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Author Archives: DevoTTR

Wep Ronpet 2019 Epagomenal Days Rubrics

As part of my year of rites, I was told that I needed to do “proper rites” for Wep Ronpet. O left the details vague, but I think that’s because he knows that I already know what I consider to be “proper rites” for Wep Ronpet, and so he’s essentially holding me to my own standard. So while I would love to skip out on so much stuff and only do something on the day of Wep Ronpet, I already know he won’t let me.

So without further ado, here is my schedule for Wep Ronpet this year:

  • July 28: Propitiation rites
  • July 29: Rites to Osiris
  • July 30: Rites to Heru Wer
  • July 31: Monthly Ma’at rites and rites to Set
  • Aug 1: Rites to Aset
  • Aug 2: Rites to Nebhet
  • Aug 3: Wep Ronpet rites including execrations

For the propitiation rites, I will be using a copy of the current propitiation rites that we’re using with a few nods to it being the end of the year mixed in. The rubrics for the epag days are below. For whatever reason, I felt inclined to make these rubrics purely from my dome instead of scouring the CT for material to build around. I don’t know if its because I know I couldn’t concentrate enough to read the CT right now, or if its something else, but if the cadence (and length, tbh) seems different to you, that’s probably why.

For the day of Wep Ronpet itself, I’m going to be reusing the rubric from 2019’s new year rites. It’s a little bit lazy, but writing rubrics takes time, and time is not something I’ve had a lot of. I think that moving forward, it may behoove me to make a ritual for each year that works for both the civil and the Kemetic new year, so that way I can double up on the heka that the ritual contains while also saving myself some time.


Rites to Osiris

We are in the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.

Feel the potential touching your skin.
Feel the opportunities spread out before you.
As Sirius rises into the sky for the first time of this first time,
Allow yourself to be as free as you truly are.
Free to plant your roots where you see fit.
Free to rise up and claim what is yours.

Feel the nourishing exudations that seep into you.
Feel them change you, encourage you, push you towards growth.
Unfurl yourself towards the sun.
Reach up towards what reaches down towards you.

[Open shrine]

Stand up, rise up.
Grow like what comes forth from you.
Feel the kiss of Re upon your skin.
Feel the warmth of the Iyrt Re upon your brow.
Reach your arms towards the sky and seek their embrace.

Presentation of Light

As the sun shines across the Two Lands, bringing forth new life,
So too does the light shine throughout all of your shrines.
Bull of the West, see the light that glows in your shrine.
Feel its warmth awaken your sight.
Take this perfect offering to your self and become Whole through it.
Allow the healing warmth of Amun-Re into your eyes,
Whole and pure as the Eye of Horus.

Presentation of Water

I give you sustenance as the sun gives you sustenance.
As Hapy gives the flood that washes over the land,
Cleansing everything that it touches,
Restoring the balance after months of drought.
I give you this water that fills your cup and restores the fertile lands of your heart and soul.

Drink of it and be as renewed as the Two Lands.
Take this primordial water to yourself and be restored.
Revel in the cool taste of water as it nourishes your body.

Presentation of Food

O Ba Among the Akhs, feel the glowing sustenance that Re freely gives to you daily.
Feel its warmth settle into your skin and rejuvenate your bones.
Just as Sothis prepares these yearly offerings for you in her name of year,
So too have I prepared these yearly divinities in your name.
Come to your table and sit.
Be present with me and accept this sustenance that I have brought for you.
For I know you and I know your needs.
Allow me to attend to you as your son does.

Presentation of Ma’at

I present ma’at to you, O Lord of Ma’at.
Take her to your nose and breathe in her scent.
Allow her presence to sate you, to rejuvenate you.
Be with her until you are One.
Feel her presence within your heart,
Hear her guidance in your ears,
Feel her directions in your limbs.
Live your life in totality with her.

Take this Ma’at to your breast, O Lord.
Allow her into your presence forever and always.
Take her to you, and renew your youth in peace.

O Great God, feel your roots taking hold, your growth being impressive.
See the glory of what you have become, harnessing all of the potential in your path.
Feel the divinity of your unity with your balance.
Feel the stability that you exude.

Reversion of Offerings

O Lord of Abydos, the time of strife is gone, balance is restored,
And you are sated and firm upon your seat.
Your enemies withdraw from your presence, in all of your places
And your offerings are reverted to your servants
So that the cycle of reciprocity may continue on.


Rites to Heru-Wer

O Divine Falcon, whose plumage is matched by none.
Here me now with both of your ears,
See me with both of your eyes and come to me.
I have traversed the sky, I have divided the firmament,
I have followed the path of Kephri to be here with you,
Do not impede me upon your path.

We are in the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.
Meet me here on the cusp of the first time of this first time,
So that you may renew your youth and your beauty in peace.

[Open shrine]

O you of the horizons, who knows the ways of the Sun god
I have come today to revitalize you, to rejoice in your splendor
To attend to you and resound your glories.

Presentation of Light

I strike the flint to light the way ahead for you, O Lord of Knives.
I strike the flint to ensure that there is always a light shining in your shrines.
I strike the flint that brings the fire that drives away the enemies of the Two Lands
I strike the flint so that there will always be light to see the way.

Come to this light, O Beneficent God,
Take it to yourself, allow its glow to warm your limbs.
Come to this light, O Lord of Power,
Take it to yourself, feel its renewing power become one with you.
Come to this light and renew your youth in peace.

Presentation of Water

The yearly primordial water washes over the Two Lands restoring all that it touches.
The yearly primordial water washes over the Two Lands until only the horizons remain.
See here, see that I have traversed far across the Two Lands
And gathered this water to offer to my Lord.

Take this water to you, drink of it and be as renewed as the Two Lands.
Let it part your lips and quench your thirst.
Take this primordial water to yourself and be restored.
Allow it to permeate your body and rejuvenate you in every place you reside.

Presentation of Food

O Provider, let me provide for you as your provide for others,
As Hathor nourishes those who follow the NTRW.
Come to these provisions that I have crafted for you.
Great is your majesty when your heart is full with the purity of the eye of Horus.
Take this eye of Horus to yourself, partake of it, and be restored
Great is your majesty when the light of the eye of Horus radiates through you, glorious and complete.

Presentation of Ma’at

I present to you this Ma’at, O Great Lord.
Take this Ma’at to you, take her to your breast.
She takes up residence within you, she sits firmly upon her seat.
Allow her into your self, allow her to become one with you,
For you truly are one with Ma’at, you Lord of Ma’at.

O you god who shines brighter than Re himself,
Your plumage radiates the beauty and glory of Ma’at.
Her presence is ever enduring within you.
Take Ma’at to you daily as Re does
So that you may be enduring for ever and ever.

Reversion of Offerings

You are sated, O you brightest of the NTRW.
Your enemies are truly defeated and exist no more.
Ma’at has been restored to you, and you are firm upon your seat.
These your offerings are reverted to your servants,
So that they may continue to serve you, glorious and complete.


Rites to Set

Hear me, O you Lord of Thunder.
Hear me with both of you ears and listen to the words coming from my mouth.
Allow my words to draw you near to me in this space.
This space that balances between the old and new,
This time between times
The place where vast, endless possibility lives.
This is the place where you came into being.
Where all beings came into being.

Join me here in this space that embodies Ma’at.
Balanced between the old and the new,
But only momentarily before being ushered into the new year.
For every moment is changing, and nothing is forever constant .
Join me here you Lord of change.

[Open the shrine]

O you dread initiator who knows the ins and outs of constant change,
Come to me now so that I may bring Ma’at to you,
So that you will enter the new year refreshed,
Glorious and complete.

Presentation of Light

As the light rises in the east, so too does light rise in your shrines, in all of their places.
Come to this light, allow it to wash over you and rejuvenate your body.
Take this light to you, partake of this eye of Horus, whole and complete.
Take this eye of Horus to you, become renewed with vigor from its presence.

Truly, there shall always be a light shining for you
In each of your shrines in all of their places.
Truly, your name shall forever be enduring,
So long as the sun crosses the sky.

Presentation of Water

I present to you cool primordial water,
Take this water to you, take it to your lips and be refreshed by it.
The water runs over your temples, your shrines, your body,
And in so doing, all are refreshed, renewed and restored.

Take this water to you daily into the coming year
As Re takes Ma’at to himself daily.
Take this primordial water to yourself and be restored.
Allow it to permeate your body and rejuvenate you in every place you reside.

Presentation of Food

I bring these food offerings to you, Lord of the Storm.
See, they are the foes of the Two Lands, bound and set to the fire.
Come to these your offerings. May their scent fill you with hunger.
Be present with me and accept this sustenance that I have brought for you
Take these offerings to you and restore your body with them.
Take these offerings and renew your youth in peace.

Presentation of Ma’at

I have brought Ma’at to you, O god of glory.
I have brought Ma’at to you so that she may brighten your face.
Take this Ma’at to you, O Lord of Ma’at.
Take her to you and allow her to rest within your heart.
Take her to you and allow her seat to become firm.
Take her to you and allow her guidance to permeate your actions.
Take this Ma’at to you, and become whole and new like Zep Tepi.

Feel Ma’at as she resides within you.
Feel feel the joy that her presence brings to your life.
Hear the music that she sings within your heart.
Remember the joy and vibrancy of experiencing the whole.
Take Ma’at to you in her entirety, and exact the change that her judgement requires.

Reversion of Offerings

O Lord of the Desert, your enemies have withdrawn from you,
And all is restored to Ma’at throughout the Two Lands.
Your thirst is quenched, your stomach is full and you are firm upon your seat.
These your offerings revert to your servants
For as I live, you live, and as you live, I live.


Rites to Aset

O you lady of Gold,
I come to you, I ask to be in your presence.
I kneel before you, for your glory is unparalleled and well-known throughout the entirety of the Two Lands.
You have persevered and triumphed against great odds,
You have loved, lost, and regained in all of the majesty that is yours.
Come to me now, in this time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.

I come to you, O Lady of Gold. Do not repulse me on your path.
Allow me into your presence, allow me close to you
So that I may extol your beauty and give you greatness
As we move into the new year.

[Open shrine]

Come to me, you defender of Re.
Come to me here so that I may give you these divinities.
So that you may enter the new year
Bright and with glory upon your brow.

Presentation of Light

O you who brought the bright light of Horus into the world,
Feel this light as it enters your shrine.
By the work of your hands, the Eye of Horus is strong throughout the Two Lands
Relish in your victories and bask in the light provided by your son.

This light shines throughout the Two Lands,
it vanquishes all of your enemies in all of their places.
This light shines for you for all eternity.
Truly, its light brightens your ka.
I bring you this light and place it at your feet
So that you may renew your youth in peace.

Presentation of Water

I bring to you this primordial water which has come forth from the Two Caverns.
The sweetest water in all the land, it brings brilliance your ka to drink of it.
Come to these cool waters that nourish you.
Take it to your lips and be quenched as the Two Lands is when the river floods yearly.
Feel the greenness of your heart growing when you take the waters to you
Feel the joy as it expands in your heart.

Presentation of Food

I am Hathor, the lady of nourishment,
And I have gathered the choicest items from all of the lands to offer to my mistress.
See, I have brought you these provisions for your subsistence.
Sit firmly upon your seat and take these offerings to yourself and be sated.
They will nourish your body and sustain you into the new year.

Presentation of Ma’at

I place this Ma’at before you.
She takes up seat in all of your shrines in all of their places.
Reunite with this Ma’at, O Lady of Ma’at.
For you are truly one, and as she lives, you live.

Ma’at’s scent permeates your residence.
Her perfume fills your nose and the air is weighty with her presence and exuberance.
Be one with Ma’at, take her to your breast.
Bring all of the guidance and virtue of Ma’at with you into the upcoming year.

Reversion of Offerings

O shining goddess, your enemies have withdrawn from you, and balance has been restored throughout the Two Lands.
You have returned victorious and complete, shining upon your seat.
You have taken the eye of Horus to you in its name of reversion of offerings.
Your offerings now revert back to your servants,
So that the cycle of giving between us shall never be broken.


Rites to Nebhet

I call out to you O Goddess of the West.
All shining in gold, your radiance is known throughout the Two Lands.
Mistress of Ma’at, hear my words with both of your ears.
May my words please you and bring you near to me,
So that we may celebrate this last day before the first Zep Tepi of the new year.

We are at the end of the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.
Let us gather up this potential from this place,
Gather it with our arms and carry it forward with us
As we cross the threshold into the new year.

[Open shrine]

I come to you beautiful goddess, do not repulse me upon your path.
I have come to you so that I may present to you these divinities,
To sing of your praises and resound your glories.
So that you may be well-equipped as we move into the new year.

Presentation of Light

The light comes forth, radiating from the east every morning.
It’s radiance is only dimmed by your brilliance, you Lady of the house.
I give you this light, O Protector, take it to you.
It’s rays wash over your body, restoring you.
Bask in these rays, feel their warmth on your skin.
Feel it sinking into your limbs, making you renewed and whole.
Take this eye of Horus to your countenance, glorious and complete.

Presentation of Water

The waters of the Two Caverns have started to wash over the land,
Covering it in renewal, fertility and growth.
I have gathered this refreshing water for my Mistress.
I bring this water to you, see your beauty in its crystalline reflection.

I pour the water for you, my Goddess.
Take this water to your self, bring it to your lips and taste its sweet taste.
Quench your thirst, the water does well for the greenness in your heart.
Partake of the water, O Lady of the House, and renew your youth in peace.

Presentation of Food

I bring you cakes, you protector of Osiris.
I fill your offering plates with all of the bounty that the land has to offer.
Come to these your divinities and enjoy in their flavors.
Take this eye of Horus to yourself so that your body will be whole.
Take this eye of Horus to yourself so that your body will be strong,
So that you may start the new year sated and refreshed.

Presentation of Ma’at

I offer you Ma’at on this day, as you offer Ma’at to Atum.
Partake of this Ma’at, as Re does daily.
Truly, your beauty radiates ever further when Ma’at is within your heart.
Truly your power is mighty when Ma’at is firm upon her seat.
Ma’at is in all of your shrines, in all of their places.
She sits before you, she sits within you. She is yours forever.
Smell her sweet scent within your nostrils, feel her weight within your chest.
Feel Ma’at as she resides within you.
Feel feel the joy that her presence brings to your life.
Hear the music that she sings within your heart.
Take Ma’at to yourself, and be whole.

Reversion of Offerings

O you fierce kite, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might become whole and renewed as the NTRW.

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Posted by on July 17, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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How to Build a Heart: Carrying My Father

Father-Lover proved to be a surprisingly easy task.

When I first realized that I would need to still do work with his remnants, I was daunted. I expected to be overwhelmed by the emotions and trauma of our past, of his past. I spent weeks avoiding putting his stone into the heart jar where it needed to go. And then I spent weeks ignoring the fact that I needed to pull it out again. And then I spent days doing everything I could not to touch said stone, for fear of what would come rushing forth. Each step seemed to inch me ever closer to resolving the situation at hand, but each step also evoked the deep-seated fear I ultimately have of the man that I once called father.

It was early morning, and we were having tea at the table. I found myself staring at Father-Lover’s stone as it rested on the table. There was a pull in me, a desire to touch it, but the desire was always tempered by fear. But because I had enough substances rolling through my veins, I guess I was in enough of a mind space to ignore my baser fears, and I found myself flipping the stone between my fingers, rolling through black fabric in my mind’s eye as I floated forward towards some unforeseen ending to the tunnel that the stone was pulling me down.

This was the first time in years since the stone had anything active in it. While it had always continued to carry its feeling with it, touching it up and to this point hadn’t rendered anything of note. But now? Now I was going somewhere.

I sat there for a while, waiting to reach my destination, and when my feet finally hit the closest thing I can consider ground, I saw that someone was sitting there waiting for me. I’m sure everyone can infer that it was Father-Lover sitting there in the backlit darkness, waiting for me to find him. However, he felt nothing like the versions I had been forced to interact with all of these years. In this crystallized moment, he was so close to who I had always been told he was, but had never gotten to witness on my own.

With his form as I knew it removed, it barely felt like Father-Lover. For a brief moment, I could look past the trauma, the hell we had been through together. For a moment, there was the tiniest possibility of healing. You could see it in his eyes, the sorrow, the unfairness of it all. In this section, he was neither Father-Lover, nor his predecessor. He was somewhere in between.

Of course, this place was not to last. Like so many other healings I have worked on, once the person in question gets what they need, the blockage is removed and everything starts to flow again. The problem being that flow usually means a lack of direct access like this, and so I was no longer able to find him again. All in all, I had less than an hour to soak in the emotions before I had to let go again.

But at least I could handle the stone freely, and I was no longer afraid of its contents. Though the trauma of Father-Lover still exists, I no longer seemed to fear that he would show up and wreck my life again.

And as soon as I had finished that bit of work, the next bit rolled in. And this time, it was my old pendant that I used to wear to represent Set and O as a sort of singular unit. My Ptah pendant that has skeeved me out so badly that I’ve barely touched it in years. It’s spent a lot of its time living in my heart jar, where I could forget that it exists. Every time when I would go to check the contents of said jar, a small part of me would be like, “Oh yes, this is a thing that exists, I forgot.” but I never felt inclined to pull it out or wear it. And as the years have progressed and my love of the religion and its gods has waned, my desire to wear the pendant has diminished greatly.

By the time that Someone was trying to convince me to bring it out and work with it, I didn’t want to touch it at all.

I have toyed for months now as to whether I should be opening up about it or not. Truth be told, most of the times I mentioned my growing issues or complications with the NTRW, I ended up with people either telling me its my fault for things being as they are, or to quit complaining, and so I’ve mostly been keeping it to myself. But when they made me pull the pendant out, and then made me wear the thing, it became much harder to ignore, and has since been very hard to ignore.

For whatever reason, I was inclined to hang it on two different strands of yarn, which you may recognize from this old post. And then I wore it for a few days until the feelings about the pendant itself started to float away. So I can touch it now without feeling completely put off, but I still don’t want to wear it.

Throughout this time, I received a handful of visions or experiences, and one of the most notable things that occurred during this time is that  the nerve damage that is present in my physical body began to show up as a sort of scarring on my skin in the astral. It’s not something I’ve had happen very often, and I’m not sure what working on these two items might have done to cause it to occur, but here we are.

Slowly, I’ve also noticed that I am sorta being dragged away from using my heart jar shrine as a sort of living shrine, and have instead been encouraged to co-opt a pre-existing setup that was in another part of my room. It’s left me wondering if the jar is meant to be temporary and not permanent, and honestly, I’ve always had this nagging question in the back of my head as to whether a heart jar would be a permanent fixture in a person’s self care, or if its something you only need during times of healing.

As this progressed, I began to question if maybe I should scrap my entire heart jar heka idea all together (though I am still using aspects of the shrine, albeit, sparsely), not to mention the slowly-rising anxiety about how I’d even begin to put into words what I was experiencing. It can’t be ignored that this series is now six posts deep, and I have no clue how much closer I even am to finishing this project, much less if this will ever reach any sort of logical conclusion. It has led me to feeling like the work will never be done, or that the hope of being healed is some sort of unattainable dream. It’s why I don’t usually write about a project until after its done, because if I can’t wrap it up in a pretty, edible package for everyone, then it usually never sees the light of day. But now that this is out in the daylight, it also feels weird to not write about its progress.

I guess if it does say anything about rebuilding your heart, its that the process is long, messy, and rarely feels productive.

Previous posts in this series, for those who lost count:

 

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Ma’at as a System

Permaculture has changed my views of ma’at. The more I have begun to understand how the ecological world around us operates, the more I have begun to understand how limited a lot of our discussions about ma’at and isfet are. I’ve also come to feel that if you don’t have a solid understanding of what makes the world we live in tick, a lot of the layers of meaning within Kemeticism get lost. As I looked through all of the posts in the FAQ about ma’at and isfet, I realized that so many of us are trying to encompass the ideas I’m about to put forth, but we lack a language or structure to inform our discussion, and so key parts get lost.

I would like to posit a new way for how we view ma’at and isfet. Specifically, how they interact with one another.

The concept of systems

Our world, whether we choose to acknowledge it or not, is made up of systems that are nested into other systems. To create a generalized starting point for those who aren’t used to talking about systems, a system is commonly defined as “a set of things working together as parts of a mechanism or an interconnecting network” or “an organized scheme or method.” That is to say that life is made up of many pieces coming together, living and dying and bouncing off of one another in such a fashion that life ultimately can continue on, which I briefly touched on in my post about edge effect.

In many ways, this idea contradicts what many of us grew up with, because US culture likes to position itself as allowing people to be self reliant and that needing assistance from other people is a weakness, but the truth of the matter is that even here in the US, we still are reliant on other humans. It may look like we are able to live without help, but when you really think about how your food gets to the store, and then to your house (average of 1,500 miles from farmer to plate). Or how you manage to get anything you own, etc. You really begin to see that we are still a system stuck within a system, a network of cells making our body run (a system) that exists in a much-more-distant network with other humans (all those farmers and manufacturers and unpaid labor and retailers and truck drivers that make all of the “stuff” in our society move around).

Three system types

At the end of the day, we humans are ultimately healthier when we are fully connected and engaged with the systems that support us. Whether that’s nature itself, other humans that are around us, the region where we live, etc. The more I’ve learned about this topic, the more I’ve come to believe that it is necessary for our health to be connected to the systems that support us. Healthy systems are intrinsic to our well being.

In permaculture, systems are ultimately what you’re looking to create. To help determine if the system you’ve set up is healthy or not, there is a sort of classification setup that we have that helps us to figure it out. For any system in question, there are three types of categories to choose from: degenerative, generative, and regenerative.

A degenerative system is a system that is inherently unsustainable. It uses more resources than it gives, requires a lot of upkeep, and is not resilient against extremes, such as extreme weather or natural disasters. For examples of degenerative systems, all you need to do is look around where you live. Nearly every aspect of Western culture is degenerative. Our food system is degenerative. Our transportation systems are degenerative. There is very little about our culture that isn’t degenerative.

A generative system is a system that basically “breaks even.” It may require a fair amount of resources to create, but then requires little-to-no upkeep or maintenance. The most common examples that you see for generative systems are old-fashioned hand tools. Things like hammers, axes, shovels, etc. They require some amount of resource to create or procure, but a good shovel can last you decades if you take care of it.

A regenerative system is the best system to have. These are systems that regenerate their own resources and are self-sustainable once they are set up (to some extent. All systems will ultimately need some level of care to be maintained, but generally, you don’t put much into a regenerative system in comparison to what it provides the participants of said system.) The biggest caveat about regenerative systems is that only living things can qualify as a regenerative system. A forest is a regenerative system. Your body is a regenerative system. Any natural system is considered a regenerative system. Any food chain or natural habitat that hasn’t been massively disturbed should be, ideally, a regenerative system.

So what of it, right?

I believe that in order for the concepts of ma’at and isfet to really make any sense or sing, they need to be viewed from the perspective of systems, specifically because I believe ma’at is inherently meant to be regarded as a regenerative system.

Ma’at as a natural system

Ma’at, like so many of our most important concepts, is personified as a deity while also being regarded as a concept. If we believe that gods are real, living beings, then that would make each deity a regenerative system unto themself. Why? Because living things are regenerative systems when they are healthy. That, by proxy, automatically makes ma’at a regenerative system. But if that’s not enough, the other reason why I think ma’at qualifies as a regenerative system is because it is a natural system. It is a system that follows all of the rules of natural systems:

  1. Nothing in nature grows forever. There is a constant cycle of decay and rebirth.
  2. Continuation of life depends on the maintenance of global (though in our paradigm, I’d use the word “cosmic”) cycles.
  3. Both too many or too few members of a species can lead them to the threshold of extinction (read: moderation is required for sustainability.)
  4. A group’s chance of survival is largely dependent upon one or two key factors in a sea of complicated interrelations between an organism and it’s environment (this reminds me of fighting off isfet, the main factor that could destroy ma’at.)
  5. Our ability to change the world around us increases at a rate faster than our ability to foresee the consequences of such change (you see this in the fact that AE was hellbent on constantly bringing everything back to the First Time, when everything was at its Most Perfect, right as Creation came into being.)
  6. Living organisms are not only means, but ends. Living things have intrinsic worth beyond what benefits they provide to humans (I certainly hope you thought of ma’at when you read this.)

In my mind, all of these principles are present within the ancient Egyptian worldview. Almost all of our rituals deal with themes of overcoming decay and being reborn. Our rituals are meant to help maintain cosmic order, which is why they’re so vital to the continuation of ma’at. And our survival depends upon our willingness to actively fight off isfet. Because all living things have inherent worth, we have to be careful how we move into the future, and so we should always be comparing our methods to Zep Tepi, the time when we Got It Right.

As a natural system, it stands to reason that anything that goes against what allows a natural, regenerative system to regenerate would potentially be considered Bad, or in this case, isfetian in nature. Using this model, we begin to see the emergence of how we can use these tools to begin to determine what qualifies as a source of ma’at or a source of isfet, and even more importantly — how that should inform our own actions and habits in our daily lives.

In my next post, I will discuss how isfet is a degenerative system and how disorder and repetition are the harbingers of a regenerative system becoming degenerative. And in a currently-not-determined number of future posts, I’ll cover how we can use these concepts to determine whether something is building ma’at or leading towards isfet and what this implies about the current state of our community.

 
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Posted by on June 13, 2019 in Kemeticism, Making Ma'at

 

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Year of Rites: May

Ah, May. The month when we finally got to try some new rubrics and have a little bit of variety. The month where I took on a temp job, and suddenly had no energy to invest into said new rubrics.

May.

Monthly Ma’at

This day was poop. I had a migraine, I was frustrated by work, and my ritual ended up getting foisted to the very end of the day. It is the first rite that I’ve done where I felt really rushed, and I didn’t really get any of the positive qualities from the ritual that I normally might (however slight they may be.) I was still adjusting to the new schedule and trying to keep my head above water, so this ritual really got shoved to the side.

Akhu

This was another day where work had messed up some of my scheduling, and so things were a little awkward to get done. Overall, the ritual went relatively smooth, though I will admit I am “eh” about doing anything with O right now. I remember really liking the rubric for this month when I wrote it, but it felt very different when actually being performed, and I’m not sure how I feel about it yet.

As time continues to go on, I’ve found that my issues with O continue to get worse and worse with each passing month where I have to sit down in front of him, and extol to him how he’s amazing and takes care of all of the people of the Duat, and how I’m here to help take care of him, even though on an emotional level, it couldn’t be any further from the truth. This is, by far, the hardest rite for me to do every month. I won’t say I dread it, but I really don’t ever look forward to having to mess with his stuff at this point.

Propitiation

I was really looking forward to trying this rubric out, because I had liked how it came out on paper. I realized partway through the rite that my mirror is technically only one sided, the other side is actually a piece of metal covering up the compact. I also realized I need to find a stand for my mirror, so that it can stand up and reflect properly. I also need another hand.

To this day, the biggest thing that really stops me from completely immersing myself into the ritual is the fact that I have to hold my book and read out of it while trying to do ritualized actions. I really wish I could just perform the rites and not have to worry about reading the rubric.

Execration

For whatever reason, I had the urge to keep my Iyrt Re icon inside of the shrine for this month’s execration, so I did. Overall, the execration was not as smooth as past rites because yet again, my schedule was not going how I had expected it to. And in comparison to a lot of other execrations, I had a hard time coming up with stuff to put on the paper to throw into the fire.

It’s not that I don’t have things that I want to eradicate or destroy, I think it more a case of feeling like it doesn’t matter what I write on the paper. To some extent, I don’t know that I honestly feel as though execrations are doing much one way or another. At this stage, I’m not sure that any of the rites are doing much one way or another — for me or the gods.

But I still did it anyways.

Final Thoughts

If there was one thing that May really drove home, its that having free time helps make for a better ritual experience. Given the distance we have to drive and the amount of time I simply don’t have (I am usually gone from about 7:15 to 6:00), I do feel as though nearly every aspect of my life has suffered for having to be gone all day, and that includes my ritual practice. While I know everyone reading this that also works is going “well, obviously”, I think it bears repeating for folks who may consider shaming others for not doing rites regularly. For those who have to work or have a bunch of “life stuff” to constantly deal with, its understandable why you wouldn’t be the first on board to do regular ritual work. It’s hard to fit in when life feels full as it already is.

I will also add that the second lesson for May is that I really suck at doing rituals with other people in the room. The other hazard of doing the temp work is that I carpool to said work, and so I have very little time by myself. This gets challenging when I’m supposed to be verbally saying the words out loud, and yet I don’t want to make noise because it makes me feel uncomfortable to be doing rituals in a capacity that others can see. Part of me feels that I just need to learn how to push through it, and learn how to do rituals in front of others and not be ashamed. But on the other hand, part of me expects that I’m not going to get to that point anytime soon.

There is a part of me that wants to know when the ritual work gets easier, more predictable, or more fulfilling. I’m not sure I want to know the answer, though.

 
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Posted by on June 4, 2019 in Kemeticism, Year of Rites

 

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May Execration Rubric

I have learned through the first four months of the year that I did not plan out my first execration rubric very well. I didn’t really allot any sort of indication of where to place implements, whether this should be done in a shrine space or elsewhere, nor did I incorporate any sort of instruction if you wanted to burn things outside, and how that fits into the overall ritual scheme.

So this time, I have included more instructions for how I specifically go through the ritual motions in my typical execrations. You don’t necessarily have to do the ritual in the exact same manner that I do (because some of you may not have a safe outside space to even do an execration), but for my own sanity, I needed to include these steps in order to remember what I’m doing.

This ritual typically starts outside for me. I then set up a place to lay my implements down so that I have easy access to them during the ritual. For example:

After that, I actually start the ritual itself. I do the first part of the ritual where I slay the poop and then set everything on fire. I then move inside and wash my hands before I move over to the shrine space to finish giving accolades and offerings to the gods. I will then return afterwards to clean out my execration pot and return it to its usual living space, though this is not noted in the rubric.

Again, you don’t have to follow this particular method, I’m mostly putting it in for my own sake.

I also have found that I tend to prefer repeating one or two short phrases over and over again while destroying my piece of paper, because I find it really distracting to try and read a rubric and do ritual actions at the same time (I need a lector priest.) So I’ve reordered some of the words to be said while destroying a/pep based off of what made more sense to me (for example, moving fire to the end of the list, so that I can actually set the paper on fire while talking about setting it on fire.) And you’re welcome to try and read all of it while doing the ritual actions, read it before or after ritual actions, or just repeat a small portion of it while doing ritual actions. Again, nothing is set in stone.


Be seated Great Gods, in the presence of Geb, the chiefest of the netjeru
For I am Horus, with ma’at upon my brow.
Aset bore me, Khebet raised me, Set served me over and above his own powers,
and Osiris has given me both of his staffs as proof of my Power.
I am at the Head of the Enneads. I am at the head of my father, and at the head of the living.
I have taken control of the Two Lands as Horus the Lord of Justice,
and I stop the movements of those who threaten the netjeru or their followers.

I have come to you, O gate-keeper of the battleground of the gods,
who wards off the evil ones.
To whom the wardens of the fields open up.
O Gatekeeper, open the gates for me,
For I am he-of-the-sharp-knife who went out into the day,
and I have power over my foes.
I have come, a way has been given to me,
I have control of my foot, I have power in my legs,
I have come out into the day against my foe,
I have power over him, as He-whose-shape-is-invisible commanded.
My magic is in my ritual incantations,
I am watchful and weighty, so no one can oppose me. Even a/pep.
I have not come forth unprepared. I have brought my staff, my sandals and my arrows.
So that I may sever the necks and cut off the heads of our foes on this day.

O you whom I have seen from afar,
I shut your eye, for I have bound you.
I am one great in magic which I have sent forth against you.
I have gone off with your strength in my hand, for I am he who displays strength.
I have come that I may take care of the NTRW
As Re and his Eye will it, for they have power over him in every respect.

*Take up your piece of paper, this is where you get to yell at it, stomp on it, tear it up, light it on fire, etc. Follow the prompts in the rubric or do what you feel. Get cathartic.*

Get back a/pep, get back you rebel of Ra
O Bowel, be destroyed before Ra, for I know the evil that you create.
The knife of the execution-block is in your flesh!
Taste the cutting of the Great God!
Your head is cut off! Your body is cut into pieces! You are powerless against my Effectiveness!
Be spat upon oh enemy of ma’at!
Feel the weight of my legs as my foot crushes your body.
Flames cut into your face! Fire consumes your soul!

Wither and rot from the magic in my mouth!
Be put to the fire and be destroyed! Be fallen and crushed!
Thoth’s fingers are in your eyes and his magic has laid hold of you.
Your form is annihilated, your shape is destroyed in all of its places and forms.
You are rendered impotent, your soul does not exist.
Your seat does not exist. Your children do not exist.
You are utterly destroyed in every place.

__

I am this one, invisible of form, in the midst of the sunshine,
I entered into the fray, I have come forth from the fray
the ill-disposed one has not pierced me,
the enemy has not burnt me,
mine is the knife which cuts down any who threaten the NTRW.
I have fed him to the Eye, and the Glorious Eye has parched him.
She has consumed his soul, his spirit, his body, his shadow, and his magic.
For your arm is that of Horus the Great One,
and the Sacred Eye has power.

Hail the Company of the NTRW!
I have come and slain a/pep. I have taken away the heart of the Ill-Disposed One.
I have put rejoicing back in the Barque of Millions.
The hearts of the crew of Re are rejoicing within their shrines,
The souls of the gods are at peace on the double horizon.
Re is triumphant over his foes! As he is triumphant, I am triumphant!

Come you NTRW,
Come in peace and look upon what I have done to a/pep.
His house is destroyed, his wall is ruined, his body destroyed.
Your heavens are established and your cities are firmly rooted.
The Two Lands are in joy, and the hearts of all of the NTRW are glad
for a/pep has fallen into the fire.
All of the foes of all of the NTRW are fallen.
All of the NTRW are triumphant over their enemies.
I stand behind the NTRW and make their arms strong
so that their enemies may be destroyed, as I have on this day.

Presentation of Light:

*Turn on light or light candle, etc.*

As disorder is removed and Order restored,
the Glorious Eye of Horus shines like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
The beauty of the Eye of Horus shines Glorious and Complete.

Presentation of Libations:

Greetings to you, primordial water
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O you Gods,
Your water is yours, your flood is yours, being abundant.
Raise yourself, receive these waters from me, your servant.
I pour for you the primordial water to satisfy your statue;
I have brought you this Eye of Horus and placed it at your feet.
So that you may renew your youth in peace.

Presentation of Food:

The slaughterhouse of the NTRW is full.
I have acted on behalf of my lord,
Lord of the Slaughter, who-sits-upon-his-oil-barque,
To provide you with the hearts of your enemies.

*place offerings on shrine/altar*

Their bones are beneath your feet.
Their voices are silent.
Their names are unknown.
They do not exist.

Offering Ma’at:

I have placed your foes to the fire and Ma’at triumphs in your space.
I have removed falsehood in your time,
I have come that I may raise up Ma’at for you,
For it is what gladdens you, I wish to gladden you with what you desire.
I have smitten, subdued and felled your foes for you,
I have given you vindication in the Two Lands
And in so doing, I have established joy in the Two Enneads,
For after any sorrow, joy must return as ma’at is re-established.
I have set a fond remembrance of you throughout the land,
I have placed the love of you in the hearts of the people in service of you.
May the NTRW be satisfied with what I have done.

Behold that ma’at has become the fiery Eye of Horus.
Her exacting justice has cast out the rebels
And her magics were exacting in the bodies of your foes.
Your ma’at is for you, O Great Gods,
She is in front of you, She emerges from your lips, She cuts your tongue.
She lifts you up high upon your seat.
Ma’at is in every place that is yours,
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
She resides in your heart for eternity.
Have peace and flourish through Her for all eternity.

Reverting the Offerings:

O NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.

 
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Posted by on May 22, 2019 in Kemeticism, Year of Rites

 

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When is Wep Ronpet: 2019 Edition

Most years its pretty common for a slew of posts and asks to pop up where Kemetics try to figure out when tf Wep Ronpet is that particular year. I figured that I should just be pre-emptive this year, and create a master list before Wep Ronpet season even begins.

The below list is categorized by continent, and in the case of North America, by country, with everything being in alphabetical order. I tried to choose a variety of cities across the world that would help to cover map. This is so that if your city isn’t listed, you can hopefully find something on a similar latitude to where you’re located (for example: Phoenix, Atlanta, and Los Angeles all have the same date, and are on a similar latitude line), and you can use that for your date. In other words, if two cities were pretty close together, I probably only mapped one, since the date difference on two close locations would be marginal, and so all locations were largely chosen for practicality reasons.

You’ll notice that the dates get later in the year the closer you get to the North Pole, so you can basically figure that if you’re down in Australia, your Wep Ronpet will begin sometime in mid June. And if you’re up in the northern parts of Canada or Finland, you’re probably not going to have Wep Ronpet until late August.

These dates are for Wep Ronpet itself, so your epagomenal days will occur the 5 days prior to whatever date is listed below.

__

Africa/Middle East:

  • Algiers: Aug 6
  • Beirut: Aug 3
  • Cairo: July 31
  • Cape Town: July 6
  • Casablanca: Aug 2
  • Dakar: July 19
  • Dubai: July 27
  • Harare: June 26
  • Kabul: Aug 4
  • Khartoum: July 20
  • Lagos: July 13
  • Luanda: July 3
  • Nairobi: July 8
  • Niamey: July 8
  • Tripoli: Aug 2

Asia:

  • Bangkok: July 18
  • Beijing: Aug 8
  • Chennai: July 17
  • Hanoi: July 23
  • Hong Kong: July 24
  • Jakarta: July 4
  • Kuala Lumpur: July 10
  • Lucknow: July 28
  • Makassar: July 5
  • Manila: July 19
  • Mumbai: July 22
  • Sapporo: Aug 11
  • Shanghai: July 31
  • Seoul: Aug 6
  • Taipei: July 26
  • Tokyo: Aug 5
  • Xi’an: Aug 3

Australia:

  • Adelaide: June 10
  • Brisbane: June 18
  • Melbourne: June 8
  • Perth: June 14
  • Sydney: June 12

Europe:

  • Athens: Aug 7
  • Barcelona: Aug 10
  • Belgrade:Aug 14
  • Berlin: Aug 22
  • Brussels: Aug 20
  • Bucharest: Aug 13
  • Budapest: Aug 16
  • Copenhagen: Aug 27
  • Dublin: Aug 23
  • Helsinki: Sept 1
  • Istanbul: Aug 10
  • Kyiv: Aug 19
  • Lisbon: Aug 8
  • London: Aug 20
  • Madrid: Aug 9
  • Moscow: Aug 27
  • Oslo: Aug 25
  • Paris: Aug 18
  • Prague: Aug 19
  • Riga: Aug 28
  • Rome: Aug 11
  • Sarajevo: Aug 13
  • Stockholm: Aug 31
  • Warsaw: Aug 22

North America:

Canada:

  • Calgary: Aug 20
  • Montreal: Aug 14
  • Toronto: Aug 12
  • Vancouver BC: Aug 18
  • Winnipeg: Aug 19

Mexico:

  • Hermosillo: July 30
  • Monterrey: July 28
  • Guadalajara: July 24
  • Mexico City: July 22

US:

  • Atlanta: Aug 3
  • Boise: Aug 12
  • Boston: Aug 11
  • Chicago: Aug 10
  • Dallas: Aug 2
  • Denver: Aug 8
  • Detroit: Aug 11
  • Houston: July 30
  • Kansas City: Aug 8
  • Las Vegas: Aug 5
  • Los Angeles: Aug 3
  • Miami: July 27
  • Minneapolis: Aug 13
  • Nashville: Aug 5
  • New Orleans: July 31
  • New York City: Aug 9
  • Philadelphia: Aug 8
  • Phoenix: Aug 3
  • Portland: Aug 14
  • Oklahoma City: Aug 4
  • San Francisco: Aug 6
  • Seattle: Aug 16
  • Washington DC: Aug 8

South America:

  • Buenos Aires: June 12
  • Fortaleza: July 6
  • La Paz: June 27
  • Lima: June 30
  • Quito: July 9
  • Rio de Janeiro: June 22
  • Salvador: June 30
  • Santiago: June 13

Related Posts:

 
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Posted by on May 16, 2019 in Kemeticism, Year of Rites

 

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May Propitiation Rubric

I was in the process of creating this rubric when I came across a line in the CT where “N” talks about being able to soothe himself by gazing upon his own beauty. This struck me, since the whole purpose of the propitiation rituals is to soothe and calm the Iyrt Re. Which then led me to wonder if we could incorporate this concept into the rubric.

I then remembered that mirrors were an offering in antiquity. I decided that I wanted to use mirrors as an offering wherein we invite the Iyrt Re to betake their own beauty, to become soothed by looking at their own beauty. If it reads a little bit like a self-care ritual, that’s because it technically is, and could be used as such.

So for this ritual, you will need a mirror, preferably two. I would recommend looking into a foldable compact mirror, which usually houses two mirrors on a hinge, which should make it easy to place on a shrine while also keeping costs low.

If you are unable to get a mirror for the rubric, I would suggest taking that section out.


Approaching the Shrine:

Exist. Be. Be with yourself in peace.
Exalted is your power, O burning Ones, O Sated Ones,
Truly, everyone knows of your power.
Your power is established throughout the Two Lands.
O you shining, golden eye of Re
May you awake in peace.

The beauty of your face glitters when you rise, O Mistress of Ma’at, come in peace.
One is drunk at your beautiful face, O Iyrt Ra, come in peace.
Truly, you are exalted
in the hair of Ra, in the hair of Ra.

See, I have come spirit-like and equipped.
I have tread the paths that only you know
So that I could approach you in peace upon this day
O Ladies of Eternity, do not repulse me upon this path.
I have looked upon your Beauty O Goddesses,
And I have come to lift up your heart so that you can behold your Splendor.

Great is your majesty when you are propitiated.
Everything that you see is yours, so long as Ra crosses the sky.
Everything that you see is yours, so long as Geb takes root in the earth.
There is no god who does what you dislike when you appear in peace and glory.

*Step forward, or open the shrine*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to nurture your love for yourself.

Purification of offering space:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, O Iyrt Re, a tide in your time.
I bring the flood waters to purify your form.
It drives away evil from your temple
So that you may be truly established on your seat.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Netjeret, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
Bask in it and renew your youth in peace.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the libation into a cup or bowl*

This libation is for you, O Glittering One.
I pour the libation to water your face
I give you this daily joy; It drives evil away from your heart, it gives brilliance to your ka.
I present to you that which flows from you
So that you may renew your youth in peace.

Presentation of Food Offerings:

I come near you, O Iyrt Ra, the protector of all gods.
I bring with me each and every offering that you love.
For I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to those who are faithful to her.

*place food offerings on shrine/altar*

Take the food and provisions for your subsistence.
May it restore your body and sate your hunger so that you may Thrive.
For as you Live, I Live.

Presentation of Mirrors:

Oh you Ladies of Ma’at,
Take these mirrors fashioned by Ptah,
Their disks are the sun and the moon,
Take these discs and hold them to yourself.
Contemplate your perfect silhouette, rejoice to see your beauty.
Exist with yourself. Be with yourself.
See all of your Beauty with both of your eyes.
Hear all of your music and joy with both of your ears.
Feel all of your laughter with all of your members.
Feel the exuberance of the greenness in your heart.

I give you what the right eye sees by day, what the left eye sees by night.
Your beauty, at all hours of the day. Shining throughout the Two Lands.
Softness is for your lips, your nostrils are a summer lotus;
your face is jubilant, you go out in procession and the gods rejoice to see you.
I give you joy for all of the people, for when you feel joy, the people feel joy.
Your love is great in the hearts of the people, for your love of the people is great in your heart.

Offering Ma’at:

Ma’at exists within you, in all of her radiance.
Your heart is glad when she appears within you.
Ma’at is always with you, for she is you.
Her glittering light shines forth from your jubilant face
When you are close to her, your green beauty shines through and the world rejoices.
Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
May you draw ever closer to your inner ma’at,
May her essence wash over you.
She resides in your heart for eternity.

Reversion of Offerings:

O Iyrt Ra, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of
Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servants for life, stability, health and joy.
So that you may flourish for eternity.

 
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Posted by on May 13, 2019 in Kemeticism, Year of Rites

 

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