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A Year of Rites: Reflections, Redirections

With 2019 having come to a close, so too has both the Year of Rites project and Making Ma’at project come to a close. I wasn’t sure if there was anything to say about either, but it feels weird to not do a recap of both before moving onto whatever next chapter lay ahead.

Making Ma’at

I will start by saying that I have a hard time not viewing both projects as something of a failure. The Making Ma’at project barely got off the ground, and once we lost the repository that contained what everyone had written, the project basically was dead in the water. I personally think that that is a crying shame, because we really do lack ready-made resources for honoring ma’at, and with ma’at being at the center of our religion, it feels weird that we don’t have more to work with.

When it comes to pinpointing why this project didn’t go very far, I personally blame a bit of myself — in that I didn’t have the energy or time to consistently research new prompts and ideas to get people creating new stuff to add to the project. But on the flip side, I also feel like no one was overly committed to the project if no one else was working to come up with new ideas. Which is honestly the biggest problem with our community, isn’t it.

My hope is that maybe people will still add to the project in their own time, or that what was created will at least serve as something of a resource for those in the future.

Year of Rites

Then there is the cluster that was the Year of Rites. I knew going into the YoR that I was hoping for more than I should. I knew that the odds of people participating in it were slim. I knew that the odds of me being able to complete everything to a level that I would prefer would be slim — especially if my grandfather died along the way. But I have a bad problem with hoping for more than I should, and in the end, I was disappointed by it all. That doesn’t mean there weren’t any useful lessons along the way, however.

First off, I will say that creating 18 rubrics in a year is a horrible idea unless you have a ton of time and mental space to work with. I was really trying to embody traditional verbiage and heka because I feared straying too far from verbatim sources, and so crafting something 100% from scratch didn’t happen very often. As such, I would scour the source materials to try and find sections that made sense for what I was trying to create. Source materials take forever for me to read, and I would often have to read 50 pages before I found a little tidbit that would be useful for whatever rubric I was working on.

When I wasn’t overly stressed, working the rubrics wasn’t all that bad because you get to learn a lot of random information from sifting through source materials. As a byproduct, it’s easier to follow some of the information that is presented in various books and papers. I can also say that reading the source materials also gave me a very good understanding of how sentences should be structured and words selected to make better heka. Only after I started working on these rubrics did I realize that my old rituals had a lot of wiggle room and a lukewarm quality in many of the words chosen.

However, that doesn’t change the fact that each rubric took hours to make, they were hardly commented on, and probably four people used them throughout the year. If I ever did this again, I’d cut the rubric creation down to maybe two versions for an entire year. Anything more than that is unrealistic.

As for the rituals themselves, I managed to complete every ritual up until the end of June when things went on hiatus to take care of grandpa. After that, I completed 3 out of 4 rites per month until I quit doing it all together in October. If we want to count my eating-as-a-ritual for the Mysteries, then I completed all of December’s work as well, though none of the originally-planned rituals were performed.

All in all, I did more than I didn’t, but it still doesn’t feel like I accomplished much. Having my depression completely wipe the desire out of me to do anything really put a bind on the end of the year, and I still don’t know how I feel about that. If I’m also being honest, the lack of feedback and participation on the by and large didn’t motivate me to continue, either. By June I was wrapped in a sort of “no one really cares” state, which is why the write-ups stopped around that time. It’s also why I quit documenting my rites on IG, and it’s why I never bothered to rework the rubrics in September when I found I disliked them vehemently (this also played into why I didn’t want to keep doing the rituals come October — I had to use new rubrics that I hated.)

As my ability and desire to perform these rites degraded across the year, I can say that structured rituals can serve as a good focal point for me if I’m not too stressed or depressed. When I’m not doing good mentally, its very easy to just go through the motions of the ritual and not really be present. If I’m not present, it’s really not doing me much good and I usually end up rushing everything as quickly as possible (which probably doesn’t do the NTRW much good, either.) The final rites that I did during the Mysteries were much better at keeping me present — more so than doing a structured ritual. I think there is something important to that.

So what now?

I realized somewhere around September that I would soon need to start making decisions about my future with performing regular rituals for the NTRW; along with what my future with Kemeticism would actually look like once this year was over. I don’t like performing standard, structured rituals if I’m being completely honest. It’s hard for me to find reason to set aside the time, clear out the space, and sit down to perform these rites. Perhaps if I had the right space, or perhaps if I got more out of the experience, I would feel differently. And while I understand that these rituals are supposed to be for the NTRW, it doesn’t change the fact that unless I find a way to repackage them or get more out of them, I’m not likely to perform them. We’re all human, and as humans, we don’t do well with tasks that we view as pointless or not serving a purpose. And that’s exactly where I ended up with most of my rituals by the time October rolled around.

However, I don’t know that I can, in good conscience (yes), just set rituals aside and not perform them ever at all. Rereading Roberts’ books in 2018 really drove home (for me) that the original religious structure really placed a heavy emphasis on our rituals helping to maintain the regenerative processes of the NTRW. And it’s led me to question if the lack of continuous ritual on our end could have a degradation of things for the NTRW. It brings us back to the age old issue of “if we think this is really real, and if we believe the Egyptians did things for a Reason that they also believed was really real, then why am I casually ignoring doing that?”

Because if the rituals did actually influence the quality of life for our gods, or if the rituals did actually help to keep the Duat regular and functional, then it really begs us to ask what would happen if those rituals stopped. And by extension, why we don’t do more of them.

And I’m really stuck on that.

So far, I do think I want to create something that strikes a balance between traditional ritual work and what I did in December. For me, it makes more sense to find something that fits into what I am capable of right now, and then build towards something that is more refined as I learn more from my experiences. That being said, I’m still not entirely sure what that looks like, or how I want to approach it.

I guess we’ll see what 2020 brings on that front.


For those of you who participated in either project, I would love to hear your feedback or thoughts so that I can incorporate them into any future projects that may occur.

 
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Posted by on January 9, 2020 in Kemeticism, Making Ma'at, Year of Rites

 

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Eating a Mystery

A few weeks ago I was getting ready for my shower when I suddenly got this memo that went something like “don’t forget that you need to be preparing for the Mysteries this year.” It struck me as odd, since I haven’t really done anything for the Year of Rites since October, and for the NTRW to not harp me on that, but instead decide I needed to perform the Mysteries really seemed out of character.

I asked the “memo” what I needed to focus on for the Mysteries, and I received one line, it said “Glorify your father.

In the matter of a few seconds, my brain raced in several directions with this. First off, the word father really seemed highlighted to me, and there are two reasons for that. First is the mythological component. Osiris’ myths are frequently centered on Horus and his quest to avenge his father and take back what’s his. Second, you’ve got the historical context in that every Osiris relies on his eldest son to give him a proper funeral and to maintain his cult to at least some degree. Both of these aspects would place me in the role of Horus glorifying my father, and have fairly straight-forward heka connotations.

But what really caught me was the third place my brain went.

While I understand that the NTRW can use familial terms for some people, it’s never been the case for me. Further, if there was a NTR out there that I would use familial terms with, it certainly isn’t Osiris. But there is another person that frequently gets labeled specifically as father (as opposed to “dad” or some other similar label, it’s always father) and that would be good ol’ Father-Lover. Would I need to incorporate aspects of my rebirth/rebuilding process into this? Or perhaps more accurately — had the NTRW decided to insert themselves into my process without letting me know? I wasn’t pleased with the idea.

Between all of these concepts, though, there is one vein of similarities: you become your father.

Ultimately, the reason Osiris gets it on with Aset is largely to make sure that he continues on through his son. Ultimately, the son and father overlap and become one mythologically speaking (hence Bull of His Mother) and so in some respects, I would argue that you could potentially interchange the two to some extent. And when it comes to Father-Lover, well, its just that we are literally the same being spread across two forms. We are ultimately one and the same on some level or another.

So I began to mull on this. If glorifying my father ultimately ends up glorifying myself… what would glorification look like? The word “glorify” means to praise or present admirably, perhaps unjustifiably so. It is what nearly every Kemetic ritual aims to do — to beautify the NTRW in the hopes that they will remain gracious to us. It is also through this process of glorification that we ensure that the rhythmic needs of the Duat are sustained and maintained. Re needs to go into the Duat each night, he needs to push back a/pep each day, he and Osiris need to meet in order to revitalize the Duat and its residents. Just like nature, everything has a rhythm and a cycle. Part of our end of the deal is performing the rituals and doing the acts that sustain these cycles.

To consider this concept on myself, we all need a healthy attitude about ourselves. We would all lead more fulfilling and less-miserable lives if many of us weren’t constantly being self-defeating or putting ourselves down. To glorify yourself would ultimately mean to feed into your inherent regenerative nature. And so I asked myself what would help sustain me most?

I then switched back to considering the historical contexts of glorifying your father — what do akhu value most from their families? What do we often see most often for helping the akhu? And the answer I came back with was:

The voice offering, in my opinion, is the quintessential akhu rite out there. There are lots of people who know nothing about Kemeticism, but know about the “thousands of beer, bread, and every good thing” voice offering that was left to the akhu of the necropolis. The most important thing a son could do for his father was to offer the basic necessities of life so that his father could continue to live in the Duat. And when I think about what the best offering that you could give would be, I thought of the foreleg. The foreleg is, by far, the piece de resistance in the Opening the Mouth ceremony. Everything in the ritual crescendos when you pull out the choice cut of meat and offer all of its contained vitality to the statue/mummy.

I thought to myself, could I offer myself the foreleg instead? Could I offer it to both of us simultaneously?

One of the suggestions after my post about my eating issues interfering with being able to offer to the gods regularly was the idea of drawing foods, and offering the drawing. In response to this, I began to offer my paper foreleg amulet to the NTRW as a stand-in meal. And so the connection between the foreleg and the offering of foods went full circle, and I thought to myself “what if I offer a meal to myself every day? So that instead of doing offerings at a shrine that are couched inside of a larger ritual, the act of feeding myself becomes the ritual.” And in response, I heard “what if you did it three times per day?” (since, you know, we’re supposed to eat three meals a day.)

So I guess that means I’m eating three times per day for the Mysteries.

I admit, this is strange to me. It feels like a cop out, like I’m just using something I “already do,” and saying that it’s a good replacement for “proper rituals” at a shrine, as I have been doing all year. But to cite that post I mentioned above: I don’t really eat regularly. Or at least, I don’t eat as regularly as I should. So it’s actually quite a challenge for me, since I won’t be able to eat depression meals and call it a day. Even though it feels like a cop out, it’s going to actually be a challenge for me to do this for any length of time.

I decided I needed to check through other means to make sure that I was on the right track, and the response I got was so direct and straightforward that it was hard to deny the answer, so I guess this means I’m eating three times per day for the Mysteries. Which O dictated that it’s to be a month, as it’s always been. So I’m eating three times per day for a month. I’m sure that’ll be riddled with success.

The general idea of how this is supposed to go is that I’m to treat each meal as an event that requires my full attention. I’m to focus on myself, the food I’m eating, and try not to let myself get super distracted by the Internet, my phone, thoughts, or what have you. The meals need to have enough substance to them that they can be called meals. So for example, just eating a piece of bread and walking away is not good enough. It needs to big enough to fill me up (a challenge.)

The biggest question I am left with when it comes to doing this is the following: when we typically do rituals, there is a layer of separation involved. You offer to the gods, separate from you, and then you take the food into yourself afterwards. The path is outwards (to the gods) then inwards (when you eat it.) But what happens when you skip the outwards part? What happens when both the offering and the consuming are done in one step, at the same time, with both parties being overlapped? And is O doing this because he wants me to take care of myself, or is he wanting me to do this because of the overlap I just mentioned?

I guess we’ll see.

 

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Ancient Egyptians Didn’t Have Disordered Eating

If there is a problem that has plagued my ritual work for years, it’s my disordered eating. And while I know that there is no absolute way to determine whether ancient Egypt had disordered eating present or not, I feel pretty confident in my guess that it wasn’t a prolific problem, if it existed at all. For those of you who are unaware, disordered eating is technically a sort of eating disorder, its just that there isn’t a particular name for the way that your eating is not healthy or “normal.” Many people have disordered eating and don’t realize it — potentially as many as 3 out of every 4 Americans have it, and for many of us, its a byproduct of our mental health and the unhealthy culture that we’re forced to live in.

For me specifically, my disordered eating is often a byproduct of my depression and stress levels. When my depression skyrockets in a particular way, I often don’t feel like eating — even if I’m hungry. Most things sound completely unappetizing, and when I force myself to eat I often end up with stomach aches or meltdowns as a result. This, of course, is a problem if you’re doing ritual work because our ritual structure mandates that you offer something to eat to the NTRW. I have yet to see a single Kemetic ritual that doesn’t include food offerings as a staple chapter.

And I mean, why not? Food is great (I guess?), it’s what keeps us alive, and supposedly the NTRW help us to grow is so that we can sustain ourselves with it. But it’s a huge problem if you can’t bring yourself to eat.

Years ago, I sought to bypass the disordered eating by using votive offerings instead. I bought a bunch of ReMent and used that to fill my offering plates for many many years. Even if I couldn’t bring myself to eat, I could bring myself to give the NTRW replicas of what I was supposed to be eating. I could offer them more in terms of number and quantity than I could ever do with actual food. It allowed me to let go of the stress around food and just focus on being present.

Of course, people did not like the idea. I’ve read everything from “that’s half-assing it” to “if you give the NTRW ‘fake’ offerings, they’ll give you fake blessings in return.” And so I’ve always ended up having a mixed relationship with my votive offerings because years and years of being told that they aren’t good enough will eventually leave you feeling like they aren’t good enough.

And so when I finally could eat again, because my health issues had reached a certain level of improvement, I told myself that I should try to use real food and not votive offerings. I created a sort of “rule” in my head that votive offerings are only for people who can’t offer “real” food (not that I’d ever place that rule on someone else. It was only ever directed at me.) And so I packed them away and tried not to use them. Fast forward a few years to my Year of Rites project where I told myself I would use real food for the entire thing because I knew I should eat, could eat, and needed to eat. And therefore, should try to use my ritual work to motivate myself to eat better and regularly.

And I guess it’s worked so far. If you read through what few updates I’ve given, or parse through the images that I used to take, you’ll see that offerings were still a problem for me. I can’t tell you how many rituals get put off until the end of the day because I couldn’t force myself to cook or eat early enough to do things at a reasonable time, or how many times I just grabbed a piece of convenience snacking material to offer instead. But the more important point is that I was managing up until August.

I want to preface this with a certain level of “I knew this would happen.”

As my grandfather lay on his death bed, I could overhear my mother telling the handful of people that were there with us that she really wanted to make sure that people checked up on me for the next few weeks. She was worried that I would fall apart after he died, and seemingly was trying to be proactive or something. I remember trying to meet these people halfway, letting them know that my depression would likely stave itself for a month or two, and that if people were really concerned, they’d make sure that they came around in a month or two, because that’s when I’d likely actually need the help. My emotions take time to process. My disassociation takes time to wear off so that I can feel what I’m actually feeling.

It took a while to kick in, but I noticed that by the end of August, my eating was beginning to slip. I blamed it on a new medical protocol I was trying, and hoped that my appetite would return.

But it hasn’t. And I’m not really surprised about it. Just as I had told those people — it takes time for my grief to process, and so the depression took a bit to really settle in.

Each day that there is a ritual scheduled, I feel this sort of dread or aversion in my stomach. To know that not only do I need to come up with something to offer the gods, I need to actually eat it, and I need to prepare it at such a time that I will have the time to perform the ritual, but also won’t lose my desire to eat whatever it is by the time my ritual work is done (for example, if I take a break while eating, I often lose all desire to finish my meals. I eat to reduce my stomach pain, and once that’s even mildly resolved, I often quit eating.)

When you combine this with how much I absolutely can’t stand this last batch of rubrics I made, you’ve got a recipe for not doing many rituals. So far I’ve only missed three rites this year (they were all execrations. Execrations feel like the world’s biggest waste of time and involve finding a place to start a fire and smelling like smoke and I’d just rather not most days,) but I can tell that this last quarter will be the hardest because I hate the words and I hate the food. There are other factors at play as well, but I still feel that these are the largest components to why I’m avoidant of doing ritual work right now.

So this begs to ask — what does one do about this? After this year’s worth of work, I honestly have a lot of criticism of people’s assumptions about how rituals should be set up, how often one should be able to do them, what they should consist of, how much we should be maintaining ancient practices, etc. But even if we don’t get into analyzing traditional ideas of what Kemetic rituals entail, it still really needs to be asked: what do we do about disordered eating? It’s quite clear that the ancient Egyptians didn’t have this particular hurdle to overcome, and so it’s something that we modern practitioners need to answer for ourselves, and possibly for our community.

Votive offerings seemed to be a solid alternative, but at the same time, there is a lot of moral baggage that comes with using them. You risk being ostracized or criticized by your fellows, and that just leads to more dysfunction for a person. The other alternative is to not offer food at all, or perhaps give only a voice offering — but both of these are also rife with chastisement and belittling within our community (have I mentioned recently how much I hate our community? I hope this post gives a little peek as to some of the reasons why) and I know that I often feel like voice offerings are not “enough.” It would feel weird to sit at my shrine and just say words and not perform any ritual actions that mirror the words. So, from what I can tell, no clear alternative exists that won’t evoke feelings of shame because it results in at least a portion of our community putting someone down for using it or doing it.

So I ask you all, how do we get around this? What is the best solution? How do we modify ritual structures for modern problems such as this? Is there even an alternative that anyone can take that doesn’t result in being shat on? Because so far, the answer feels a lot like a no.

 
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Posted by on September 24, 2019 in Kemeticism, Rambles, Year of Rites

 

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September Rubrics

We are in the final stretch of the calendar year, and with it, the final batch of rubrics for the year of rites project. I’ve experimented with some different methods in a few of this round’s rituals. I had read a paper about a translation of a daily offering meal from a limestone ostrakon, and in it, it discusses the benefit of using repetition within ritual structure. Since most of my rubrics have only lightly utilized repetition (if I’m honest, because I felt like I was half-assing if I decided to repeat a line four times instead of writing four unique lines,) I decided to give it a go to see how I like it. If you find you prefer one style over the other, let me know, as I’d be interested to hear your thoughts on it.

I got rid of the purification of the ritual area because I got tired of slopping water all over my offering plate. If you’d like to keep that in, feel free to take one of the variations from an earlier rubric and throw it in after “Opening the Shrine” and before “Offering Light.”

This round’s akhu rite also utilizes a foreleg as an offering. I will be making 2D version, similar to my ma’at offerings. If you don’t have the capacity to come up with a foreleg to offer, you can do just the voice offering, or omit it entirely.


Making Ma’at

Opening the Shrine

O you dwellers in the sunshine, who bask daily in the glories of Re,
Prepare the paths for me, open for me the gates which are among the Coiled One’s,
for I know the circuit of Re and of those who are with him.
Prepare a path for me, for I am indeed alive, the heir of eternity, who passes everlasting, whom Re has placed over you.
I have seen the doubles, and the fire that goes forth, O you spirits, prepare a path for me.
Prepare a path for me, so that the fire can guide me to the place where the retinue resides.

See, you Lord of All, you who is hale, see that I have come to you.
See, you Lord of All, see with your right eye that I have come to you.
See, you Lord of All, see with your left eye that I have come to you.
See, you Lord of All, who is encompassed in beauty, see that I am before you here and now.
[open the shrine]
Awake in peace, Great God, awake in peace.
Gather yourself up and greet the new day, awake in peace.
Feel the fresh air in your divine nostrils, awake in peace.
You who makes ma’at to flourish, rise up to greet ma’at upon this day and awake in peace.

Offering Light

Greetings to you, О eye of Horus, you beacon of totality; glorious and sound
Greetings to you, О eye of Horus, who shines like Re in the double horizon.
Greetings to you, O eye of Horus, who shines in every shrine that is within the Two Lands.
Shine brightly, you eye of Horus. Extend your light over all of the Two Lands,
Shine brightly, you eye of Horus. Extend your light so that all can see.
Shine brightly, you eye of Horus. Extend your light so that ma’at prevails.

I present to you, O Lord of All, this eye of Horus, shining and complete.
O you ruler of the gods, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that you may be content because of it.
Take to yourself the eye of Horus, and open your eyes with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Water

I present you with water, for breath is in my nose;
I present you with water, for breath is in your nose;
I present you with water, for it rejuvenates your body;
I present you with water, for it quenches your thirst;

O Shining One, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your thirst may be quenched because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Food

I bring to you your subsistence, a bounty that rejuvenates your form.
I bring to you all of the offerings that your heart desires.
Come to this subsistence, come to this bounty that will rejuvenate your form.
Come to these offerings, come to what your heart desires.

O you sole jackal in the sky, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your hunger may be sated because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Ma’at

I raise up ma’at to you, O Lord of everything, take her to you.
Ma’at will be with you, in every place where you are.
Ma’at is in your presence, Lord of All, she is with you at all hours and all times.
Take your beloved daughter; she loves you, she does not withdraw from you.
Take your beloved daughter; She is your throat that fills your body,
Take your beloved daughter; she is your gullet that leads the food to your stomach;
Take your beloved daughter; for beautiful ma’at is yours great lord, you live from her, you breathe from her.
She is yours forever.

Take to this eye of Horus, Great God.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus, it is yours forever.
Take to yourself the eye of Horus, and renew your youth in peace.

Reversion of Offerings

O Shining One, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.


Akhu

Opening the Shrine

O Shu, make a way for me, for I am he who restored Osiris.
I am one who has seen the Weary One in his time of suffering.
I have come and I have removed the weariness from him, as his Companions do.
I am one in the entourage of Osiris, one who goes by night and returns by day, do not repulse me upon your path,
For I have power in my foot, and I have traversed the ways that only the kites know so that I may glorify the soul of my father on this day.

I have come the pillared hall so that I may see you, great god,
I have come to you as Nehebkau to bestow divinities upon you, and to glorify your soul
which is equipped and divine; it shines as Re, it travels as Hathor, and all that you see is yours.
O Osiris, Osiris, see that I have come to you in order to set your movements in order.
O Osiris, Osiris, make a path for me on this day, for I am one who surpasses mortal men and knows your secrets,
O Osiris, Osiris, make a path for me on this day, for I am one in the entourage of Osiris,
One who goes by night and returns by day, do not repulse me upon your path,

[Open Shrine]

Awake in peace, Bull of the West, awake in peace.
Rise up and be full of life, for you are not dead.
Awake in peace, Bull of the West, awake in peace.
Raise yourself up with both of your arms
and receive these bounties of yours that have been provided for you.
Awake in peace, Bull of the West, awake in peace.
Betake yourself to me, be near to me, for I am your son Horus.
Awake in peace, Bull of the West, awake in peace.
As I enclose you within the arms of your mother Nut,
So that you may be enduring.
Awake in peace, Bull of the West, awake in peace.

Offering Light

The light of Horus shines on the horizon, his light shines for the weary ones in all of their places.
See the eye of Horus. glorious, sound and in peace.
See the eye of Horus shining like Re in the horizon.
See the eye of Horus as it drives away your the enemies.
See the eye of Horus as its light shines for you.

Come to this torch, O Weary One, it confers its protection upon you.
Come to this torch, O Weary One, which makes a light for your ka,
Come to this torch, O Weary One, which illuminates the night after the day, the eye of Horus appearing radiant in this shrine.
Come to this torch, O Weary One, which appears radiant on your forehead.
Take to yourself this eye of Horus, and renew your youth in peace.

Offering Water

I bring you this water which flows forth from the Two Caverns for you,
I bring you this water, which cleanses your temples and restores your body.
Take of this Water, O Osiris. Take this water to you.
Quench your thirst with your efflux. Quench your thirst through the waters of the Nile.
I have brought to you the Eye of Horus so that you will not be thirsty
I have brought to you the Eye of Horus so that your lips will not be dry.
I have brought to you the Eye of Horus so that you may feed on it just as Horus fed on it.
I have brought to you the Eye of Horus so that you may renew your youth in peace.

Offering Food

I bring to you your subsistence, a bounty that rejuvenates your form.
I bring to you all of the offerings that your heart desires.
Come to this subsistence, come to this bounty that will rejuvenate your form.
Come to these offerings, come to what your heart desires.

O you ba among the akhs, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your hunger may be sated because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Foreleg

I have crossed the sky as the Lion on the day of butchery for you to bring to you what you desire.
I have separated the foreleg for you, you Lord of Life.
I have traversed the Two Lands with it, so that I may bring it to you.
Take the foreleg to you, beautiful one, take it to you so that it will revitalize your ka.
Take to this eye of Horus, Great God.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the strength in the eye of Horus.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Ma’at

I raise up ma’at to reside with you, she takes her place in every place where you are.
Ma’at is in your presence, she is with you at all hours and all times.
Take your beloved ma’at; she loves you, she does not withdraw from you.
Take your beloved ma’at; She is your throat that fills your body,
Take your beloved ma’at; she is your gullet that leads the food to your stomach;
Take your beloved ma’at; for she is with you great lord, you live from her, you breathe from her.

Take to this eye of Horus, Great God.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus, it is yours forever.
Take to yourself the eye of Horus, and renew your youth in peace.

Reversion of Offerings

O Weary One, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.


Propitiation

Opening the Shrine

O you Protector of the land, rise within the horizon, and take control of the sky that is yours.
You make the Two Lands content through the work of your hands, your joy is for you.
The hearts of both of the Enneads are content when they see you filled with joy,
See that you are in the midst of your entourage and supporters, and so your joy is for you.

O hearts of the Enneads, you who are filled with contentment on this day,
Prepare a path for me so that I may pass by.
I know this path well, for it leads to my mistress, the Great Gold.
The Sistrum-player is in my body, and the scent of my mother calls to me.
O hearts of the Enneads, you know the joy that issues forth when she is propitiated and firm upon her seat.
Prepare a path for the equipped spirit in me,
For I have prepared a path to the place where Re is, to the place where Hathor is.
So that I may make manifest the beauty of my goddess.

[open shrine]

I kiss the earth as the sight of your beauty, O Great Gold
I worship my mistress, for I have seen her beauty;
I bring these bounties to my mistress, for I have seen her beauty;
I give praise to Hathor, for I have seen her beauty.
She appears here in this place before me, your shape is distinguished above the gods, and I see your beauty.

Offering Light

I strike the flint to light the way ahead for you, Great Gold.
I strike the flint to ensure that there is always a light shining in your shrines.
I strike the flint that brings the fire that drives away the enemies of the Two Lands
I strike the flint so that there will always be light to see the way.

Take this light to yourself and be cleansed by it.
Take this light to yourself and be made pure by it.
Take this light to yourself and be made whole by it.
Take this light to yourself and renew your youth in peace.

Offering Water

I present you with water, it brings brilliance to your ka;
I present you with water, it is what flows forth from you;
I present you with water, it rejuvenates your body;
I present you with water, it quenches your thirst;

O Shining One, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your thirst may be quenched because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Food

I bring to you your subsistence, your nourishment, your ka.
Your divinities are for you, come to them and take them to yourself.
Take to these your offerings, filled with what you love.
I appease your heart with what you love, for your majesty is great when you are filled with joy.

Truly, your heart becomes green when you take this Eye to you.
Truly, your heart becomes green when you are renewed because of your eye.
Truly, your heart becomes green when your hunger is sated because of it.
Truly, your heart becomes green when you part your lips with it.
Truly, your heart becomes green when you renew your youth in peace.

Offering Ma’at

I raise up Ma’at to you, behold Ma’at as the fiery Eye of Horus, take her to you.
Your Ma’at is for you, O Protector, Ma’at is with you in every place where you are, she destroys all who stand against her.
Ma’at is in your presence, she is with you at all hours and all times.
Take your beloved Ma’at; she loves you, she does not withdraw from you.
Take your beloved Ma’at; She is your throat that fills your body,
Take your beloved Ma’at; she is your magic, which is effective;
Take your beloved Ma’at; she is your essence, you live from her, you breathe from her.
She is yours forever.

Take to this eye of Horus, Bountiful Goddess.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus, it is yours forever.
Take to yourself the eye of Horus, and renew your youth in peace.

Reversion of Offerings

O you Glittering Gold, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.


Execration

Be seated Great Gods, in the presence of Geb, the chiefest of the netjeru
For I am Horus, with ma’at upon my brow.
Aset bore me, Khebet raised me, Set served me over and above his own powers,
and Osiris has given me both of his staffs as proof of my Power.
I am at the Head of the Enneads. I am at the head of my father, and at the head of the living.
I have taken control of the Two Lands as Horus the Lord of Justice,
and I stop the movements of those who threaten the netjeru or their followers.

O you of whom the Double Lion is afraid, see that I see you, hiding inside the Cavern of the Rebel.
You have uttered rebellion against Ma’at
You have created discord throughout the Two Lands, which are guarded by the Great Demolisher.
A light has been kindled against you in the Mansions of Sepa,
And you will be destroyed upon this day.

Get back, you watchful one, who changes shape, who conveys away souls, who drags away hearts;
Be destroyed, for I am Geb, chiefest of the gods, and Atum, Lord of being, and I have power over you.
The power of the Hidden One acts as proxy for me, Ptah stands up for me, and I have power over you.
My champion is Thoth, his strength is in my arm, his might is in my mouth, and I have power over you.
I have taken possession of the might of Atum; and I have power over you.
I go on my feet, my speech is in my mouth when I smite my foes,
I have come against this foe of mine, who has been given to me
and you will not escape from me; for I have power over you.

Anyone on heaven or earth who shall stand against ma’at, my magic will drive them off.
The fire will go up, the flame will go up from the bellies of those who creep,
and the fiery one will be against them as the Eye of Re.

*Take up your piece of paper, this is where you get to yell at it, stomp on it, tear it up, light it on fire, etc. Follow the prompts in the rubric or do what you feel. Get cathartic.*

Get back a/pep, get back you rebel of Ra
O Bowel, be destroyed before Ra, for I know the evil that you create.
The knife of the execution-block is in your flesh!
Taste the cutting of the Great God!
Your head is cut off! Your body is cut into pieces!
You are powerless against my Effectiveness!
Be spat upon oh enemy of ma’at!
Feel the weight of my legs as my foot crushes your body.
Flames cut into your face! Fire consumes your soul!

Wither and rot from the magic in my mouth!
Be put to the fire and be destroyed! Be fallen and crushed!
Thoth’s fingers are in your eyes and his magic has laid hold of you.
Your form is annihilated, your shape is destroyed in all of its places and forms.
You are rendered impotent, your soul does not exist.
Your seat does not exist. Your children do not exist.
You are utterly destroyed in every place.

__

Opening the Shrine

I have come down into the land of the Silent One,
I have been equipped because of the vulture and the favor she has for me.
I am Khopri who came into being of himself upon his mother’s lap;
See, this magic of mine has been brought to me; I have gathered together this magic of mine
Wherever the foe stood, I was quicker than a hound; speedier than Shu.
Wherever the foe stood, my magic was effective and exacting.

O you entourage of Re, I have driven off the rebel, I have made A/pep impotent,
O you NTRW, I protected you and have shut fast the jaws of your foes;
I have seized him who would take you to his place of slaughter.
Your protection comes to you and your son Sopd the sharp-toothed acts as protector from whoever would harm you.
Your heavens are established and your cities are firmly rooted.
The Two Lands are in joy, and the hearts of all of the NTRW are glad
for a/pep has fallen into the fire.
All of the foes of all of the NTRW are fallen.
All of the NTRW are triumphant over their enemies.
I stand behind the NTRW and make their arms strong
so that their enemies may be destroyed, as I have on this day.

Offering Light

Be mighty, be mighty, О eye of Horus!
Be mighty over isfet in every place that it resides, that enemy who has wrought great evil,
It is your fire that burns his limbs,
It is your fire that burns his flesh,
It is your fire that eradicates his form, in every place he resides.
It is your fire that destroys him entirely, in your name, the Eye of Horus.

I offer you this eye of Horus, you glorious NTRW.
This eye of Horus alights in every shrine that is your, in every place that is yours.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that you may be content because of it.
Take to yourself the eye of Horus, and open your mouth with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Water

Your water is yours, your flood is yours, being abundant.
Raise yourself, receive these waters from me, your servant.
I pour for you the primordial water to satisfy your statue;
I pour for you the primordial water to satisfy your thirst;
I pour for you the primordial water to satisfy your body;
I have brought you this Eye of Horus and placed it at your feet.

Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your thirst may be quenched because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Food

A/pep has fallen and his meat is on the fire,
I offer his fat to you, see that his fat is on the fire.
I offer his fat to you, so that it may sate your hunger.
I offer his confederates to you, see their bones beneath your feet.
I offer his confederates to you, see that they do not exist.

Take this sustenance to you, allow it to fill your belly and fuel your body.
Take this sustenance to you, so that you may be renewed because of your eye.
Take this sustenance to you, that your hunger may be sated because of it.
Take this sustenance to you, and renew your youth in peace.

Offering Ma’at

Behold Ma’at as the fiery Eye of Horus.
Her exacting justice has cast out the rebels, and her magics were exacting in the bodies of your foes.
I raise up Ma’at to you, O you glorious Enneads, take her to you.
Your Ma’at is for you, O Great Gods, Ma’at is with you in every place where you are, she destroys all who stand against her.
Her fire has gone out, sought out the rebels, and her flame has destroyed them.
Truly, your enemies are destroyed, and Ma’at triumphs in your space.

Ma’at is in your presence, she is with you at all hours and all times.
Take your beloved Ma’at; she loves you, she does not withdraw from you.
Take your beloved Ma’at; She is your throat that fills your body,
Take your beloved Ma’at; she is your gullet that leads the food to your stomach;
Take your beloved Ma’at; for beautiful ma’at is yours, you live from her, you breathe from her.
She is yours forever.

Reversion of Offerings

O you NTRW, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.

 
10 Comments

Posted by on August 27, 2019 in Kemeticism, Making Ma'at, rubrics, Year of Rites

 

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Devo’s Burninatin’ Celebration 2019

I really don’t know if I should be using the same title that I did in the past for my big community execration that occurred at Wep Ronpet, but it felt weird to call it anything else, so I chose to use the same title for old time’s sake. I haven’t performed any Wep Ronpet rites since 2016, and the best part about the rites I did in 2016 is that I can’t remember anything about them. If it wasn’t for the fact that I documented them in a post, I would seriously have forgotten nearly everything about them. Memory and autoimmune diseases are fun like that.

This is the first Burninatin’ Celebration that I’ve done without Set at the helm, and without community involvement. For the first time ever (for me,) O was calling the shots and ritual work played a heavy focus for nearly every aspect of the holiday. The man seems to like to keep you busy, too, because despite the original dictation of “do what you think is best,” I soon found that he had his own laundry list of things I should be doing for each of the days.

Osiris is a diva, let it be known.

Epag Day 1: Osiris

The key words that were generated for O’s ritual were: growth, renewal, and grains. I couldn’t help but feel like there was a push to focus on his vegetative nature, and specifically, the relationship between plants and the sun. So I went with it. The morning of his day, I noticed that I had a memo to create art for him to use in the ritual, as well as “you should write about this thing over here.” Of course, I didn’t know if this meant that it was expected of me to do this for every epagomenal day, or if O was just trying to be Super Special, but as I’m sure you all know by now, I opted to just try and hit all of the same points for every epgaomenal day afterwards.

I struggled with his art piece, shifting between trying to draw a version of him, and drawing something more abstract. Most everything I started off with was very literal or related to a physical form and symbolism, but I eventually was able to break into something a little bit more abstract and got the idea to do palm trees with akh stars in the background. The white box was there in every version that I created, though I’m not sure what exactly it’s supposed to mean. I only know that it feels like the stuff on the outside is supposed to be similar to the Nun.

It’s worth noting that no other deity was so difficult to convey in an abstract form. I’m not sure what to make of that other than perhaps Osiris is really tied to his physical form in a way that other NTRW are not.

Epag Day 2: Heru-Wer

Poor Heru-Wer. His day was the definition of a cluster. I had to get up early and drag feral cats to get spayed. I had to go get groceries and send things out for wrapping up grandpa’s affairs. I didn’t have a lot of time to dedicate to him, and I personally think it shows. The words originally chosen for his ritual theming were repair, restoration, finding place, completion. Unlike O, he had absolutely no druthers about anything regarding his ritual structure or the contents therein. Its about the same as the direction for his post. It was vague and probably could have been nothing more than a footnote in this very post, but I personally wish he got more attention, and so I wanted to make sure he had a place within the week of posts that was coming.

So I haphazardly attempted to convey what he had given me, and I wish I could rewrite the post, because I could do so much more with it now that it’s sat in my head for a week, but I was trying to ride with Osiris’ encouragement to stay within the present day and to not focus on “working ahead” so that I could ensure that deadlines were met. I think the idea was to get lost in the experience and not focus on the potential “failing” of a deadline, but that’s really hard when you’re me and your brain is operating on a third of what it used to.

His picture had direction, but my skill level wasn’t what it needed to be in order to make it what I saw in my head. The image is supposed to be of a ridge of either sand or mountains, perhaps a canyon, in the foreground. And the upper portion of the image was to be a multicolored sunset that was vibrant and bright. But the more I tried to layer on color, the more muddy it got, so I let it be and I hope he isn’t too sad about it.

Unlike most of the other NTRW, Heru-Wer did actually convey imagery and emotions to me throughout the art making and ritual process. Despite our distance in terms of regular contact, he is surprisingly open with me whenever I actually attempt to show up. Again, I don’t know what to make of that.

Epag Day 3: Set

The day I was looking forward to the least. The entire process of trying to get anything from Set on what to do for his ritual (or his anything) has been challenging. Because his day was in the middle of the epag days, and because it was the same day that my Monthly Ma’at ritual would have occurred, I chose to make ma’at his theming, since his energies are best utilized when in alignment with ma’at anyways.

The day itself was very fitting for him. The weather was abnormally cool, we had just had a night of storms and so it was lightly raining and cloudy most of the day. When I first tried to prod Set for topics for his post, the only response I originally got was an old song that played during one of our first known encounters. It’s a song that I don’t particularly like anymore, but liked it a lot when I was a kid and was still into country music. The song played and played inside of my head for hours, and I began to question if I would be able to figure anything out fast enough to actually make a post about it. I have no clue if the song playing was more a case of him playing coy, or if actually wanted me to write about the song itself. My biggest concern was ultimately that I didn’t think anyone would care about a post where I prattle on about how the song is largely tied to emotions, and how I have dodged his emotions for years for reasons I don’t fully understand.

I’m fully aware that the complicated and messy state of our relationship underpinned every aspect of his day because we’ve been in this awkward staring-from-a-distance stance for a few years now. I first noticed sometime last year that his statue was still relatively open and functional in comparison to everyone else who seemingly had wrapped up shop and closed the door because I wasn’t home anymore. Every time I walk past the cabinet where his statue currently lives, I feel the eyes on me. I’m completely and utterly aware that despite the fact that he has been “gone,” he has been keeping tabs the entire time.

This is further complicated by my recent departure from pretty much every aspect of what me and Set worked on once upon a time. The fact that I’m currently doing work for O, and that I don’t know how much mingling or interacting Set and I are even supposed/allowed to have at the moment. Everything about “us” is currently kinda weird and not stable, and I think it bled into everything I tried to do for him.

I wrote four posts on his day. Only one went out to be read, and the others will languish in my drafts bin until I get tired of looking at them and delete them. I wanted to piggy back off of SGI’s post because it was a good one, and it was ultimately their post that helped me decide to actually post something, even if it wasn’t great. I admit that the lack of response to Heru Wer’s post left me questioning if doing daily posts for a week was somehow a Bad Idea, but again, I was trying to lean into what O wanted. So here we are.

His art was very abstract and very straightforward. When I was done with it, it reminded me a lot of the fiery pits that are said to exist in the Duat, they are places where people who are not in alignment with ma’at will be burned by the fire, but those who are pure enough will be rejuvenated by the fire.

Unlike everyone else, I got the urge to place his statue onto the shrine surface while doing his ritual. When I got the image of what to do, it was like someone sitting on their couch with their soda in their left hand, their popcorn in their right hand, soaking in the light of the tv. So that’s why his statue is facing away from me in the image.

Epag Day 4: Aset

Ever since reading the CT for my year of rites work, I’ve found I have way too many feelings and identifications with Aset for my preferences. Once upon a time she had ventured forward, and I suppose I no longer really question why. There’s too much overlap in our histories for us to not have at least some things in common. Her ritual key words were acceptance, abundance, and new beginnings, and most of her ritual rubric flowed way more freely than the others. For whatever reason, there is a clear power shift within her ritual that is different from everyone else’s. Make of that what you will.

Her art piece came forward quite clearly. I had two scrap pieces left over from some of the week’s earlier art, and for whatever reason, it seemed that I should use two of the pieces to create what is essentially one piece of art. My ability to get the art just so was limited by my technique. The purple isn’t as deep and royal as I wanted, and I wanted there to be more depth in the spiral, but I couldn’t make it happen.

 

Her post almost didn’t happen, either. My mother was over for most of the day, and I find it very hard to concentrate or work when she’s here, so I had to wait until the evening hours to even really sit down and think about what to write. I suppose in some respects because she’s so prolific, it can be challenging to figure out which aspect to write about because there are so many options to choose from. But I also expect that part of my difficulties laid in the fact that my relating to her is still too close to home right now. It’s hard for me to branch out beyond “it hurts to lose someone,” and to try and find something more empowering or uplifting that fit in with the overall theming of the week was a bit challenging because of where I’m at mentally. But it eventually got done.

Epag Day 5: Nebhet

Nebhet is always an enigma for me. Any year I’ve celebrated the epagomenal days, she’s always been quite vacant or MIA, but she showed up pretty strongly this year. Compared to everyone else, she was the most eager to get started, since I could feel her as early as the night before. I had minor guidance on her ritual work, though it was more of a “here is a picture, use that to drive your rubric,” which only sorta helped. Her key words were peace, stillness, health, and rejuvenation, and the image I received was mostly black/purple and gold. I wanted to include instances of black and gold in the rubric, but I wasn’t sure if it would make sense or be accurate, so I changed things slightly to stay on the safe side. Even now, I have fears of venturing too far out of our traditional safe zones when it comes to rubric creation, and this is a good example of it.

I was met with heavy visions the morning of her day. They were abstract in a lot of ways, but after pouring through what little information I have on Nebhet afterwards, I think I can sort of see what was being shown to me, though I’m not sure what to do with it. There were a million impressions I got about her through these visions, but again, my fear of presenting UPG and it being inaccurate sorta stalled me out from writing about it. I poked and prodded all day to try and see if I could tease a post out of me, but it never happened. She had stated early on in the day that a post wouldn’t be necessary, so I tried to remind myself that I am human, and just dealt with the fact that I didn’t finish what I had started.

I had an idea for her artwork from day one, but when I finally put pen to paper, it changed ever so slightly. Overall, I think I like her piece the most.

I offered her the same grapes that I used for the propitiation at the beginning of the epagomenal days, largely because I was having a bad eating day, and it seemed acceptable to her to give something that represents the food, even if I wasn’t going to eat it (because it’s not edible.)

Wep Ronpet Proper

The actual rites for Wep Ronpet happened a day late for me. The original day they were scheduled ended up turning out pretty awful. I had a really bad mental health day, and it seemed like a bad space to be in for celebrating the new year. So instead, I focused on figuring out what I wanted to execrate the next day, and where I really wanted to go in the next six months.

The next morning I performed the execration bright and early, and followed that up with rituals later on in the day. When I took my usual photo of the shrine at the end of the ritual, I remarked at how similar it looked to all of the other more-regular rituals that I’ve been doing. And honestly, the day wasn’t markedly different or celebrated beyond that, even though it sounded nice in theory. I can’t help but wonder what it means that my brain picked up on the regularity or commonness of such a more Important holiday. I can’t tell if it means I should have done more, or if the point is that the Important holidays are also just regular days, part of a regular thing that repeats itself, well, regularly.

Either way, that was it for this year. If you made it through all 2500 words of this post, you deserve a cookie.

 
4 Comments

Posted by on August 7, 2019 in Kemeticism, Year of Rites

 

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Wep Ronpet 2019 Epagomenal Days Rubrics

As part of my year of rites, I was told that I needed to do “proper rites” for Wep Ronpet. O left the details vague, but I think that’s because he knows that I already know what I consider to be “proper rites” for Wep Ronpet, and so he’s essentially holding me to my own standard. So while I would love to skip out on so much stuff and only do something on the day of Wep Ronpet, I already know he won’t let me.

So without further ado, here is my schedule for Wep Ronpet this year:

  • July 28: Propitiation rites
  • July 29: Rites to Osiris
  • July 30: Rites to Heru Wer
  • July 31: Monthly Ma’at rites and rites to Set
  • Aug 1: Rites to Aset
  • Aug 2: Rites to Nebhet
  • Aug 3: Wep Ronpet rites including execrations

For the propitiation rites, I will be using a copy of the current propitiation rites that we’re using with a few nods to it being the end of the year mixed in. The rubrics for the epag days are below. For whatever reason, I felt inclined to make these rubrics purely from my dome instead of scouring the CT for material to build around. I don’t know if its because I know I couldn’t concentrate enough to read the CT right now, or if its something else, but if the cadence (and length, tbh) seems different to you, that’s probably why.

For the day of Wep Ronpet itself, I’m going to be reusing the rubric from 2019’s new year rites. It’s a little bit lazy, but writing rubrics takes time, and time is not something I’ve had a lot of. I think that moving forward, it may behoove me to make a ritual for each year that works for both the civil and the Kemetic new year, so that way I can double up on the heka that the ritual contains while also saving myself some time.


Rites to Osiris

We are in the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.

Feel the potential touching your skin.
Feel the opportunities spread out before you.
As Sirius rises into the sky for the first time of this first time,
Allow yourself to be as free as you truly are.
Free to plant your roots where you see fit.
Free to rise up and claim what is yours.

Feel the nourishing exudations that seep into you.
Feel them change you, encourage you, push you towards growth.
Unfurl yourself towards the sun.
Reach up towards what reaches down towards you.

[Open shrine]

Stand up, rise up.
Grow like what comes forth from you.
Feel the kiss of Re upon your skin.
Feel the warmth of the Iyrt Re upon your brow.
Reach your arms towards the sky and seek their embrace.

Presentation of Light

As the sun shines across the Two Lands, bringing forth new life,
So too does the light shine throughout all of your shrines.
Bull of the West, see the light that glows in your shrine.
Feel its warmth awaken your sight.
Take this perfect offering to your self and become Whole through it.
Allow the healing warmth of Amun-Re into your eyes,
Whole and pure as the Eye of Horus.

Presentation of Water

I give you sustenance as the sun gives you sustenance.
As Hapy gives the flood that washes over the land,
Cleansing everything that it touches,
Restoring the balance after months of drought.
I give you this water that fills your cup and restores the fertile lands of your heart and soul.

Drink of it and be as renewed as the Two Lands.
Take this primordial water to yourself and be restored.
Revel in the cool taste of water as it nourishes your body.

Presentation of Food

O Ba Among the Akhs, feel the glowing sustenance that Re freely gives to you daily.
Feel its warmth settle into your skin and rejuvenate your bones.
Just as Sothis prepares these yearly offerings for you in her name of year,
So too have I prepared these yearly divinities in your name.
Come to your table and sit.
Be present with me and accept this sustenance that I have brought for you.
For I know you and I know your needs.
Allow me to attend to you as your son does.

Presentation of Ma’at

I present ma’at to you, O Lord of Ma’at.
Take her to your nose and breathe in her scent.
Allow her presence to sate you, to rejuvenate you.
Be with her until you are One.
Feel her presence within your heart,
Hear her guidance in your ears,
Feel her directions in your limbs.
Live your life in totality with her.

Take this Ma’at to your breast, O Lord.
Allow her into your presence forever and always.
Take her to you, and renew your youth in peace.

O Great God, feel your roots taking hold, your growth being impressive.
See the glory of what you have become, harnessing all of the potential in your path.
Feel the divinity of your unity with your balance.
Feel the stability that you exude.

Reversion of Offerings

O Lord of Abydos, the time of strife is gone, balance is restored,
And you are sated and firm upon your seat.
Your enemies withdraw from your presence, in all of your places
And your offerings are reverted to your servants
So that the cycle of reciprocity may continue on.


Rites to Heru-Wer

O Divine Falcon, whose plumage is matched by none.
Here me now with both of your ears,
See me with both of your eyes and come to me.
I have traversed the sky, I have divided the firmament,
I have followed the path of Kephri to be here with you,
Do not impede me upon your path.

We are in the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.
Meet me here on the cusp of the first time of this first time,
So that you may renew your youth and your beauty in peace.

[Open shrine]

O you of the horizons, who knows the ways of the Sun god
I have come today to revitalize you, to rejoice in your splendor
To attend to you and resound your glories.

Presentation of Light

I strike the flint to light the way ahead for you, O Lord of Knives.
I strike the flint to ensure that there is always a light shining in your shrines.
I strike the flint that brings the fire that drives away the enemies of the Two Lands
I strike the flint so that there will always be light to see the way.

Come to this light, O Beneficent God,
Take it to yourself, allow its glow to warm your limbs.
Come to this light, O Lord of Power,
Take it to yourself, feel its renewing power become one with you.
Come to this light and renew your youth in peace.

Presentation of Water

The yearly primordial water washes over the Two Lands restoring all that it touches.
The yearly primordial water washes over the Two Lands until only the horizons remain.
See here, see that I have traversed far across the Two Lands
And gathered this water to offer to my Lord.

Take this water to you, drink of it and be as renewed as the Two Lands.
Let it part your lips and quench your thirst.
Take this primordial water to yourself and be restored.
Allow it to permeate your body and rejuvenate you in every place you reside.

Presentation of Food

O Provider, let me provide for you as your provide for others,
As Hathor nourishes those who follow the NTRW.
Come to these provisions that I have crafted for you.
Great is your majesty when your heart is full with the purity of the eye of Horus.
Take this eye of Horus to yourself, partake of it, and be restored
Great is your majesty when the light of the eye of Horus radiates through you, glorious and complete.

Presentation of Ma’at

I present to you this Ma’at, O Great Lord.
Take this Ma’at to you, take her to your breast.
She takes up residence within you, she sits firmly upon her seat.
Allow her into your self, allow her to become one with you,
For you truly are one with Ma’at, you Lord of Ma’at.

O you god who shines brighter than Re himself,
Your plumage radiates the beauty and glory of Ma’at.
Her presence is ever enduring within you.
Take Ma’at to you daily as Re does
So that you may be enduring for ever and ever.

Reversion of Offerings

You are sated, O you brightest of the NTRW.
Your enemies are truly defeated and exist no more.
Ma’at has been restored to you, and you are firm upon your seat.
These your offerings are reverted to your servants,
So that they may continue to serve you, glorious and complete.


Rites to Set

Hear me, O you Lord of Thunder.
Hear me with both of you ears and listen to the words coming from my mouth.
Allow my words to draw you near to me in this space.
This space that balances between the old and new,
This time between times
The place where vast, endless possibility lives.
This is the place where you came into being.
Where all beings came into being.

Join me here in this space that embodies Ma’at.
Balanced between the old and the new,
But only momentarily before being ushered into the new year.
For every moment is changing, and nothing is forever constant .
Join me here you Lord of change.

[Open the shrine]

O you dread initiator who knows the ins and outs of constant change,
Come to me now so that I may bring Ma’at to you,
So that you will enter the new year refreshed,
Glorious and complete.

Presentation of Light

As the light rises in the east, so too does light rise in your shrines, in all of their places.
Come to this light, allow it to wash over you and rejuvenate your body.
Take this light to you, partake of this eye of Horus, whole and complete.
Take this eye of Horus to you, become renewed with vigor from its presence.

Truly, there shall always be a light shining for you
In each of your shrines in all of their places.
Truly, your name shall forever be enduring,
So long as the sun crosses the sky.

Presentation of Water

I present to you cool primordial water,
Take this water to you, take it to your lips and be refreshed by it.
The water runs over your temples, your shrines, your body,
And in so doing, all are refreshed, renewed and restored.

Take this water to you daily into the coming year
As Re takes Ma’at to himself daily.
Take this primordial water to yourself and be restored.
Allow it to permeate your body and rejuvenate you in every place you reside.

Presentation of Food

I bring these food offerings to you, Lord of the Storm.
See, they are the foes of the Two Lands, bound and set to the fire.
Come to these your offerings. May their scent fill you with hunger.
Be present with me and accept this sustenance that I have brought for you
Take these offerings to you and restore your body with them.
Take these offerings and renew your youth in peace.

Presentation of Ma’at

I have brought Ma’at to you, O god of glory.
I have brought Ma’at to you so that she may brighten your face.
Take this Ma’at to you, O Lord of Ma’at.
Take her to you and allow her to rest within your heart.
Take her to you and allow her seat to become firm.
Take her to you and allow her guidance to permeate your actions.
Take this Ma’at to you, and become whole and new like Zep Tepi.

Feel Ma’at as she resides within you.
Feel feel the joy that her presence brings to your life.
Hear the music that she sings within your heart.
Remember the joy and vibrancy of experiencing the whole.
Take Ma’at to you in her entirety, and exact the change that her judgement requires.

Reversion of Offerings

O Lord of the Desert, your enemies have withdrawn from you,
And all is restored to Ma’at throughout the Two Lands.
Your thirst is quenched, your stomach is full and you are firm upon your seat.
These your offerings revert to your servants
For as I live, you live, and as you live, I live.


Rites to Aset

O you lady of Gold,
I come to you, I ask to be in your presence.
I kneel before you, for your glory is unparalleled and well-known throughout the entirety of the Two Lands.
You have persevered and triumphed against great odds,
You have loved, lost, and regained in all of the majesty that is yours.
Come to me now, in this time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.

I come to you, O Lady of Gold. Do not repulse me on your path.
Allow me into your presence, allow me close to you
So that I may extol your beauty and give you greatness
As we move into the new year.

[Open shrine]

Come to me, you defender of Re.
Come to me here so that I may give you these divinities.
So that you may enter the new year
Bright and with glory upon your brow.

Presentation of Light

O you who brought the bright light of Horus into the world,
Feel this light as it enters your shrine.
By the work of your hands, the Eye of Horus is strong throughout the Two Lands
Relish in your victories and bask in the light provided by your son.

This light shines throughout the Two Lands,
it vanquishes all of your enemies in all of their places.
This light shines for you for all eternity.
Truly, its light brightens your ka.
I bring you this light and place it at your feet
So that you may renew your youth in peace.

Presentation of Water

I bring to you this primordial water which has come forth from the Two Caverns.
The sweetest water in all the land, it brings brilliance your ka to drink of it.
Come to these cool waters that nourish you.
Take it to your lips and be quenched as the Two Lands is when the river floods yearly.
Feel the greenness of your heart growing when you take the waters to you
Feel the joy as it expands in your heart.

Presentation of Food

I am Hathor, the lady of nourishment,
And I have gathered the choicest items from all of the lands to offer to my mistress.
See, I have brought you these provisions for your subsistence.
Sit firmly upon your seat and take these offerings to yourself and be sated.
They will nourish your body and sustain you into the new year.

Presentation of Ma’at

I place this Ma’at before you.
She takes up seat in all of your shrines in all of their places.
Reunite with this Ma’at, O Lady of Ma’at.
For you are truly one, and as she lives, you live.

Ma’at’s scent permeates your residence.
Her perfume fills your nose and the air is weighty with her presence and exuberance.
Be one with Ma’at, take her to your breast.
Bring all of the guidance and virtue of Ma’at with you into the upcoming year.

Reversion of Offerings

O shining goddess, your enemies have withdrawn from you, and balance has been restored throughout the Two Lands.
You have returned victorious and complete, shining upon your seat.
You have taken the eye of Horus to you in its name of reversion of offerings.
Your offerings now revert back to your servants,
So that the cycle of giving between us shall never be broken.


Rites to Nebhet

I call out to you O Goddess of the West.
All shining in gold, your radiance is known throughout the Two Lands.
Mistress of Ma’at, hear my words with both of your ears.
May my words please you and bring you near to me,
So that we may celebrate this last day before the first Zep Tepi of the new year.

We are at the end of the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.
Let us gather up this potential from this place,
Gather it with our arms and carry it forward with us
As we cross the threshold into the new year.

[Open shrine]

I come to you beautiful goddess, do not repulse me upon your path.
I have come to you so that I may present to you these divinities,
To sing of your praises and resound your glories.
So that you may be well-equipped as we move into the new year.

Presentation of Light

The light comes forth, radiating from the east every morning.
It’s radiance is only dimmed by your brilliance, you Lady of the house.
I give you this light, O Protector, take it to you.
It’s rays wash over your body, restoring you.
Bask in these rays, feel their warmth on your skin.
Feel it sinking into your limbs, making you renewed and whole.
Take this eye of Horus to your countenance, glorious and complete.

Presentation of Water

The waters of the Two Caverns have started to wash over the land,
Covering it in renewal, fertility and growth.
I have gathered this refreshing water for my Mistress.
I bring this water to you, see your beauty in its crystalline reflection.

I pour the water for you, my Goddess.
Take this water to your self, bring it to your lips and taste its sweet taste.
Quench your thirst, the water does well for the greenness in your heart.
Partake of the water, O Lady of the House, and renew your youth in peace.

Presentation of Food

I bring you cakes, you protector of Osiris.
I fill your offering plates with all of the bounty that the land has to offer.
Come to these your divinities and enjoy in their flavors.
Take this eye of Horus to yourself so that your body will be whole.
Take this eye of Horus to yourself so that your body will be strong,
So that you may start the new year sated and refreshed.

Presentation of Ma’at

I offer you Ma’at on this day, as you offer Ma’at to Atum.
Partake of this Ma’at, as Re does daily.
Truly, your beauty radiates ever further when Ma’at is within your heart.
Truly your power is mighty when Ma’at is firm upon her seat.
Ma’at is in all of your shrines, in all of their places.
She sits before you, she sits within you. She is yours forever.
Smell her sweet scent within your nostrils, feel her weight within your chest.
Feel Ma’at as she resides within you.
Feel feel the joy that her presence brings to your life.
Hear the music that she sings within your heart.
Take Ma’at to yourself, and be whole.

Reversion of Offerings

O you fierce kite, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might become whole and renewed as the NTRW.

 
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Posted by on July 17, 2019 in Kemeticism, Making Ma'at, rubrics, Year of Rites

 

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Year of Rites: May

Ah, May. The month when we finally got to try some new rubrics and have a little bit of variety. The month where I took on a temp job, and suddenly had no energy to invest into said new rubrics.

May.

Monthly Ma’at

This day was poop. I had a migraine, I was frustrated by work, and my ritual ended up getting foisted to the very end of the day. It is the first rite that I’ve done where I felt really rushed, and I didn’t really get any of the positive qualities from the ritual that I normally might (however slight they may be.) I was still adjusting to the new schedule and trying to keep my head above water, so this ritual really got shoved to the side.

Akhu

This was another day where work had messed up some of my scheduling, and so things were a little awkward to get done. Overall, the ritual went relatively smooth, though I will admit I am “eh” about doing anything with O right now. I remember really liking the rubric for this month when I wrote it, but it felt very different when actually being performed, and I’m not sure how I feel about it yet.

As time continues to go on, I’ve found that my issues with O continue to get worse and worse with each passing month where I have to sit down in front of him, and extol to him how he’s amazing and takes care of all of the people of the Duat, and how I’m here to help take care of him, even though on an emotional level, it couldn’t be any further from the truth. This is, by far, the hardest rite for me to do every month. I won’t say I dread it, but I really don’t ever look forward to having to mess with his stuff at this point.

Propitiation

I was really looking forward to trying this rubric out, because I had liked how it came out on paper. I realized partway through the rite that my mirror is technically only one sided, the other side is actually a piece of metal covering up the compact. I also realized I need to find a stand for my mirror, so that it can stand up and reflect properly. I also need another hand.

To this day, the biggest thing that really stops me from completely immersing myself into the ritual is the fact that I have to hold my book and read out of it while trying to do ritualized actions. I really wish I could just perform the rites and not have to worry about reading the rubric.

Execration

For whatever reason, I had the urge to keep my Iyrt Re icon inside of the shrine for this month’s execration, so I did. Overall, the execration was not as smooth as past rites because yet again, my schedule was not going how I had expected it to. And in comparison to a lot of other execrations, I had a hard time coming up with stuff to put on the paper to throw into the fire.

It’s not that I don’t have things that I want to eradicate or destroy, I think it more a case of feeling like it doesn’t matter what I write on the paper. To some extent, I don’t know that I honestly feel as though execrations are doing much one way or another. At this stage, I’m not sure that any of the rites are doing much one way or another — for me or the gods.

But I still did it anyways.

Final Thoughts

If there was one thing that May really drove home, its that having free time helps make for a better ritual experience. Given the distance we have to drive and the amount of time I simply don’t have (I am usually gone from about 7:15 to 6:00), I do feel as though nearly every aspect of my life has suffered for having to be gone all day, and that includes my ritual practice. While I know everyone reading this that also works is going “well, obviously”, I think it bears repeating for folks who may consider shaming others for not doing rites regularly. For those who have to work or have a bunch of “life stuff” to constantly deal with, its understandable why you wouldn’t be the first on board to do regular ritual work. It’s hard to fit in when life feels full as it already is.

I will also add that the second lesson for May is that I really suck at doing rituals with other people in the room. The other hazard of doing the temp work is that I carpool to said work, and so I have very little time by myself. This gets challenging when I’m supposed to be verbally saying the words out loud, and yet I don’t want to make noise because it makes me feel uncomfortable to be doing rituals in a capacity that others can see. Part of me feels that I just need to learn how to push through it, and learn how to do rituals in front of others and not be ashamed. But on the other hand, part of me expects that I’m not going to get to that point anytime soon.

There is a part of me that wants to know when the ritual work gets easier, more predictable, or more fulfilling. I’m not sure I want to know the answer, though.

 
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Posted by on June 4, 2019 in Kemeticism, Year of Rites

 

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May Propitiation Rubric

I was in the process of creating this rubric when I came across a line in the CT where “N” talks about being able to soothe himself by gazing upon his own beauty. This struck me, since the whole purpose of the propitiation rituals is to soothe and calm the Iyrt Re. Which then led me to wonder if we could incorporate this concept into the rubric.

I then remembered that mirrors were an offering in antiquity. I decided that I wanted to use mirrors as an offering wherein we invite the Iyrt Re to betake their own beauty, to become soothed by looking at their own beauty. If it reads a little bit like a self-care ritual, that’s because it technically is, and could be used as such.

So for this ritual, you will need a mirror, preferably two. I would recommend looking into a foldable compact mirror, which usually houses two mirrors on a hinge, which should make it easy to place on a shrine while also keeping costs low.

If you are unable to get a mirror for the rubric, I would suggest taking that section out.


Approaching the Shrine:

Exist. Be. Be with yourself in peace.
Exalted is your power, O burning Ones, O Sated Ones,
Truly, everyone knows of your power.
Your power is established throughout the Two Lands.
O you shining, golden eye of Re
May you awake in peace.

The beauty of your face glitters when you rise, O Mistress of Ma’at, come in peace.
One is drunk at your beautiful face, O Iyrt Ra, come in peace.
Truly, you are exalted
in the hair of Ra, in the hair of Ra.

See, I have come spirit-like and equipped.
I have tread the paths that only you know
So that I could approach you in peace upon this day
O Ladies of Eternity, do not repulse me upon this path.
I have looked upon your Beauty O Goddesses,
And I have come to lift up your heart so that you can behold your Splendor.

Great is your majesty when you are propitiated.
Everything that you see is yours, so long as Ra crosses the sky.
Everything that you see is yours, so long as Geb takes root in the earth.
There is no god who does what you dislike when you appear in peace and glory.

*Step forward, or open the shrine*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to nurture your love for yourself.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Iyrt Re, a tide in your time.
I bring the flood waters to purify your form.
It drives away evil from your temple
So that you may be truly established on your seat.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Netjeret, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
Bask in it and renew your youth in peace.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O Glittering One.
I pour the libation to water your face
I give you this daily joy; It drives evil away from your heart, it gives brilliance to your ka.
I present to you that which flows from you
So that you may renew your youth in peace.

Presentation of Food Offerings:

I come near you, O Iyrt Ra, the protector of all gods.
I bring with me each and every offering that you love.
For I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to those who are faithful to her.

*place food offerings on shrine/altar*

Take the food and provisions for your subsistence.
May it restore your body and sate your hunger so that you may Thrive.
For as you Live, I Live.

Presentation of Mirrors:

Oh you Ladies of Ma’at,
Take these mirrors fashioned by Ptah,
Their disks are the sun and the moon,
Take these discs and hold them to yourself.
Contemplate your perfect silhouette, rejoice to see your beauty.
Exist with yourself. Be with yourself.
See all of your Beauty with both of your eyes.
Hear all of your music and joy with both of your ears.
Feel all of your laughter with all of your members.
Feel the exuberance of the greenness in your heart.

I give you what the right eye sees by day, what the left eye sees by night.
Your beauty, at all hours of the day. Shining throughout the Two Lands.
Softness is for your lips, your nostrils are a summer lotus;
your face is jubilant, you go out in procession and the gods rejoice to see you.
I give you joy for all of the people, for when you feel joy, the people feel joy.
Your love is great in the hearts of the people, for your love of the people is great in your heart.

Offering Ma’at:

Ma’at exists within you, in all of her radiance.
Your heart is glad when she appears within you.
Ma’at is always with you, for she is you.
Her glittering light shines forth from your jubilant face
When you are close to her, your green beauty shines through and the world rejoices.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
May you draw ever closer to your inner ma’at,
May her essence wash over you.
She resides in your heart for eternity.

Reversion of Offerings:

O Iyrt Ra, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.

 
1 Comment

Posted by on May 13, 2019 in Kemeticism, rubrics, Year of Rites

 

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May Akhu Rubric

Approaching the Shrine:

Hail to you, O Beautiful King of the West!
See that I have come to you so that I might see your beauty,
So that I might serve you and restore your body.
I have come to you so that I might greet you daily as your son,
For I am your son, the Protector of his Father.

O He who causes all Good things to happen,
Allow me near to you, do not repulse me upon your path.
Betake yourself to me, draw near to me, and I shall draw near to you,
Turn to me, for I am your son, the one who attends to you.
As I turn to you, the one who attends to us all.
Turn to me for I am your son, I am Horus,
And I have come that I may perform these glorifications for you.

May you hear the sound of my voice with both of your ears,
and may it awaken your heart.
May it alight the ma’at that is in your heart upon this day.

*Step forward or open the shrine*

Awake in peace, Bull of the West, awake in peace.
Rise up and be full of life, for you are not dead.
Raise yourself up with both of your arms
and receive these bounties of yours that have been provided for you.
Betake yourself to me, be near to me, for I am your son Horus,
and I enclose you within the arms of your mother Nut,
So that you may be enduring.

Awake in peace, O Spirits of the West, awake in peace.
Rise up and be full of life, for you are not dead.
Raise yourself up with both of your arms
and receive these bounties of yours that have been provided for you.
Betake yourself to me, be near to me, for I am your son Horus,
and I enclose you within the arms of your mother Nut,
So that you may be enduring.

Purification of offering space:

*Take up water bowl/pitcher*

I bring you the water to purify your form.
With it, your head and your bones are reunited.
The evil against you disappears,
Your purification is the purification of the gods who purify Re.

*wet your finger and touch the icon*

O Osiris, the water protects your flesh.
I make your body healthy, I purify your limbs from evil

Presentation of Light:

The Eye of Horus comes to you
Intact and shining like Ra on the horizon.
The four torches go to your ka, O Osiris.
This torch is attracted to your ka, O Osiris, Foremost of the Westerners.
Like a moth to a flame, it cannot resist your presence.

*Light first wick*

This torch is your protection, O Lord of Ma’at
You are truly Enduring because of its protection.
It spreads its protection over you; it defeats all of your adversaries.
Truly, your adversaries are fallen.
Come to this Eye of Horus, Great Osiris.
Let its light renew your youth in peace.

It is Osiris who causes the torch to be bright for the potent Bas in the Duat.
May you make the living Ba of each-and-every Akh within your Domain
to be strong with their ka so that they will not be
repelled or turned back from the portals of the West.

*Light second wick*

This torch is your protection, O Spirits.
You are truly Enduring because of its protection.
It spreads its protection over you; it defeats all of your adversaries.
Truly, your adversaries are fallen.
Come to this Eye of Horus, O Numerous Akhu who reside in the Duat.
Come to this light and let it renew your youth in peace.

Through the powers of the Eye of Horus
Each and every akh in the Duat flourishes.
They are restored to their true shape and form
As sure as the sun crosses the sky every day.

Presentation of Libations:

This is your cold water, O my father!
This is your cold water, O Osiris!
Come to your son, come to this Horus;
See that I’ve brought it to you
So that your heart may be made glad by means of it;
I bring to you the Eye of Horus,
that your heart may be made glad by means of it.

*Pour the water into first cup or bowl*

O Osiris, take this Eye of Horus
Which has been given to you by your son
So that you may live in Eternity
Glorious and complete.

*Pour the water into second cup or bowl*

O Glorious Spirits, take this Eye of Horus
It parts your mouth so that you may you taste its taste
Accept this Eye so that you may live in Eternity
Glorious and complete.

Presentation of Offerings:

I am he who provides provisions, who makes fresh the sustenance of Osiris,
O Osiris, come to this your sustenance.
Come to these divinities which have been provided for you.

*place first offering*

As you are provided with a god’s-offering, these akhu are provided with bread.
You have come to your ba, Osiris, ba among the akhs,
in control of all that he sees, to whom the Ennead tend.
I have given you Horus’s eye, I have allotted it to you: may you endure because of it.

*place second offering*

O Glorious Akhu, stand up and receive this your bread from me.
O Great Spirits, I will be an attendant for you.
O Enduring Akhu, accept Horus’s eye, your bread-loaf, and eat.

Grow aroused, you Great Akhu
Take this Eye of Horus and become uplifted.
In your place of Completeness you do not hunger. You have no thirst.
Your contentment is all you know in the land of the Duat.
Your heart becomes awash with joy
And your hearts fill with ma’at.

Offering Ma’at:

Hail to you great spirits! Hail to you Foremost of the Westerners!
I have come to you on this day to restore your faculties and make you Whole.
I have given you your autonomy, your authority.
I bring to you your heart, as Horus brought the heart of his mother,
as Aset brought the heart of Horus.
Take this heart, this eye of Horus, allow it to part your lips.
It quenches your thirst, and rests firmly upon its seat.
Ma’at surrounds you, she envelopes you as a shroud, so that you are protected by ma’at always.

Ma’at is before you every day, like the daily rising of the sun.
Your heart is glad when she appears before you.
Ma’at has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout the Duat, truly twice established.
May your contentment with her wash over you.
She resides in your heart for eternity.

O Great Akhu, become clean through Horus’s Eye and
Make your bones firm.
O Great Akhu, become Whole through Horus’s Eye and
All of your obstructions will be removed through Osiris’s two kites.

O you akhu, you shall be able to go forth into the day because of what I have done for you.
You shall have power in your legs in the morning.
You shall have power in your legs in the evening.
You shall have power in your legs at the lamp lighting.
You shall have power in your legs at all seasons,
at any hour in which you desire to go forth.
You shall have power in your legs in every tribunal, in every court.
You shall have power in your legs in every place which your heart desires to go forth at any time.

You shall have power in your body so that you may ascend to Ra,
to bask in the presence of the Great God as the Lord of Abydos does.
You shall not perish. You shall live and have permanence in your presence.

You will not perish, your ka will not perish
As Osiris lives, you shall live.
As you live, Osiris lives.

All of the residents of the Duat fills their body with magic and quenches their thirst with it.
They wash away their dust and find their place amidst the web of life.
Each Gleaming Spirit and each NTR of the Duat feel contentment with their place within the Whole.
The Whole of the Duat lives in harmony, a million times effective.

Reversionn of offerings:

O Great Bull of the West, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.

 
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Posted by on May 7, 2019 in Kemeticism, rubrics, Year of Rites

 

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Year of Rites: April

This month’s rites passed with few hitches. I had managed to find a sort of rhythm and peace throughout the month that is a rarity for me. While the month was not without its challenges, I found that things were much improved over March.

Monthly Ma’at

This day was a complete roller coaster ride. From migraines to getting windshields replaced to arguments, this day kinda featured everything. The rite was squeezed in at the end of the day after I was able to get home from everything that had gone on. It wasn’t ideal.

I felt compelled to do a second Monthly Ma’at rite on the following Monday. I realized that I could technically do a ma’at ritual whenever I felt inclined and it could easily stand in for a daily rite if I wanted.

Akhu

There is very little to report for this one. The ritual went as it usually does. My body wasn’t cooperating with me that day, so I was more into resting than anything else. I didn’t bother trying to figure out how to make the offerings be the same for both akhu and O, so I decided to just let the shape of the bowl make it “equivalent” as though the offerings were the same.

Propitiation

This month’s propitiation fell right in the middle of a huge depressive streak. The day that I was supposed to do my rites, my schedule got messed up partway through the day, and so I ran out of time and energy by the end of the day. As such, I did my ritual on Saturday morning, which works in my favor in that I can give her fresh meat to eat instead of leftovers.

I have been slowly adding to the image every month, so this is a close up of what it’s looking like now. I kinda want to make a more-green one.

Execration

This month’s execration was a completely new idea for me.

So I had been thinking about how I felt like I was being blocked on all sides for quite a while now. And since the monthly execration was coming up, I felt like it might make sense to do something to help cut down anything binding me in place. I come up with the idea of creating a physical representation of myself being held back. I’d put an item that I associate with myself in the middle, wrap a paper with all of my hurdles written on it around said item, and then tie all of that up with string. I’d then throw it into the fire and let all of my bindings get burned away from me.

Thing is, I didn’t want the item I associate with myself to be destroyed in the fire, so I created a sort of “package” to put around it.

So the item is on the inside. I then wrapped parchment paper around that, and then aluminum foil around that. Then to be extra extra sure, I made a homemade “dough” that I then wrapped outside of the tin foil. That way, I knew the heat of the fire wouldn’t damage the item inside. I then wrote the things I wanted to be removed on the piece of paper and tied that around the outside of my parchment-foil-dough package.

It barely fit in the pot, but I made it work.

And then I set it all on fire and did my usual ritual rubric.

I offered grapes, because hearts, and grape tomatoes that we recently harvested.

He Goes Forth

This was another example of my schedule getting too busy for my own good, and having to shove my ritual off by a day. I was in the process of starting a job when this ritual came up on the calendar, and I was so overwhelmed by it all that I completely spaced doing it until it was too late at night to be able to give offerings, so I decided not to bother.

So I did my ritual the next morning, which has become my sort of “mistake MO” as it were. Just like with the propitiation above, shifting it to the next morning meant that I could give him fresh meat, which is good. Since my job will be potentially going on until the end of June, I may start doing all of my rituals first thing in the morning to make sure that offerings are readily available.

Final Thoughts

This month was hectic in a way that was different from March. I managed to get all of my rites done, and was able to try some new stuff with the execration, which I appreciated. I have created a new set of rubrics for May, and will be releasing them in the next two weeks. The only ritual I haven’t made a new rubric for is He Goes Forth, and I’m not sure if you guys want a modified/updated rubric for him? I will continue to give Wpwt a monthly rite for the rest of the year (at the very least), but I’m not sure how public I will be making the rites, so I guess give me some feedback in the comments as to whether you’d want me to publish another rubric for him or not?

I’ve found that as life continues to get more hectic, I find it harder and harder to want to make time for rituals, and I’m not sure why I don’t seem to be getting quite the same fulfillment out of doing them as I was initially (although all of my “fulfillment” has purely been this lowkey drive to want to do more rituals, which is only lukewarm in terms of enthusiasm in my books.) As we move closer to the heavier ritual season for our religion (aka Wep Ronpet Season,) part of me can’t help but be nervous about how I’m going to manage to get everything done, since O hasn’t been particularly clear about what he expects from this year’s Wep Ronpet.

I guess time will tell.

 
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Posted by on May 6, 2019 in Kemeticism, Year of Rites

 

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