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September Rubrics

We are in the final stretch of the calendar year, and with it, the final batch of rubrics for the year of rites project. I’ve experimented with some different methods in a few of this round’s rituals. I had read a paper about a translation of a daily offering meal from a limestone ostrakon, and in it, it discusses the benefit of using repetition within ritual structure. Since most of my rubrics have only lightly utilized repetition (if I’m honest, because I felt like I was half-assing if I decided to repeat a line four times instead of writing four unique lines,) I decided to give it a go to see how I like it. If you find you prefer one style over the other, let me know, as I’d be interested to hear your thoughts on it.

I got rid of the purification of the ritual area because I got tired of slopping water all over my offering plate. If you’d like to keep that in, feel free to take one of the variations from an earlier rubric and throw it in after “Opening the Shrine” and before “Offering Light.”

This round’s akhu rite also utilizes a foreleg as an offering. I will be making 2D version, similar to my ma’at offerings. If you don’t have the capacity to come up with a foreleg to offer, you can do just the voice offering, or omit it entirely.


Making Ma’at

Opening the Shrine

O you dwellers in the sunshine, who bask daily in the glories of Re,
Prepare the paths for me, open for me the gates which are among the Coiled One’s,
for I know the circuit of Re and of those who are with him.
Prepare a path for me, for I am indeed alive, the heir of eternity, who passes everlasting, whom Re has placed over you.
I have seen the doubles, and the fire that goes forth, O you spirits, prepare a path for me.
Prepare a path for me, so that the fire can guide me to the place where the retinue resides.

See, you Lord of All, you who is hale, see that I have come to you.
See, you Lord of All, see with your right eye that I have come to you.
See, you Lord of All, see with your left eye that I have come to you.
See, you Lord of All, who is encompassed in beauty, see that I am before you here and now.
[open the shrine]
Awake in peace, Great God, awake in peace.
Gather yourself up and greet the new day, awake in peace.
Feel the fresh air in your divine nostrils, awake in peace.
You who makes ma’at to flourish, rise up to greet ma’at upon this day and awake in peace.

Offering Light

Greetings to you, О eye of Horus, you beacon of totality; glorious and sound
Greetings to you, О eye of Horus, who shines like Re in the double horizon.
Greetings to you, O eye of Horus, who shines in every shrine that is within the Two Lands.
Shine brightly, you eye of Horus. Extend your light over all of the Two Lands,
Shine brightly, you eye of Horus. Extend your light so that all can see.
Shine brightly, you eye of Horus. Extend your light so that ma’at prevails.

I present to you, O Lord of All, this eye of Horus, shining and complete.
O you ruler of the gods, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that you may be content because of it.
Take to yourself the eye of Horus, and open your eyes with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Water

I present you with water, for breath is in my nose;
I present you with water, for breath is in your nose;
I present you with water, for it rejuvenates your body;
I present you with water, for it quenches your thirst;

O Shining One, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your thirst may be quenched because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Food

I bring to you your subsistence, a bounty that rejuvenates your form.
I bring to you all of the offerings that your heart desires.
Come to this subsistence, come to this bounty that will rejuvenate your form.
Come to these offerings, come to what your heart desires.

O you sole jackal in the sky, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your hunger may be sated because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Ma’at

I raise up ma’at to you, O Lord of everything, take her to you.
Ma’at will be with you, in every place where you are.
Ma’at is in your presence, Lord of All, she is with you at all hours and all times.
Take your beloved daughter; she loves you, she does not withdraw from you.
Take your beloved daughter; She is your throat that fills your body,
Take your beloved daughter; she is your gullet that leads the food to your stomach;
Take your beloved daughter; for beautiful ma’at is yours great lord, you live from her, you breathe from her.
She is yours forever.

Take to this eye of Horus, Great God.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus, it is yours forever.
Take to yourself the eye of Horus, and renew your youth in peace.

Reversion of Offerings

O Shining One, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.


Akhu

Opening the Shrine

O Shu, make a way for me, for I am he who restored Osiris.
I am one who has seen the Weary One in his time of suffering.
I have come and I have removed the weariness from him, as his Companions do.
I am one in the entourage of Osiris, one who goes by night and returns by day, do not repulse me upon your path,
For I have power in my foot, and I have traversed the ways that only the kites know so that I may glorify the soul of my father on this day.

I have come the pillared hall so that I may see you, great god,
I have come to you as Nehebkau to bestow divinities upon you, and to glorify your soul
which is equipped and divine; it shines as Re, it travels as Hathor, and all that you see is yours.
O Osiris, Osiris, see that I have come to you in order to set your movements in order.
O Osiris, Osiris, make a path for me on this day, for I am one who surpasses mortal men and knows your secrets,
O Osiris, Osiris, make a path for me on this day, for I am one in the entourage of Osiris,
One who goes by night and returns by day, do not repulse me upon your path,

[Open Shrine]

Awake in peace, Bull of the West, awake in peace.
Rise up and be full of life, for you are not dead.
Awake in peace, Bull of the West, awake in peace.
Raise yourself up with both of your arms
and receive these bounties of yours that have been provided for you.
Awake in peace, Bull of the West, awake in peace.
Betake yourself to me, be near to me, for I am your son Horus.
Awake in peace, Bull of the West, awake in peace.
As I enclose you within the arms of your mother Nut,
So that you may be enduring.
Awake in peace, Bull of the West, awake in peace.

Offering Light

The light of Horus shines on the horizon, his light shines for the weary ones in all of their places.
See the eye of Horus. glorious, sound and in peace.
See the eye of Horus shining like Re in the horizon.
See the eye of Horus as it drives away your the enemies.
See the eye of Horus as its light shines for you.

Come to this torch, O Weary One, it confers its protection upon you.
Come to this torch, O Weary One, which makes a light for your ka,
Come to this torch, O Weary One, which illuminates the night after the day, the eye of Horus appearing radiant in this shrine.
Come to this torch, O Weary One, which appears radiant on your forehead.
Take to yourself this eye of Horus, and renew your youth in peace.

Offering Water

I bring you this water which flows forth from the Two Caverns for you,
I bring you this water, which cleanses your temples and restores your body.
Take of this Water, O Osiris. Take this water to you.
Quench your thirst with your efflux. Quench your thirst through the waters of the Nile.
I have brought to you the Eye of Horus so that you will not be thirsty
I have brought to you the Eye of Horus so that your lips will not be dry.
I have brought to you the Eye of Horus so that you may feed on it just as Horus fed on it.
I have brought to you the Eye of Horus so that you may renew your youth in peace.

Offering Food

I bring to you your subsistence, a bounty that rejuvenates your form.
I bring to you all of the offerings that your heart desires.
Come to this subsistence, come to this bounty that will rejuvenate your form.
Come to these offerings, come to what your heart desires.

O you ba among the akhs, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your hunger may be sated because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Foreleg

I have crossed the sky as the Lion on the day of butchery for you to bring to you what you desire.
I have separated the foreleg for you, you Lord of Life.
I have traversed the Two Lands with it, so that I may bring it to you.
Take the foreleg to you, beautiful one, take it to you so that it will revitalize your ka.
Take to this eye of Horus, Great God.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the strength in the eye of Horus.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Ma’at

I raise up ma’at to reside with you, she takes her place in every place where you are.
Ma’at is in your presence, she is with you at all hours and all times.
Take your beloved ma’at; she loves you, she does not withdraw from you.
Take your beloved ma’at; She is your throat that fills your body,
Take your beloved ma’at; she is your gullet that leads the food to your stomach;
Take your beloved ma’at; for she is with you great lord, you live from her, you breathe from her.

Take to this eye of Horus, Great God.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus, it is yours forever.
Take to yourself the eye of Horus, and renew your youth in peace.

Reversion of Offerings

O Weary One, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.


Propitiation

Opening the Shrine

O you Protector of the land, rise within the horizon, and take control of the sky that is yours.
You make the Two Lands content through the work of your hands, your joy is for you.
The hearts of both of the Enneads are content when they see you filled with joy,
See that you are in the midst of your entourage and supporters, and so your joy is for you.

O hearts of the Enneads, you who are filled with contentment on this day,
Prepare a path for me so that I may pass by.
I know this path well, for it leads to my mistress, the Great Gold.
The Sistrum-player is in my body, and the scent of my mother calls to me.
O hearts of the Enneads, you know the joy that issues forth when she is propitiated and firm upon her seat.
Prepare a path for the equipped spirit in me,
For I have prepared a path to the place where Re is, to the place where Hathor is.
So that I may make manifest the beauty of my goddess.

[open shrine]

I kiss the earth as the sight of your beauty, O Great Gold
I worship my mistress, for I have seen her beauty;
I bring these bounties to my mistress, for I have seen her beauty;
I give praise to Hathor, for I have seen her beauty.
She appears here in this place before me, your shape is distinguished above the gods, and I see your beauty.

Offering Light

I strike the flint to light the way ahead for you, Great Gold.
I strike the flint to ensure that there is always a light shining in your shrines.
I strike the flint that brings the fire that drives away the enemies of the Two Lands
I strike the flint so that there will always be light to see the way.

Take this light to yourself and be cleansed by it.
Take this light to yourself and be made pure by it.
Take this light to yourself and be made whole by it.
Take this light to yourself and renew your youth in peace.

Offering Water

I present you with water, it brings brilliance to your ka;
I present you with water, it is what flows forth from you;
I present you with water, it rejuvenates your body;
I present you with water, it quenches your thirst;

O Shining One, take to this eye of Horus.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your thirst may be quenched because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Food

I bring to you your subsistence, your nourishment, your ka.
Your divinities are for you, come to them and take them to yourself.
Take to these your offerings, filled with what you love.
I appease your heart with what you love, for your majesty is great when you are filled with joy.

Truly, your heart becomes green when you take this Eye to you.
Truly, your heart becomes green when you are renewed because of your eye.
Truly, your heart becomes green when your hunger is sated because of it.
Truly, your heart becomes green when you part your lips with it.
Truly, your heart becomes green when you renew your youth in peace.

Offering Ma’at

I raise up Ma’at to you, behold Ma’at as the fiery Eye of Horus, take her to you.
Your Ma’at is for you, O Protector, Ma’at is with you in every place where you are, she destroys all who stand against her.
Ma’at is in your presence, she is with you at all hours and all times.
Take your beloved Ma’at; she loves you, she does not withdraw from you.
Take your beloved Ma’at; She is your throat that fills your body,
Take your beloved Ma’at; she is your magic, which is effective;
Take your beloved Ma’at; she is your essence, you live from her, you breathe from her.
She is yours forever.

Take to this eye of Horus, Bountiful Goddess.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus, it is yours forever.
Take to yourself the eye of Horus, and renew your youth in peace.

Reversion of Offerings

O you Glittering Gold, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.


Execration

Be seated Great Gods, in the presence of Geb, the chiefest of the netjeru
For I am Horus, with ma’at upon my brow.
Aset bore me, Khebet raised me, Set served me over and above his own powers,
and Osiris has given me both of his staffs as proof of my Power.
I am at the Head of the Enneads. I am at the head of my father, and at the head of the living.
I have taken control of the Two Lands as Horus the Lord of Justice,
and I stop the movements of those who threaten the netjeru or their followers.

O you of whom the Double Lion is afraid, see that I see you, hiding inside the Cavern of the Rebel.
You have uttered rebellion against Ma’at
You have created discord throughout the Two Lands, which are guarded by the Great Demolisher.
A light has been kindled against you in the Mansions of Sepa,
And you will be destroyed upon this day.

Get back, you watchful one, who changes shape, who conveys away souls, who drags away hearts;
Be destroyed, for I am Geb, chiefest of the gods, and Atum, Lord of being, and I have power over you.
The power of the Hidden One acts as proxy for me, Ptah stands up for me, and I have power over you.
My champion is Thoth, his strength is in my arm, his might is in my mouth, and I have power over you.
I have taken possession of the might of Atum; and I have power over you.
I go on my feet, my speech is in my mouth when I smite my foes,
I have come against this foe of mine, who has been given to me
and you will not escape from me; for I have power over you.

Anyone on heaven or earth who shall stand against ma’at, my magic will drive them off.
The fire will go up, the flame will go up from the bellies of those who creep,
and the fiery one will be against them as the Eye of Re.

*Take up your piece of paper, this is where you get to yell at it, stomp on it, tear it up, light it on fire, etc. Follow the prompts in the rubric or do what you feel. Get cathartic.*

Get back a/pep, get back you rebel of Ra
O Bowel, be destroyed before Ra, for I know the evil that you create.
The knife of the execution-block is in your flesh!
Taste the cutting of the Great God!
Your head is cut off! Your body is cut into pieces!
You are powerless against my Effectiveness!
Be spat upon oh enemy of ma’at!
Feel the weight of my legs as my foot crushes your body.
Flames cut into your face! Fire consumes your soul!

Wither and rot from the magic in my mouth!
Be put to the fire and be destroyed! Be fallen and crushed!
Thoth’s fingers are in your eyes and his magic has laid hold of you.
Your form is annihilated, your shape is destroyed in all of its places and forms.
You are rendered impotent, your soul does not exist.
Your seat does not exist. Your children do not exist.
You are utterly destroyed in every place.

__

Opening the Shrine

I have come down into the land of the Silent One,
I have been equipped because of the vulture and the favor she has for me.
I am Khopri who came into being of himself upon his mother’s lap;
See, this magic of mine has been brought to me; I have gathered together this magic of mine
Wherever the foe stood, I was quicker than a hound; speedier than Shu.
Wherever the foe stood, my magic was effective and exacting.

O you entourage of Re, I have driven off the rebel, I have made A/pep impotent,
O you NTRW, I protected you and have shut fast the jaws of your foes;
I have seized him who would take you to his place of slaughter.
Your protection comes to you and your son Sopd the sharp-toothed acts as protector from whoever would harm you.
Your heavens are established and your cities are firmly rooted.
The Two Lands are in joy, and the hearts of all of the NTRW are glad
for a/pep has fallen into the fire.
All of the foes of all of the NTRW are fallen.
All of the NTRW are triumphant over their enemies.
I stand behind the NTRW and make their arms strong
so that their enemies may be destroyed, as I have on this day.

Offering Light

Be mighty, be mighty, О eye of Horus!
Be mighty over isfet in every place that it resides, that enemy who has wrought great evil,
It is your fire that burns his limbs,
It is your fire that burns his flesh,
It is your fire that eradicates his form, in every place he resides.
It is your fire that destroys him entirely, in your name, the Eye of Horus.

I offer you this eye of Horus, you glorious NTRW.
This eye of Horus alights in every shrine that is your, in every place that is yours.
Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that you may be content because of it.
Take to yourself the eye of Horus, and open your mouth with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Water

Your water is yours, your flood is yours, being abundant.
Raise yourself, receive these waters from me, your servant.
I pour for you the primordial water to satisfy your statue;
I pour for you the primordial water to satisfy your thirst;
I pour for you the primordial water to satisfy your body;
I have brought you this Eye of Horus and placed it at your feet.

Take to yourself when you take the eye of Horus that is before you
Take to yourself that you may be renewed because of your eye.
Take to yourself the eye of Horus that your thirst may be quenched because of it.
Take to yourself the eye of Horus, and part your lips with it.
Take to yourself the eye of Horus, and renew your youth in peace.

Offering Food

A/pep has fallen and his meat is on the fire,
I offer his fat to you, see that his fat is on the fire.
I offer his fat to you, so that it may sate your hunger.
I offer his confederates to you, see their bones beneath your feet.
I offer his confederates to you, see that they do not exist.

Take this sustenance to you, allow it to fill your belly and fuel your body.
Take this sustenance to you, so that you may be renewed because of your eye.
Take this sustenance to you, that your hunger may be sated because of it.
Take this sustenance to you, and renew your youth in peace.

Offering Ma’at

Behold Ma’at as the fiery Eye of Horus.
Her exacting justice has cast out the rebels, and her magics were exacting in the bodies of your foes.
I raise up Ma’at to you, O you glorious Enneads, take her to you.
Your Ma’at is for you, O Great Gods, Ma’at is with you in every place where you are, she destroys all who stand against her.
Her fire has gone out, sought out the rebels, and her flame has destroyed them.
Truly, your enemies are destroyed, and Ma’at triumphs in your space.

Ma’at is in your presence, she is with you at all hours and all times.
Take your beloved Ma’at; she loves you, she does not withdraw from you.
Take your beloved Ma’at; She is your throat that fills your body,
Take your beloved Ma’at; she is your gullet that leads the food to your stomach;
Take your beloved Ma’at; for beautiful ma’at is yours, you live from her, you breathe from her.
She is yours forever.

Reversion of Offerings

O you NTRW, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands through the work of our hands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might be shining and whole as the NTRW.

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3 Comments

Posted by on August 27, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Ma’at was Always Political

This week sat received an ask, wherein the inquirer states that “Ma’at was made so political.” It really stuck out to me, because as far as I can tell, ma’at was always political. When you look at the definition of “politics,” at the very very bottom, you get “use of intrigue or strategy in obtaining any position of power or control, as in business, university, etc.” which might seem antithetical to ma’at, right?

I don’t know many folks who would think it is within ma’at to “obtain any positions of power or control.” I say this because it’s not uncommon for members of our community to assume that anyone with any amount of social following or clout is somehow looking to become a megalomaniac or a cult leader. The mistrust that our community has with power is warranted, but it’s not historically informed when it comes to ma’at itself.

Ma’at is intrinsically tied to kingship in ancient Egypt. There are no two ways around that, and I don’t think I should have to lay out historical data to prove that the king used legitimacy and ritual to show the whole of Egypt that he was the divine ruler, the Horus here on earth that was meant to maintain ma’at for the entire country. So if we’re looking from a historical aspect, ma’at is defacto tied to politics. Sometimes ma’at was used to do good things, like help members of other countries in need, and other times she was used to do bad things, like start wars to gain control of people’s resources.

Of course, just because ma’at was tied to politics in the past doesn’t mean that it has to be tied to politics now, right? Well, I think it depends on what you’re cherry picking from our resources in order to form your argument. To make it easy, let’s pick one of the most widely-accepted tenets of ma’at: giving food to the hungry, clothing to the naked, a boat to the boatless. All three of these things are considered very ma’atian acts to perform. Did you know that giving food to the hungry is an arrestable offense in many places? Same goes for clothing, if you’re giving it to the wrong person. Your “not political” act just suddenly got political. It’s almost as if living under an authoritative government means that politics has a say over almost all aspects of your life, it’s shocking.

So that got me thinking, if anon wasn’t trying to say that ma’at was political, what else could they be trying to say?

If I’m being honest, I don’t think it’s that our anonymous asker was somehow lost on the fact that ma’at was originally political, no. I think it’s that this anonymous asker believes that people like me are politicizing ma’at, which is a very subtle, but important distinction. Because when most people think you’re politicizing something, they believe that you are taking something and trying to use it to gain power and promote a specific bias.

You see this in our society through things like the anti-vaxx movement, climate change, reproductive rights, etc. where a particular group tries to call into question the validity of data or information presented about a topic by going “but they’re trying to politicize it so that they can push their [inaccurate] bias.” What’s interesting is that most of these things are slanted towards the right side of the political spectrum. Which is to say that it’s mostly right-leaning people who have taken these topics that apply to everyone, and decided that they’re not actually that important to fight, fix, or fund. But instead of being honest about it, its sexier to imply that the “other side” is just politicizing (read: lying about) the whole thing. Yes, these things could be considered inherently unpolitical, but because of the world we live in, they are anything but.

So ultimately, when you see someone trying to tell someone else that they’re politicizing something that isn’t “inherently political,” you’re likely watching someone indirectly try to shut down the conversation about a topic (because it makes them uncomfortable.) To pull a good quote (cw: rape mention, victim blaming used as an example):

Words like “political” then are a means of controlling when (perhaps even if) we will allow discussion of some issues and what the nature of that discussion can be. Silence on issues like homosexual rights, sexual assault, climate change, and war all promote the status quo. If we don’t talk about homosexuals, then they remain deviant. If we don’t talk about sexual assault, then it remains a private problem of a few isolated women (who might have been “asking for it” anyway). If we don’t talk about climate change, then we can keep consuming and polluting without feelings of guilt. If we don’t talk about war, then the gears can keep spinning. In addition, by limiting tax-exempt organizations to discussing things that are “not political”, we keep them from pointing to problems in society as the cause of the issues they address. They can feed the hungry, but they can’t call for the end of the root cause of hunger in an extremely wealthy nation: wealth inequality. (x)

And therein lies the crux of the problem. Our anonymous asker is assuming that people like me have taken ma’at, an innocent pure bystander, and turned it into a weapon to convert people to our way of thinking. But the truth of the matter is, ma’at has always been what she is, and most of those who aren’t living on a couch of privilege understand that that means she’s political and that the concept ends up being inherently politicized. If anything, I didn’t change ma’at, ma’at changed me — which is how its supposed to work when you convert to a religion.

Existence is inherently political for all of us (only if you care about the health and well-being of other people, of course.) Our governments can, and will, do horrible things to people if left unchecked. We are all overseen by governmental structures that can do said horrid things, so to be able to be blind about what is going on on a governmental level (aka “not political”) is a luxury that only the most protected members of society can rely (aka rich white people, if you’re living in America.) There is a phrase that says that the ability to “not be political” is a sign of privilege, and this is exactly why. There is only a small, narrow portion of our community that isn’t a part of a marginalized group, and as such, it should be a given that politics will bleed into discussions on how best to live one’s life in ma’at. The marginalized members of our community shouldn’t be asked to hide parts of their lived experience simply because more-privileged members of our community are being made uncomfortable. Nor should they be forced to share their religious community with people who deny their (marginalized people) lived experience simply because they don’t want to explore how their own inherent bigotry is actually bad and should be changed.

So in conclusion, if we are to use ma’at to inform our decision-making and actions in our lives, and if most of us are living inherently politicized lives, then it stands to reason that ma’at was destined to be tied to politics, even in the modern era. Yes, you can choose to ignore this fact because it makes you uncomfortable, but I think the bigger question should be: why would you want to?

 
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Posted by on August 21, 2019 in Kemeticism, Making Ma'at, Rambles

 

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Isfet as a System

Before you read this post, you absolutely have to read part one first. Otherwise, nothing will really make sense.

In the last post in this series, I left off with discussing why ma’at should be considered a regenerative system, but in order to explain why we should view ma’at in this fashion, we really need to discuss isfet, and then place both concepts side by side in order to see how they function together. In many ways, in order to understand one, I feel you really need to look at both at the same time.

So to get this started, let’s talk about the harbinger of degeneration: disorder.

The role of disorder

Ironically, we have a definition for disorder within natural systems: any resource that can not be used productively by an organism. That is to say, if you get too much of a Thing, even if its a Really Good Thing, you are being thrown into disorder. In terms of keeping natural systems healthy, any natural system really needs to have moderation in all of its parameters, which often times will be summed up as “a healthy level of stress.” Key word here being: healthy. In the same way that our muscles atrophy without use, other parts of systems begin to fall apart if they are never remotely pushed, challenged, or introduced to change (in nature, this usually is changing of seasons, fauna, etc.)

You can see what disorder in natural systems looks like by looking at the weather patterns of 2019. The midwest got too much rain and too much snow. The southwest hasn’t gotten enough heat or rain. Texas has gotten too much rain too early, and is not getting enough now. All of these are examples of ecosystems getting too much or too little of a resource; they are all examples of regenerative systems rubbing against disorder (which is a nice way of saying climate change.)

Too much of something will always result in disorder. Disorder and dysfunction are the gateways to a regenerative system becoming degenerative (isfet.)

We see this time and time again within our own mythological stories, where excess often results in harm or bad things happening, even if what you’re excessing on is not inherently bad. For example, Re’s excessive fear and pride led to his releasing his Eye out onto the world. Her excessive blood lust caused a lot of destruction that Re then had to go and remedy (with more excess — drinking, in this case.) Osiris got a big ol welt on his head from his Atef crown because he was being so vane and arrogant.

When viewed from this lens, it stands to reason why Set often gets classified as necessary chaos or necessary change (he is also a god of excess, showing that the NTRW can also waver in terms of their own balance and moderation.) As I mentioned above, systems need to be pushed sometimes in order to stay healthy. Nothing lives in a vacuum, and so all systems must continually grow and adapt to the ever-changing world around them. When properly handled and balanced, the chaos that Set brings is supposed to be this sort of stress that allows things to grow into something more than they currently are. When the deceased talks about Set “serving [me] above and beyond his own powers,” they are talking about the fact that Set’s service to all of us is supposed to be that useful, healthy stress that pushes us to level up.

The problem is, we don’t live in a healthy regenerative system, and so this disorder often hits harder than it should, and if left unchecked, it becomes very easy for a regenerative system to recoil from any contact with any disorder, ultimately pushing it closer and closer towards becoming degenerative.

Isfet: degeneration in action

If you are continually given more of a Thing than you can handle, it results in disorder within a system or systems. Disorder is what happens when we stray from the moderation and predictable cycling of nature that is necessary to maintain all regenerative and natural systems. In this respect, frequent or constant disorder is a symptom, a warning sign that you’re beginning to slide into isfetian territory. That something within your system is not jiving with some other aspect of another system, and as a result, the quality and health of that system is slowly shifting towards becoming degenerative.

For better or worse, it’s pretty easy to map out what a system starts to do when it begins to slide into degeneration:

  1. Reduction of predictable cycles and resources, causing general disorder within the system.
  2. As general disorder increases, lack of proper synchronization between members of the system occurs, exacerbating the resource distribution further.
  3. Lack of resources leads to excessive stress on all organisms in the systems
  4. Critical mass is reached, and parts of the ecosystem begin to collapse, biodiversity begins to drop.
  5. Reduction of keystone species causes widespread collapse. A single member of a keystone species often supports (usually) hundreds-to-thousands of other organisms at any given time.
  6. Once keystone species begin to disappear, the entire system faces a reduction of resiliency overall. If left unchecked, the system will completely disappear or become “dead” for all intents and purposes.

To see how this sort of situation pans out in real time, all you need to do is look at climate change and desertification. Human activity has caused too much stress to be put onto too many natural systems, and now those systems are slowly (and yet oh-so-quickly) shifting into disorder. As the disorder increases, the cycles that mark stable regenerative systems become more and more out of alignment and out of sync. From there, systems begin to fail. Forests turn into scrub land, scrub land into desert, desert into dunes. The soil supports less and less plant growth, so less and less organisms can be supported by the same amount of land. You get increasingly bad natural disasters and you begin to have winter in May.

For examples on a smaller scale, it’s that moment when you grab a cigarette instead of handling your feelings. It’s when you stay up late on your phone instead of going to bed at a healthy time, or choose to escape into the television instead of handling problems. It’s all of those small little things that detract from our overall well being that we do because we think its harmless.

All of these things are examples of a system being dragged out of regeneration into degeneration. And it’s affecting all of us, because we’re all natural, regenerative systems relying for our survival on a much larger series of natural systems that are being dragged into isfetian territory.

The importance of scale and context

One of the biggest things I wanted to make sure to clarify is that in many situations, isfet is not a singular action, but a series of actions or a trend that occurs over a period of time. Disorder is often like a crescendo: it starts off small and quiet. A few things here, a few things there. But then it slowly builds until it becomes a pattern, a habit, a trend. Something that happens consistently time and time again, which slowly takes a toll on the resilience of the system it is antagonizing.

To pick on climate change again, it wasn’t just one farmer that caused our soil to degrade. It wasn’t just one car that polluted the air. It wasn’t just one billionaire or CEO hiding key information about how we’re destroying the planet. No, it was millions of cars, hundreds of farmers and fields, and many many years of people in positions of power purposefully choosing to ignore the writing on the wall while the planet slowly degraded in the background. It’s not just one action, its lots of little actions that have built on one another to create a wave.

Similarly, the solution to something like climate change won’t be one simple action, either. It takes many many actions to degrade, and it takes many many actions to rebuild.

This is vital to understand because we must always examine situations within their wider context. We must always look at trends, because while exceptions to a rule can exist, it also belies that there is a rule, a trend, that this exception is pushing against.

This is why the balance of ma’at is so necessary. Regenerative beings need specific things in order to survive, and when that balance gets thrown into disarray, everything that system touches is effected on some level. While it’s not just a singular action that will cause a system to degenerate, at the same time, it is still very easy for things to quickly degrade and shift from bad to worse. It’s why the gods would have needed to be persistent and diligent with fighting back isfet.

I mentioned in the first post that in this modern era we have built up this sort of facade that we are somehow separate and untouchable from the natural systems we were born into, but its simply not true. The more degenerative the system we live in becomes, the more necessary and, frankly, involuntary it’ll be for people to participate in fixing the problems at hand.

Maintaining ma’at is the responsibility of all of us. Even if you’re avoiding it now, eventually you may not have that luxury.

In my next post, I’ll discuss how to apply this model to aspects of our lives to see if it is harmful and isfetian in nature, or if its helping to sustain or increase ma’at in the world.

 
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Posted by on August 12, 2019 in Kemeticism, Rambles

 

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Devo’s Burninatin’ Celebration 2019

I really don’t know if I should be using the same title that I did in the past for my big community execration that occurred at Wep Ronpet, but it felt weird to call it anything else, so I chose to use the same title for old time’s sake. I haven’t performed any Wep Ronpet rites since 2016, and the best part about the rites I did in 2016 is that I can’t remember anything about them. If it wasn’t for the fact that I documented them in a post, I would seriously have forgotten nearly everything about them. Memory and autoimmune diseases are fun like that.

This is the first Burninatin’ Celebration that I’ve done without Set at the helm, and without community involvement. For the first time ever (for me,) O was calling the shots and ritual work played a heavy focus for nearly every aspect of the holiday. The man seems to like to keep you busy, too, because despite the original dictation of “do what you think is best,” I soon found that he had his own laundry list of things I should be doing for each of the days.

Osiris is a diva, let it be known.

Epag Day 1: Osiris

The key words that were generated for O’s ritual were: growth, renewal, and grains. I couldn’t help but feel like there was a push to focus on his vegetative nature, and specifically, the relationship between plants and the sun. So I went with it. The morning of his day, I noticed that I had a memo to create art for him to use in the ritual, as well as “you should write about this thing over here.” Of course, I didn’t know if this meant that it was expected of me to do this for every epagomenal day, or if O was just trying to be Super Special, but as I’m sure you all know by now, I opted to just try and hit all of the same points for every epgaomenal day afterwards.

I struggled with his art piece, shifting between trying to draw a version of him, and drawing something more abstract. Most everything I started off with was very literal or related to a physical form and symbolism, but I eventually was able to break into something a little bit more abstract and got the idea to do palm trees with akh stars in the background. The white box was there in every version that I created, though I’m not sure what exactly it’s supposed to mean. I only know that it feels like the stuff on the outside is supposed to be similar to the Nun.

It’s worth noting that no other deity was so difficult to convey in an abstract form. I’m not sure what to make of that other than perhaps Osiris is really tied to his physical form in a way that other NTRW are not.

Epag Day 2: Heru-Wer

Poor Heru-Wer. His day was the definition of a cluster. I had to get up early and drag feral cats to get spayed. I had to go get groceries and send things out for wrapping up grandpa’s affairs. I didn’t have a lot of time to dedicate to him, and I personally think it shows. The words originally chosen for his ritual theming were repair, restoration, finding place, completion. Unlike O, he had absolutely no druthers about anything regarding his ritual structure or the contents therein. Its about the same as the direction for his post. It was vague and probably could have been nothing more than a footnote in this very post, but I personally wish he got more attention, and so I wanted to make sure he had a place within the week of posts that was coming.

So I haphazardly attempted to convey what he had given me, and I wish I could rewrite the post, because I could do so much more with it now that it’s sat in my head for a week, but I was trying to ride with Osiris’ encouragement to stay within the present day and to not focus on “working ahead” so that I could ensure that deadlines were met. I think the idea was to get lost in the experience and not focus on the potential “failing” of a deadline, but that’s really hard when you’re me and your brain is operating on a third of what it used to.

His picture had direction, but my skill level wasn’t what it needed to be in order to make it what I saw in my head. The image is supposed to be of a ridge of either sand or mountains, perhaps a canyon, in the foreground. And the upper portion of the image was to be a multicolored sunset that was vibrant and bright. But the more I tried to layer on color, the more muddy it got, so I let it be and I hope he isn’t too sad about it.

Unlike most of the other NTRW, Heru-Wer did actually convey imagery and emotions to me throughout the art making and ritual process. Despite our distance in terms of regular contact, he is surprisingly open with me whenever I actually attempt to show up. Again, I don’t know what to make of that.

Epag Day 3: Set

The day I was looking forward to the least. The entire process of trying to get anything from Set on what to do for his ritual (or his anything) has been challenging. Because his day was in the middle of the epag days, and because it was the same day that my Monthly Ma’at ritual would have occurred, I chose to make ma’at his theming, since his energies are best utilized when in alignment with ma’at anyways.

The day itself was very fitting for him. The weather was abnormally cool, we had just had a night of storms and so it was lightly raining and cloudy most of the day. When I first tried to prod Set for topics for his post, the only response I originally got was an old song that played during one of our first known encounters. It’s a song that I don’t particularly like anymore, but liked it a lot when I was a kid and was still into country music. The song played and played inside of my head for hours, and I began to question if I would be able to figure anything out fast enough to actually make a post about it. I have no clue if the song playing was more a case of him playing coy, or if actually wanted me to write about the song itself. My biggest concern was ultimately that I didn’t think anyone would care about a post where I prattle on about how the song is largely tied to emotions, and how I have dodged his emotions for years for reasons I don’t fully understand.

I’m fully aware that the complicated and messy state of our relationship underpinned every aspect of his day because we’ve been in this awkward staring-from-a-distance stance for a few years now. I first noticed sometime last year that his statue was still relatively open and functional in comparison to everyone else who seemingly had wrapped up shop and closed the door because I wasn’t home anymore. Every time I walk past the cabinet where his statue currently lives, I feel the eyes on me. I’m completely and utterly aware that despite the fact that he has been “gone,” he has been keeping tabs the entire time.

This is further complicated by my recent departure from pretty much every aspect of what me and Set worked on once upon a time. The fact that I’m currently doing work for O, and that I don’t know how much mingling or interacting Set and I are even supposed/allowed to have at the moment. Everything about “us” is currently kinda weird and not stable, and I think it bled into everything I tried to do for him.

I wrote four posts on his day. Only one went out to be read, and the others will languish in my drafts bin until I get tired of looking at them and delete them. I wanted to piggy back off of SGI’s post because it was a good one, and it was ultimately their post that helped me decide to actually post something, even if it wasn’t great. I admit that the lack of response to Heru Wer’s post left me questioning if doing daily posts for a week was somehow a Bad Idea, but again, I was trying to lean into what O wanted. So here we are.

His art was very abstract and very straightforward. When I was done with it, it reminded me a lot of the fiery pits that are said to exist in the Duat, they are places where people who are not in alignment with ma’at will be burned by the fire, but those who are pure enough will be rejuvenated by the fire.

Unlike everyone else, I got the urge to place his statue onto the shrine surface while doing his ritual. When I got the image of what to do, it was like someone sitting on their couch with their soda in their left hand, their popcorn in their right hand, soaking in the light of the tv. So that’s why his statue is facing away from me in the image.

Epag Day 4: Aset

Ever since reading the CT for my year of rites work, I’ve found I have way too many feelings and identifications with Aset for my preferences. Once upon a time she had ventured forward, and I suppose I no longer really question why. There’s too much overlap in our histories for us to not have at least some things in common. Her ritual key words were acceptance, abundance, and new beginnings, and most of her ritual rubric flowed way more freely than the others. For whatever reason, there is a clear power shift within her ritual that is different from everyone else’s. Make of that what you will.

Her art piece came forward quite clearly. I had two scrap pieces left over from some of the week’s earlier art, and for whatever reason, it seemed that I should use two of the pieces to create what is essentially one piece of art. My ability to get the art just so was limited by my technique. The purple isn’t as deep and royal as I wanted, and I wanted there to be more depth in the spiral, but I couldn’t make it happen.

 

Her post almost didn’t happen, either. My mother was over for most of the day, and I find it very hard to concentrate or work when she’s here, so I had to wait until the evening hours to even really sit down and think about what to write. I suppose in some respects because she’s so prolific, it can be challenging to figure out which aspect to write about because there are so many options to choose from. But I also expect that part of my difficulties laid in the fact that my relating to her is still too close to home right now. It’s hard for me to branch out beyond “it hurts to lose someone,” and to try and find something more empowering or uplifting that fit in with the overall theming of the week was a bit challenging because of where I’m at mentally. But it eventually got done.

Epag Day 5: Nebhet

Nebhet is always an enigma for me. Any year I’ve celebrated the epagomenal days, she’s always been quite vacant or MIA, but she showed up pretty strongly this year. Compared to everyone else, she was the most eager to get started, since I could feel her as early as the night before. I had minor guidance on her ritual work, though it was more of a “here is a picture, use that to drive your rubric,” which only sorta helped. Her key words were peace, stillness, health, and rejuvenation, and the image I received was mostly black/purple and gold. I wanted to include instances of black and gold in the rubric, but I wasn’t sure if it would make sense or be accurate, so I changed things slightly to stay on the safe side. Even now, I have fears of venturing too far out of our traditional safe zones when it comes to rubric creation, and this is a good example of it.

I was met with heavy visions the morning of her day. They were abstract in a lot of ways, but after pouring through what little information I have on Nebhet afterwards, I think I can sort of see what was being shown to me, though I’m not sure what to do with it. There were a million impressions I got about her through these visions, but again, my fear of presenting UPG and it being inaccurate sorta stalled me out from writing about it. I poked and prodded all day to try and see if I could tease a post out of me, but it never happened. She had stated early on in the day that a post wouldn’t be necessary, so I tried to remind myself that I am human, and just dealt with the fact that I didn’t finish what I had started.

I had an idea for her artwork from day one, but when I finally put pen to paper, it changed ever so slightly. Overall, I think I like her piece the most.

I offered her the same grapes that I used for the propitiation at the beginning of the epagomenal days, largely because I was having a bad eating day, and it seemed acceptable to her to give something that represents the food, even if I wasn’t going to eat it (because it’s not edible.)

Wep Ronpet Proper

The actual rites for Wep Ronpet happened a day late for me. The original day they were scheduled ended up turning out pretty awful. I had a really bad mental health day, and it seemed like a bad space to be in for celebrating the new year. So instead, I focused on figuring out what I wanted to execrate the next day, and where I really wanted to go in the next six months.

The next morning I performed the execration bright and early, and followed that up with rituals later on in the day. When I took my usual photo of the shrine at the end of the ritual, I remarked at how similar it looked to all of the other more-regular rituals that I’ve been doing. And honestly, the day wasn’t markedly different or celebrated beyond that, even though it sounded nice in theory. I can’t help but wonder what it means that my brain picked up on the regularity or commonness of such a more Important holiday. I can’t tell if it means I should have done more, or if the point is that the Important holidays are also just regular days, part of a regular thing that repeats itself, well, regularly.

Either way, that was it for this year. If you made it through all 2500 words of this post, you deserve a cookie.

 
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Posted by on August 7, 2019 in Kemeticism, Year of Rites

 

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I Have Come, Equipped with Magic

I have always felt as though there was a lot of overlap between Aset and Set, as in their drive and ability to Get What They Want always seemed similar to me. Both deities seem to be willing to kick a devotee into gear by any means necessary in order to get things moving forward. Both have been known to create waves throughout the company of the NTRW, both are capable of fighting off a/pep from the solar barque (fun fact, it’s not just Set who is capable of this,) and both have a way of being a bit subversive in the rules that they choose to follow or not follow. Even Spell 84 in Borghouts states that “her heart was more rebellious than an infinite number of men”, and I don’t know how much more alignment with Setian energy you can get with so much rebellion flowing through your veins.

In many ways, both Set and Aset have very good survival methods, though I posit that they survive and are able to do what they do through very different means. Traditionally, Set is considered a deity of strength and force. As mentioned yesterday, he represents everything that is natural, wild, and out of our control. In terms of tropes, he’s the character that is able to punch his way out of any situation. It is his strength and ability to force change where he needs or wants it to be that allows him to be effective.

Aset, on the other hand, is less about physical force and is more about mental acuity and observation put into action. It’s her ability to read a situation quickly, and know exactly who or what to do or say to shift the tide into her favor that has allowed her to be as successful as she has been. As it happens, I was looking into what causes resiliency and an ability to survive in the face of danger or threat (for Set’s post,) and it turns out that being able to read a situation and make very quick and decisive decisions at the drop of a hat is key to being able to survive despite incredible obstacles. I believe that Aset embodies these aspects of survival.

Regardless of what version of the Osirian myth you read, Aset is always front and center, to facilitate Osiris’ safe transition into his new way of being. It’s also Aset who facilitates Horus’ ability to not only be conceived, but to survive long enough to become King. While it’s true that Aset often utilizes other entity’s powers and abilities to make this happen (such as calling on the NTRW to heal Horus when he is stung by a scorpion, etc.), that is exactly what makes her heka so impressive and formidable.

In many ways, her ability to find the right spaces to pick at, to ask the right questions, create the right alliances or situations to get what she wants — all of these things are forms of her heka, and they are what make her powerful. She doesn’t even necessarily have to do the work — she can say the right things to get you into doing it for her, or set it up in such a fashion where you have no choice but to acquiesce her request.

“Now Isis was a wise woman. Her heart was more rebellious than an infinite number of men, more smart than an infinite number of gods. She was more clever than an infinite number of spirits. There was nothing she was ignorant of in heaven or on the earth- like Re’, who takes care of the needs of the earth.”

When you consider the fact that Aset is the throne, the seat upon which kingship is grounded, it begs to ask if these are the sorts of traits necessary to excel as the King. Of course, you have traits from both Set and Horus, but if you’re not capable of knowing when to use brute strength vs. when to use structures and legality to get what you need, you won’t be very effective at wielding either aspect. To me, it seems that Aset has the means by which to know how and when to utilize the skills of herself and others so that the task gets done quickly and effectively. Having her abilities would give you a firm foundation to utilize any other skills you gained throughout a lifetime.

And if we go back to the concept that each of us is, in our own way, kings within our own lives, it begs to ask if we should be cultivating more of these aspects within ourselves as well. Not necessarily the ability to manipulate people or use people to get what we want (as it is sometimes stated that Aset has done in some myths,) but instead to cultivate and fine-tune our senses, communication, and heka to be more effective in creating beneficial outcomes out of whatever kind of situation you walk into.

There are means to improve our observation skills, and improving those skills will likely open us up to new possibilities, new ideas, new edges to interact with. There are means to become better listeners, better communicators, and better humans that will bring us to be more present with the world around us. When you’re more present, you’re more able to seize opportunity, notice small details, and get what you want out of life. All of these things are embodied by aspects of Aset, and all of these things feed into ma’at. If Aset is the foundation upon which a king sits, then perhaps her skills should be the foundation upon building a more stable life or existence.

I think there is one other key part to really wielding the type of heka that Aset does, and that is the skill of knowing where you are going. When I went to her with my thoughts about the contents of this post, she responded with only thing (and I am paraphrasing), “Knowing how to get what you want is important, but what is it exactly that you want?” I think it bears repeating that we may all know what we don’t want, but there is also power in knowing what we do want. In order to truly tap into her ability to transform a situation, we must have an idea of what we want to transform the situation in to.

Do you feel that you embody Aset’s heka? Do you wish that you did? In what ways would her type of heka be helpful in your life?

 
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Posted by on August 1, 2019 in Uncategorized

 

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Lord of Edges

Edges occur where one thing ends and another thing begins. Where land turns into ocean. Where the base of your offering cup rests against the shrine’s surface. Where doorways are. All of these things create edges or boundaries between two things. An edge denotes that you’re shifting from A to B, regardless of whatever A and B might be.

According to edge effect, an edge has an increased biodiversity because it combines elements of both systems that create the edge itself. It becomes an entity unto itself that is different from everything around it. In many ways, I consider this a sort of chaos —  there are so many things occurring and going on from all sides that it can be challenging to tell where the edge begins and ends exactly, much less how all of the moving parts and pieces exist within this narrow ledge of space.

Slowly I’ve become to view Set as a deity of edges. He is the entity that you call (or don’t, honestly) if you’re stuck in a place where you no longer should be, it’s his domain and expertise to know not only when, but how to drag someone from the center of that system and then yeet them across an edge into a new system that is better for them. Of course, the act of transition is rarely that simple or smooth, and that’s what makes it something of a specialty. Osiris demands that you want to be there, but Set will drag you kicking and screaming, whether you like it or not, and that’s where he’s most comfortable. The uncomfortable space where things come together is what he’s used to and best suited for.

Butler refers to Set as “all the wild elements of human nature that resist civilization. Especially in his animal guises, or as the God of storms, Seth embodies the points at which nature itself comes into conflict with the human world, resisting domestication, or the points at which humans seek justification for their exploitation of nature.” In this description, you can begin to see how systems are coming into contact with each other (nature and humans, disorder and order, predictability/control and lack of control)  and how Set shows up in any of those situations where contact occurs. The very touching of two systems creates a space that is ideal for his energy. When humans decided to utilize that energy, they ultimately developed a loophole wherein all of their exploitation can be pinned on Set, which wipes their conscience clean.

I believe that his role as an initiator, a bringer of chaos, a being who brings forth transition, a moving from point A to point B not only involves the manipulation of edges, which is to say that he is able to bring a state of transition closer to a person, but that he’s also able to create edges where the person already is, if needed. If someone is really stuck and refuses to move closer to the threshold of growth, perhaps its within his wheelhouse to be able to bring the threshold of growth to the person.

I expect that these are the moments when he comes in like the Kool Aid Man and just breaks down your living room wall so that you have no choice but to do what is needed. When left unchecked and unbridled, Set’s chaos has the same force that nature has, and it will sweep you up in its current and take you where it wants to regardless of consent. In essence, that is what it’s like to be pulled up into his movements and trials. You’ll be carried along this liminal space between what you knew and what he wants you to know. You’ll rub up against all sorts of new concepts and ideas. You’ll be uncomfortable for a long time. Ideally, you’ll eventually stumble your way through to the other side, stronger for the ride.

In permaculture, maximizing your edges is vital to creating resilient designs that withstand the oncoming horrors of climate change. The more biodiversity that you can introduce into an ecosystem, the better, and you do that by creating as many edges as possible. I spoke in my post earlier this year about how we should increase the edges in our lives so that we could have more diverse experiences and expand our horizons. But I would like to add onto that now to include that I feel that doing so is somewhat leaning into Setian energies, and there is useful heka in that knowledge.

Earlier today SGI wrote about Set and his associations to survival as it relates to climate change. Climate change, in a nutshell, is going to make our weather patterns unpredictable, and it will, by extension, effect every other aspect of the natural world around us because nature uses weather as a form of cyclical regulation. Plants require certain amounts of heat and freeze at specific times in order to produce fruit. Animals rely on markers of humidity, heat, or coolness to determine when to hibernate or mate or what have you.

By shifting the weather, we will be destabilizing and unpredictably altering the systems that we live in because we’re removing their baseline for homeostasis. In many ways, the edges that are familiar to us will become distorted and unfamiliar. Sure, some parts will likely remain somewhat familiar, but we will also be living in the equivalent of nature’s uncanny valley as the patterns we knew change and wobble year to year.

SGI suggested that Set would be the deity par excellence to help get us through these tumultuous times ahead. I agree. Set is all about survival, and he has the capacity to teach a person how to survive. The key here is that I expect that the surviving and the teaching will be more effective and smoother if all of us were more open to being yeeted across those chasms that keep us locked in our inertness. Most of us have no means to fully stop or avoid what is coming in terms of climate change. We can only change how we react to it.

How do you feel when you think about being yeeted into transition? Do you fear it or embrace it? How could you make yourself more open to transition and change?  

 
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Posted by on July 31, 2019 in Kemeticism, Rambles

 

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Can’t Stop, Won’t Stop

I felt bad for Heru-Wer as I went into the epagomenal days. I knew that his day would be chalk full of tasks and errands that needed to get done, and so I knew he wouldn’t get the same level of time or dedication as everyone else, and I felt bad about it. I wanted to try and get a head start on things by working on his stuff yesterday, but O was very big in the “live in the moment, quit trying to work ahead” shtick, and so I waited.

And cue this morning where I’ve been running non-stop and still have barely done anything for Heru-Wer’s birthday.

But sometimes things come in mysterious ways, and here is how today’s arrived: I was sitting in a restaurant and doodling in blank spaces in my bujo. I was working on something that I had placed on July 3, the day grandpa had his stroke. While I had originally considered the text “You can’t stop what’s coming” as being purely related to grandpa because I couldn’t stop the stroke or the incoming downhill slide that occurred, I noticed partway through inking it that it took on a very Setian tone. I joked that perhaps they had swapped days so that Set could minimize any interaction we might have because I’d be too busy to spend time with him. Even though I couldn’t place if it was from a NTR, something about it stuck in my mind. Conveniently, Sat had started to respond to my questions about Heru-Wer around the same time, and the more I mulled about what I associate with Heru-Wer, the more I began to believe that perhaps it was from him.

The best part being that when it was finally all colored in, you get a secret message:

I don’t really work with any of the Herus (Horii?, so my perceptions of him and his associations are pretty limited. The only real things I associate him with are losing an eye, kingship, and protecting the Two Lands. Boundaries and defense are the two words I would use to sum up my knowledge of Heru-Wer specifically, and that is exactly what I wanted to originally talk about today regarding him. But after having drawn this, I want to hone in on what it’s like to be in a position of defense, and knowing you’ll need to defend in the near future.

While I know that most of us are not in any sort of military position that would often be labeled as “defense,” I think that all of us come to points in our lives where we have to defend ourself or others. Ultimately, part of being a healthy and balanced person is knowing when you defend your boundaries and when to draw a line in the sand. If you never defend yourself, you will ultimately end up in unhealthy and abusive relationships. It’s mandatory to know how to defend yourself (and others, in my opinion) properly.

That being said, I think that the worst thing about being in an actively defensive position, or being someone who knows they must defend someone or something else, is that you fully realize that something is coming for you. Even though you know it’s coming, you can’t leave your position, you can’t necessarily avoid it outright. No, instead you must stay the course and wait for the impact that inevitably will occur.

I admit that I hate waiting for the impact. I hate knowing that an impact is coming because my anxiety ramps up in an attempt to prepare for it. I begin to try to think of ways to out maneuver whatever might happen. Ways I can protect myself or others against some semi-unknown future foe. I catastrophize and lowkey panic about what might happen. I waste precious precious energy embracing the idea of the impact instead of just waiting for the impact to arrive and embracing that.

The idea of “you can’t stop what’s coming” was ultimately kind of freeing to me. I found myself in a similar place as when I read the Litany Against Fear: “I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.” In a way, it forces me to not only reckon with the fact that something is coming, but it also reminds me of the fact that there’s nothing you can do about it. It reminds me that there is a limit to what I can do, and that there is nothing wrong with accepting that limitation.

In a way, this is a similar conversation to something me and Set used to talk about. He always framed it as “there will always be wolves”, which is to say, there will always be things that seek to hurt you (and so you must always be prepared.) But its rooted in fear and an expectation that there will always be things that are actively coming after you. For me, it makes me feel I need to prepare for everyone to be a wolf. It constantly puts you in a state of hyper-vigilance.

This reframing shifts that perspective for me, though. It puts me back in my body, back in the place where I always live. Back in my skin where I am reminded that limitations are a thing, that we can still have our pleasures (the highlighted text of “can’t stop coming”) despite the fact that we can’t always prevent bad stuff from showing up at our door.

Ironically, its a different aspect of yesterday’s conversation about being inert. Except this time, you’re simultaneously inert and moving. You’re inert because you’re always stuck in your body or stuck in whatever position of defense you need to maintain. And yet, while still being inert in that position of defense, you’re also being moved — usually by whatever you’re defending against. To bring it back more to what I expect would be historically Heru-Wer’s territory, you may need to move around a lot to chase down an infiltrator, to help stop incoming armies or enemies. You have to be agile and quick to get where you need to be to defend whatever needs defending.

But at the same time, everywhere you go, there you are. To some extent, there is a portion of us that is unchanging since our birth. A part of us that is static or inert if you will, and that part will always be carried with us wherever we go. Regardless of what fray we get thrown into, we’re all stuck in our bodies, stuck in the thick of this thing called life. The things around us may change, but we are always stuck where we are — in these really fancy meatsuits.

Ultimately, the thing we (probably should) defend the most in our life is ourselves, the most static and inert thing we own. We can’t stop what’s coming, we can only do our best to prepare for it and have some pleasure in between the waves of life. And there’s probably nothing wrong with that.

I have no clue if that’s what he had in mind when he sent me the doodle, but that’s what I got out of it.

 
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Posted by on July 30, 2019 in Kemeticism, Rambles

 

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