

I present to you, Great NTRW
the cup filled with primordial water;
Which has come from the Two Caverns.
I pour the libation to water your face;
May your thirst be quenched.

Presentation of Offerings to the Gods:

I come near you, O venerable gods.
I bring the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of their hearts.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive.
For as you Live, I Live.

May your hearts rejoice, O Lords of Eternity
Glorious and excellent NTRW
Behold, I have come from the land of the living
to be with you in this sacred place.
I am one of you. My hatred is evil.
I have come on the good path of the upright
In order to make whole all of our limbs
So that we may live Glorious and Complete as the Eye.
For as you live, I live. And as I live; you live.

Homage to you NTRW who are Established upon Your Seats.
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come to you as Thoth, and my two hands are joined under ma’at.

Ma’at comes to you, in all of her radiance.
Your heart is glad when she appears before you.
Ma’at has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
The radiant one coming forth from the head of the one who created her
She comes to you.
You live off of her. You renew your youth when you see her.
Ma’at rests upon your head. She is seated on your brow.
Your right eye is ma’at. Your left eye is ma’at.
Your mouth speaks ma’at. Your limbs do ma’at.
She takes her seat within your ib.
You are rejuvenated at her sight.

O You who Who keeps the land alive through the activity of your arms
I know you. I know your name.
You open the noses of the living.
You keep the gods alive.
O Mistress of Protection, who protects the gods.
I offer gifts to you, for I know your worth.

The NTRW have peace and flourish through you, O Great Ma’at.
Their hearts live when you rise before them.
Rise O Mistress of Ma’at.
Exist so that the gods may exist in peace and harmony.
Take up position within every shrine of every NTR in every place of Your Domain.
Satisfy the hearts of the Ennead and unite with the NTRW
In all of your beauty.

I am Thoth and I present ma’at to you Great Gods.
My hands are upon her beauty before your face.
You exist because ma’at exists
Ma’at exists because you exist.
Ma’at has made her way upon your brow and into your heart,
And she exists before you forever.

Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
She is yours forever and ever, O Beneficent Gods.
And as she is yours, she is the people’s.
For as you live through her, your people live through her.
For ever and ever, a million times effective.

Revert your offerings:

O Great NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.

 
2 Comments

Posted by on January 4, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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