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A Year of Rites: Reflections, Redirections

With 2019 having come to a close, so too has both the Year of Rites project and Making Ma’at project come to a close. I wasn’t sure if there was anything to say about either, but it feels weird to not do a recap of both before moving onto whatever next chapter lay ahead.

Making Ma’at

I will start by saying that I have a hard time not viewing both projects as something of a failure. The Making Ma’at project barely got off the ground, and once we lost the repository that contained what everyone had written, the project basically was dead in the water. I personally think that that is a crying shame, because we really do lack ready-made resources for honoring ma’at, and with ma’at being at the center of our religion, it feels weird that we don’t have more to work with.

When it comes to pinpointing why this project didn’t go very far, I personally blame a bit of myself — in that I didn’t have the energy or time to consistently research new prompts and ideas to get people creating new stuff to add to the project. But on the flip side, I also feel like no one was overly committed to the project if no one else was working to come up with new ideas. Which is honestly the biggest problem with our community, isn’t it.

My hope is that maybe people will still add to the project in their own time, or that what was created will at least serve as something of a resource for those in the future.

Year of Rites

Then there is the cluster that was the Year of Rites. I knew going into the YoR that I was hoping for more than I should. I knew that the odds of people participating in it were slim. I knew that the odds of me being able to complete everything to a level that I would prefer would be slim — especially if my grandfather died along the way. But I have a bad problem with hoping for more than I should, and in the end, I was disappointed by it all. That doesn’t mean there weren’t any useful lessons along the way, however.

First off, I will say that creating 18 rubrics in a year is a horrible idea unless you have a ton of time and mental space to work with. I was really trying to embody traditional verbiage and heka because I feared straying too far from verbatim sources, and so crafting something 100% from scratch didn’t happen very often. As such, I would scour the source materials to try and find sections that made sense for what I was trying to create. Source materials take forever for me to read, and I would often have to read 50 pages before I found a little tidbit that would be useful for whatever rubric I was working on.

When I wasn’t overly stressed, working the rubrics wasn’t all that bad because you get to learn a lot of random information from sifting through source materials. As a byproduct, it’s easier to follow some of the information that is presented in various books and papers. I can also say that reading the source materials also gave me a very good understanding of how sentences should be structured and words selected to make better heka. Only after I started working on these rubrics did I realize that my old rituals had a lot of wiggle room and a lukewarm quality in many of the words chosen.

However, that doesn’t change the fact that each rubric took hours to make, they were hardly commented on, and probably four people used them throughout the year. If I ever did this again, I’d cut the rubric creation down to maybe two versions for an entire year. Anything more than that is unrealistic.

As for the rituals themselves, I managed to complete every ritual up until the end of June when things went on hiatus to take care of grandpa. After that, I completed 3 out of 4 rites per month until I quit doing it all together in October. If we want to count my eating-as-a-ritual for the Mysteries, then I completed all of December’s work as well, though none of the originally-planned rituals were performed.

All in all, I did more than I didn’t, but it still doesn’t feel like I accomplished much. Having my depression completely wipe the desire out of me to do anything really put a bind on the end of the year, and I still don’t know how I feel about that. If I’m also being honest, the lack of feedback and participation on the by and large didn’t motivate me to continue, either. By June I was wrapped in a sort of “no one really cares” state, which is why the write-ups stopped around that time. It’s also why I quit documenting my rites on IG, and it’s why I never bothered to rework the rubrics in September when I found I disliked them vehemently (this also played into why I didn’t want to keep doing the rituals come October — I had to use new rubrics that I hated.)

As my ability and desire to perform these rites degraded across the year, I can say that structured rituals can serve as a good focal point for me if I’m not too stressed or depressed. When I’m not doing good mentally, its very easy to just go through the motions of the ritual and not really be present. If I’m not present, it’s really not doing me much good and I usually end up rushing everything as quickly as possible (which probably doesn’t do the NTRW much good, either.) The final rites that I did during the Mysteries were much better at keeping me present — more so than doing a structured ritual. I think there is something important to that.

So what now?

I realized somewhere around September that I would soon need to start making decisions about my future with performing regular rituals for the NTRW; along with what my future with Kemeticism would actually look like once this year was over. I don’t like performing standard, structured rituals if I’m being completely honest. It’s hard for me to find reason to set aside the time, clear out the space, and sit down to perform these rites. Perhaps if I had the right space, or perhaps if I got more out of the experience, I would feel differently. And while I understand that these rituals are supposed to be for the NTRW, it doesn’t change the fact that unless I find a way to repackage them or get more out of them, I’m not likely to perform them. We’re all human, and as humans, we don’t do well with tasks that we view as pointless or not serving a purpose. And that’s exactly where I ended up with most of my rituals by the time October rolled around.

However, I don’t know that I can, in good conscience (yes), just set rituals aside and not perform them ever at all. Rereading Roberts’ books in 2018 really drove home (for me) that the original religious structure really placed a heavy emphasis on our rituals helping to maintain the regenerative processes of the NTRW. And it’s led me to question if the lack of continuous ritual on our end could have a degradation of things for the NTRW. It brings us back to the age old issue of “if we think this is really real, and if we believe the Egyptians did things for a Reason that they also believed was really real, then why am I casually ignoring doing that?”

Because if the rituals did actually influence the quality of life for our gods, or if the rituals did actually help to keep the Duat regular and functional, then it really begs us to ask what would happen if those rituals stopped. And by extension, why we don’t do more of them.

And I’m really stuck on that.

So far, I do think I want to create something that strikes a balance between traditional ritual work and what I did in December. For me, it makes more sense to find something that fits into what I am capable of right now, and then build towards something that is more refined as I learn more from my experiences. That being said, I’m still not entirely sure what that looks like, or how I want to approach it.

I guess we’ll see what 2020 brings on that front.


For those of you who participated in either project, I would love to hear your feedback or thoughts so that I can incorporate them into any future projects that may occur.

 
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Posted by on January 9, 2020 in Kemeticism, Making Ma'at, Year of Rites

 

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Wep Ronpet 2019 Epagomenal Days Rubrics

As part of my year of rites, I was told that I needed to do “proper rites” for Wep Ronpet. O left the details vague, but I think that’s because he knows that I already know what I consider to be “proper rites” for Wep Ronpet, and so he’s essentially holding me to my own standard. So while I would love to skip out on so much stuff and only do something on the day of Wep Ronpet, I already know he won’t let me.

So without further ado, here is my schedule for Wep Ronpet this year:

  • July 28: Propitiation rites
  • July 29: Rites to Osiris
  • July 30: Rites to Heru Wer
  • July 31: Monthly Ma’at rites and rites to Set
  • Aug 1: Rites to Aset
  • Aug 2: Rites to Nebhet
  • Aug 3: Wep Ronpet rites including execrations

For the propitiation rites, I will be using a copy of the current propitiation rites that we’re using with a few nods to it being the end of the year mixed in. The rubrics for the epag days are below. For whatever reason, I felt inclined to make these rubrics purely from my dome instead of scouring the CT for material to build around. I don’t know if its because I know I couldn’t concentrate enough to read the CT right now, or if its something else, but if the cadence (and length, tbh) seems different to you, that’s probably why.

For the day of Wep Ronpet itself, I’m going to be reusing the rubric from 2019’s new year rites. It’s a little bit lazy, but writing rubrics takes time, and time is not something I’ve had a lot of. I think that moving forward, it may behoove me to make a ritual for each year that works for both the civil and the Kemetic new year, so that way I can double up on the heka that the ritual contains while also saving myself some time.


Rites to Osiris

We are in the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.

Feel the potential touching your skin.
Feel the opportunities spread out before you.
As Sirius rises into the sky for the first time of this first time,
Allow yourself to be as free as you truly are.
Free to plant your roots where you see fit.
Free to rise up and claim what is yours.

Feel the nourishing exudations that seep into you.
Feel them change you, encourage you, push you towards growth.
Unfurl yourself towards the sun.
Reach up towards what reaches down towards you.

[Open shrine]

Stand up, rise up.
Grow like what comes forth from you.
Feel the kiss of Re upon your skin.
Feel the warmth of the Iyrt Re upon your brow.
Reach your arms towards the sky and seek their embrace.

Presentation of Light

As the sun shines across the Two Lands, bringing forth new life,
So too does the light shine throughout all of your shrines.
Bull of the West, see the light that glows in your shrine.
Feel its warmth awaken your sight.
Take this perfect offering to your self and become Whole through it.
Allow the healing warmth of Amun-Re into your eyes,
Whole and pure as the Eye of Horus.

Presentation of Water

I give you sustenance as the sun gives you sustenance.
As Hapy gives the flood that washes over the land,
Cleansing everything that it touches,
Restoring the balance after months of drought.
I give you this water that fills your cup and restores the fertile lands of your heart and soul.

Drink of it and be as renewed as the Two Lands.
Take this primordial water to yourself and be restored.
Revel in the cool taste of water as it nourishes your body.

Presentation of Food

O Ba Among the Akhs, feel the glowing sustenance that Re freely gives to you daily.
Feel its warmth settle into your skin and rejuvenate your bones.
Just as Sothis prepares these yearly offerings for you in her name of year,
So too have I prepared these yearly divinities in your name.
Come to your table and sit.
Be present with me and accept this sustenance that I have brought for you.
For I know you and I know your needs.
Allow me to attend to you as your son does.

Presentation of Ma’at

I present ma’at to you, O Lord of Ma’at.
Take her to your nose and breathe in her scent.
Allow her presence to sate you, to rejuvenate you.
Be with her until you are One.
Feel her presence within your heart,
Hear her guidance in your ears,
Feel her directions in your limbs.
Live your life in totality with her.

Take this Ma’at to your breast, O Lord.
Allow her into your presence forever and always.
Take her to you, and renew your youth in peace.

O Great God, feel your roots taking hold, your growth being impressive.
See the glory of what you have become, harnessing all of the potential in your path.
Feel the divinity of your unity with your balance.
Feel the stability that you exude.

Reversion of Offerings

O Lord of Abydos, the time of strife is gone, balance is restored,
And you are sated and firm upon your seat.
Your enemies withdraw from your presence, in all of your places
And your offerings are reverted to your servants
So that the cycle of reciprocity may continue on.


Rites to Heru-Wer

O Divine Falcon, whose plumage is matched by none.
Here me now with both of your ears,
See me with both of your eyes and come to me.
I have traversed the sky, I have divided the firmament,
I have followed the path of Kephri to be here with you,
Do not impede me upon your path.

We are in the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.
Meet me here on the cusp of the first time of this first time,
So that you may renew your youth and your beauty in peace.

[Open shrine]

O you of the horizons, who knows the ways of the Sun god
I have come today to revitalize you, to rejoice in your splendor
To attend to you and resound your glories.

Presentation of Light

I strike the flint to light the way ahead for you, O Lord of Knives.
I strike the flint to ensure that there is always a light shining in your shrines.
I strike the flint that brings the fire that drives away the enemies of the Two Lands
I strike the flint so that there will always be light to see the way.

Come to this light, O Beneficent God,
Take it to yourself, allow its glow to warm your limbs.
Come to this light, O Lord of Power,
Take it to yourself, feel its renewing power become one with you.
Come to this light and renew your youth in peace.

Presentation of Water

The yearly primordial water washes over the Two Lands restoring all that it touches.
The yearly primordial water washes over the Two Lands until only the horizons remain.
See here, see that I have traversed far across the Two Lands
And gathered this water to offer to my Lord.

Take this water to you, drink of it and be as renewed as the Two Lands.
Let it part your lips and quench your thirst.
Take this primordial water to yourself and be restored.
Allow it to permeate your body and rejuvenate you in every place you reside.

Presentation of Food

O Provider, let me provide for you as your provide for others,
As Hathor nourishes those who follow the NTRW.
Come to these provisions that I have crafted for you.
Great is your majesty when your heart is full with the purity of the eye of Horus.
Take this eye of Horus to yourself, partake of it, and be restored
Great is your majesty when the light of the eye of Horus radiates through you, glorious and complete.

Presentation of Ma’at

I present to you this Ma’at, O Great Lord.
Take this Ma’at to you, take her to your breast.
She takes up residence within you, she sits firmly upon her seat.
Allow her into your self, allow her to become one with you,
For you truly are one with Ma’at, you Lord of Ma’at.

O you god who shines brighter than Re himself,
Your plumage radiates the beauty and glory of Ma’at.
Her presence is ever enduring within you.
Take Ma’at to you daily as Re does
So that you may be enduring for ever and ever.

Reversion of Offerings

You are sated, O you brightest of the NTRW.
Your enemies are truly defeated and exist no more.
Ma’at has been restored to you, and you are firm upon your seat.
These your offerings are reverted to your servants,
So that they may continue to serve you, glorious and complete.


Rites to Set

Hear me, O you Lord of Thunder.
Hear me with both of you ears and listen to the words coming from my mouth.
Allow my words to draw you near to me in this space.
This space that balances between the old and new,
This time between times
The place where vast, endless possibility lives.
This is the place where you came into being.
Where all beings came into being.

Join me here in this space that embodies Ma’at.
Balanced between the old and the new,
But only momentarily before being ushered into the new year.
For every moment is changing, and nothing is forever constant .
Join me here you Lord of change.

[Open the shrine]

O you dread initiator who knows the ins and outs of constant change,
Come to me now so that I may bring Ma’at to you,
So that you will enter the new year refreshed,
Glorious and complete.

Presentation of Light

As the light rises in the east, so too does light rise in your shrines, in all of their places.
Come to this light, allow it to wash over you and rejuvenate your body.
Take this light to you, partake of this eye of Horus, whole and complete.
Take this eye of Horus to you, become renewed with vigor from its presence.

Truly, there shall always be a light shining for you
In each of your shrines in all of their places.
Truly, your name shall forever be enduring,
So long as the sun crosses the sky.

Presentation of Water

I present to you cool primordial water,
Take this water to you, take it to your lips and be refreshed by it.
The water runs over your temples, your shrines, your body,
And in so doing, all are refreshed, renewed and restored.

Take this water to you daily into the coming year
As Re takes Ma’at to himself daily.
Take this primordial water to yourself and be restored.
Allow it to permeate your body and rejuvenate you in every place you reside.

Presentation of Food

I bring these food offerings to you, Lord of the Storm.
See, they are the foes of the Two Lands, bound and set to the fire.
Come to these your offerings. May their scent fill you with hunger.
Be present with me and accept this sustenance that I have brought for you
Take these offerings to you and restore your body with them.
Take these offerings and renew your youth in peace.

Presentation of Ma’at

I have brought Ma’at to you, O god of glory.
I have brought Ma’at to you so that she may brighten your face.
Take this Ma’at to you, O Lord of Ma’at.
Take her to you and allow her to rest within your heart.
Take her to you and allow her seat to become firm.
Take her to you and allow her guidance to permeate your actions.
Take this Ma’at to you, and become whole and new like Zep Tepi.

Feel Ma’at as she resides within you.
Feel feel the joy that her presence brings to your life.
Hear the music that she sings within your heart.
Remember the joy and vibrancy of experiencing the whole.
Take Ma’at to you in her entirety, and exact the change that her judgement requires.

Reversion of Offerings

O Lord of the Desert, your enemies have withdrawn from you,
And all is restored to Ma’at throughout the Two Lands.
Your thirst is quenched, your stomach is full and you are firm upon your seat.
These your offerings revert to your servants
For as I live, you live, and as you live, I live.


Rites to Aset

O you lady of Gold,
I come to you, I ask to be in your presence.
I kneel before you, for your glory is unparalleled and well-known throughout the entirety of the Two Lands.
You have persevered and triumphed against great odds,
You have loved, lost, and regained in all of the majesty that is yours.
Come to me now, in this time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.

I come to you, O Lady of Gold. Do not repulse me on your path.
Allow me into your presence, allow me close to you
So that I may extol your beauty and give you greatness
As we move into the new year.

[Open shrine]

Come to me, you defender of Re.
Come to me here so that I may give you these divinities.
So that you may enter the new year
Bright and with glory upon your brow.

Presentation of Light

O you who brought the bright light of Horus into the world,
Feel this light as it enters your shrine.
By the work of your hands, the Eye of Horus is strong throughout the Two Lands
Relish in your victories and bask in the light provided by your son.

This light shines throughout the Two Lands,
it vanquishes all of your enemies in all of their places.
This light shines for you for all eternity.
Truly, its light brightens your ka.
I bring you this light and place it at your feet
So that you may renew your youth in peace.

Presentation of Water

I bring to you this primordial water which has come forth from the Two Caverns.
The sweetest water in all the land, it brings brilliance your ka to drink of it.
Come to these cool waters that nourish you.
Take it to your lips and be quenched as the Two Lands is when the river floods yearly.
Feel the greenness of your heart growing when you take the waters to you
Feel the joy as it expands in your heart.

Presentation of Food

I am Hathor, the lady of nourishment,
And I have gathered the choicest items from all of the lands to offer to my mistress.
See, I have brought you these provisions for your subsistence.
Sit firmly upon your seat and take these offerings to yourself and be sated.
They will nourish your body and sustain you into the new year.

Presentation of Ma’at

I place this Ma’at before you.
She takes up seat in all of your shrines in all of their places.
Reunite with this Ma’at, O Lady of Ma’at.
For you are truly one, and as she lives, you live.

Ma’at’s scent permeates your residence.
Her perfume fills your nose and the air is weighty with her presence and exuberance.
Be one with Ma’at, take her to your breast.
Bring all of the guidance and virtue of Ma’at with you into the upcoming year.

Reversion of Offerings

O shining goddess, your enemies have withdrawn from you, and balance has been restored throughout the Two Lands.
You have returned victorious and complete, shining upon your seat.
You have taken the eye of Horus to you in its name of reversion of offerings.
Your offerings now revert back to your servants,
So that the cycle of giving between us shall never be broken.


Rites to Nebhet

I call out to you O Goddess of the West.
All shining in gold, your radiance is known throughout the Two Lands.
Mistress of Ma’at, hear my words with both of your ears.
May my words please you and bring you near to me,
So that we may celebrate this last day before the first Zep Tepi of the new year.

We are at the end of the time between times
The place where vast, endless potential lives.
This is the place where you came into being.
Where all beings came into being.
Let us gather up this potential from this place,
Gather it with our arms and carry it forward with us
As we cross the threshold into the new year.

[Open shrine]

I come to you beautiful goddess, do not repulse me upon your path.
I have come to you so that I may present to you these divinities,
To sing of your praises and resound your glories.
So that you may be well-equipped as we move into the new year.

Presentation of Light

The light comes forth, radiating from the east every morning.
It’s radiance is only dimmed by your brilliance, you Lady of the house.
I give you this light, O Protector, take it to you.
It’s rays wash over your body, restoring you.
Bask in these rays, feel their warmth on your skin.
Feel it sinking into your limbs, making you renewed and whole.
Take this eye of Horus to your countenance, glorious and complete.

Presentation of Water

The waters of the Two Caverns have started to wash over the land,
Covering it in renewal, fertility and growth.
I have gathered this refreshing water for my Mistress.
I bring this water to you, see your beauty in its crystalline reflection.

I pour the water for you, my Goddess.
Take this water to your self, bring it to your lips and taste its sweet taste.
Quench your thirst, the water does well for the greenness in your heart.
Partake of the water, O Lady of the House, and renew your youth in peace.

Presentation of Food

I bring you cakes, you protector of Osiris.
I fill your offering plates with all of the bounty that the land has to offer.
Come to these your divinities and enjoy in their flavors.
Take this eye of Horus to yourself so that your body will be whole.
Take this eye of Horus to yourself so that your body will be strong,
So that you may start the new year sated and refreshed.

Presentation of Ma’at

I offer you Ma’at on this day, as you offer Ma’at to Atum.
Partake of this Ma’at, as Re does daily.
Truly, your beauty radiates ever further when Ma’at is within your heart.
Truly your power is mighty when Ma’at is firm upon her seat.
Ma’at is in all of your shrines, in all of their places.
She sits before you, she sits within you. She is yours forever.
Smell her sweet scent within your nostrils, feel her weight within your chest.
Feel Ma’at as she resides within you.
Feel feel the joy that her presence brings to your life.
Hear the music that she sings within your heart.
Take Ma’at to yourself, and be whole.

Reversion of Offerings

O you fierce kite, your enemies have fallen and no longer exist.
Everything is renewed and restored throughout the Two Lands.
Take these offerings to yourself as I take these offerings to myself in the name of reversion of offerings.
Release these offerings to your servant, so that I may partake of what you partake of.
So that I might become whole and renewed as the NTRW.

 
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Posted by on July 17, 2019 in Kemeticism, Making Ma'at, rubrics, Year of Rites

 

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Year of Rites: April

This month’s rites passed with few hitches. I had managed to find a sort of rhythm and peace throughout the month that is a rarity for me. While the month was not without its challenges, I found that things were much improved over March.

Monthly Ma’at

This day was a complete roller coaster ride. From migraines to getting windshields replaced to arguments, this day kinda featured everything. The rite was squeezed in at the end of the day after I was able to get home from everything that had gone on. It wasn’t ideal.

I felt compelled to do a second Monthly Ma’at rite on the following Monday. I realized that I could technically do a ma’at ritual whenever I felt inclined and it could easily stand in for a daily rite if I wanted.

Akhu

There is very little to report for this one. The ritual went as it usually does. My body wasn’t cooperating with me that day, so I was more into resting than anything else. I didn’t bother trying to figure out how to make the offerings be the same for both akhu and O, so I decided to just let the shape of the bowl make it “equivalent” as though the offerings were the same.

Propitiation

This month’s propitiation fell right in the middle of a huge depressive streak. The day that I was supposed to do my rites, my schedule got messed up partway through the day, and so I ran out of time and energy by the end of the day. As such, I did my ritual on Saturday morning, which works in my favor in that I can give her fresh meat to eat instead of leftovers.

I have been slowly adding to the image every month, so this is a close up of what it’s looking like now. I kinda want to make a more-green one.

Execration

This month’s execration was a completely new idea for me.

So I had been thinking about how I felt like I was being blocked on all sides for quite a while now. And since the monthly execration was coming up, I felt like it might make sense to do something to help cut down anything binding me in place. I come up with the idea of creating a physical representation of myself being held back. I’d put an item that I associate with myself in the middle, wrap a paper with all of my hurdles written on it around said item, and then tie all of that up with string. I’d then throw it into the fire and let all of my bindings get burned away from me.

Thing is, I didn’t want the item I associate with myself to be destroyed in the fire, so I created a sort of “package” to put around it.

So the item is on the inside. I then wrapped parchment paper around that, and then aluminum foil around that. Then to be extra extra sure, I made a homemade “dough” that I then wrapped outside of the tin foil. That way, I knew the heat of the fire wouldn’t damage the item inside. I then wrote the things I wanted to be removed on the piece of paper and tied that around the outside of my parchment-foil-dough package.

It barely fit in the pot, but I made it work.

And then I set it all on fire and did my usual ritual rubric.

I offered grapes, because hearts, and grape tomatoes that we recently harvested.

He Goes Forth

This was another example of my schedule getting too busy for my own good, and having to shove my ritual off by a day. I was in the process of starting a job when this ritual came up on the calendar, and I was so overwhelmed by it all that I completely spaced doing it until it was too late at night to be able to give offerings, so I decided not to bother.

So I did my ritual the next morning, which has become my sort of “mistake MO” as it were. Just like with the propitiation above, shifting it to the next morning meant that I could give him fresh meat, which is good. Since my job will be potentially going on until the end of June, I may start doing all of my rituals first thing in the morning to make sure that offerings are readily available.

Final Thoughts

This month was hectic in a way that was different from March. I managed to get all of my rites done, and was able to try some new stuff with the execration, which I appreciated. I have created a new set of rubrics for May, and will be releasing them in the next two weeks. The only ritual I haven’t made a new rubric for is He Goes Forth, and I’m not sure if you guys want a modified/updated rubric for him? I will continue to give Wpwt a monthly rite for the rest of the year (at the very least), but I’m not sure how public I will be making the rites, so I guess give me some feedback in the comments as to whether you’d want me to publish another rubric for him or not?

I’ve found that as life continues to get more hectic, I find it harder and harder to want to make time for rituals, and I’m not sure why I don’t seem to be getting quite the same fulfillment out of doing them as I was initially (although all of my “fulfillment” has purely been this lowkey drive to want to do more rituals, which is only lukewarm in terms of enthusiasm in my books.) As we move closer to the heavier ritual season for our religion (aka Wep Ronpet Season,) part of me can’t help but be nervous about how I’m going to manage to get everything done, since O hasn’t been particularly clear about what he expects from this year’s Wep Ronpet.

I guess time will tell.

 
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Posted by on May 6, 2019 in Kemeticism, Year of Rites

 

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May Making Ma’at Rubric

I focused the next branch of my Making Ma’at/Monthly Ma’at rituals to be more on Ma’at herself.


Approaching the Shrine

Awake in peace great gods, awake in peace.
I am Re who issued from the Nun in
this my name of Khopri, and my soul is a god.
See me with both of your eyes.
Hear me with both of your ears.
Come to me, be with me, do not impede me.
For I am Re, Lord of All.
I have come to be with you great gods, awake in peace.

Oh you who guides the NTRW, who detests wrongdoing,
Who breathes ma’at, does ma’at and causes the NTRW to live upon it daily,
Who causes ma’at to spring forth through the work of your arms.
You who gives power to Osiris, who satisfies the hearts of those who are in your service,
who detest wrongdoing, who live and breathe off of ma’at daily,
I come to you, awake in peace.
For I am the Lord of Light, and I have crossed the firmament between us
So that I may gaze upon your beauty, O Uraeus of the Eternal One.

I have come so that I might raise you aloft on your standard,
So that I might put you high above all else,
So that everyone may see your magnificence from every corner of the Two Lands.

*Step forward or open the shrine*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
I have come today to renew my connection with you, O Mistress of Ma’at,
To raise you aloft in my heart.

Purification of offering space:

*Take up water bowl/pitcher*

O water, remove all evil,
I give you essential water, O Shining One, a tide in your time.
I bring the flood waters to purify your sanctuary, O Mistress of the West.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O Ma’at, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
You are refreshed and renew your youth in peace.

Presentation of Light:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Presentation of Libations:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the water into a cup or bowl*

I present to you, O Magnificent One
the cup filled with primordial water;
Which has come from the Sacred Place.
Receive this water from my hands and take it to your countenance,
For I am of you, with you, one of you.
I pour the libation to water your face;
May your thirst be quenched.

Presentation of Food Offerings:

I come near you, O Mistress.
I bring the food and provisions for your continued renewal and growth.
O you who nourishes the gods,
Who causes the living to grow, and makes firm the bodies of the living
I bring you offerings so that you may nourish yourself.
Take these offerings to yourself,
Allow them to revitalize yourself in all of your places.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
And I have insured the nourishment of the gods
As the gods have insured my own nourishment.
For as you Live, I Live. And as I live, you live.

O you gods, see that I am here,
That I have come to join the solar circuit,
For I am one of you.
That I have taken Ma’at to myself as Re does daily,
That I am here to make sure that ma’at flourishes through the work of my hands.

O Mistress of Ma’at, who is always sitting firmly upon her seat.
Your warmth is felt in every shrine, every ib, every place within the Two Lands.
You rise daily with Re. The NTRW partake daily of you.
In return for the guidance and protection you give,
All of us give back to you, recreate you, ensure that you flourish in every place
Through the work of our hands.
You are immune to any ill which has gone forth from any place
Because you are the Bull of Justice, and people fear your fierceness and know your name.
Your legs are strong, and your arm is strong.
You know your worth as I know your worth.
O you who causes people to live.
Your name will be carried aloft by the people O Great Ma’at
They will carry you in their hearts and in their minds.
You will cut their tongues and guide their legs.
Your name will not perish and your radiance will be known.

Presentation of Ma’at:

O You giver of life, who keeps the land alive through the activity of your arms
I know you. I know your name.
You open the noses of the living.
You keep the gods alive.
O Mistress of Protection, who protects the gods.
I offer yourself to you, for I know your worth.

The NTRW have peace and flourish through you, O Great Ma’at.
Their hearts live when you rise before them.
Rise O Mistress of Ma’at.
Exist so that the gods may exist in peace and harmony.
Take up position within every shrine of every NTR in every place of Your Domain.
Awaken the hearts of the Ennead and move each NTR to action
In all of your passion and beauty.

O Great Gods, feel ma’at stirring within your hearts.
Feel her invigorate your members and your limbs.
Remember that you exist because ma’at exists
That Ma’at exists because you exist.
Ma’at has made her way upon your brow and into your heart,
And she exists within you forever.

Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
She is yours forever and ever, O Beneficent Gods.
And as she is yours, she is the people’s.
For as you live through her, your people live through her.
For ever and ever, a million times effective.

Revert your offerings:

O Great NTRW, your enemies withdraw from you.
Horus has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.

 
 

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Connected in Loneliness

I have been lonely for as long as I can remember, and I’ve handled it in various ways throughout my life. When I was younger, I disassociated all of those feelings away. As I got older, I found the “better” method of handling my loneliness was to funnel it into work. Because if you’re busy, you don’t have time to listen to the feelings gnawing in your stomach. Over the years, I’ve found that I could combine my incessant need to drown things out via work while also trying to fix my constant loneliness. Which is probably why TTR as you know it even exists.

In recent months, I’ve found that the topic of loneliness has been on my mind again. Due to the current circumstances of my life, I find that the feelings of abandonment and neglect that I would have experienced in my youth frequently bubble up to the surface. Because I’ve gotten better at being able to look at my feelings and remain somewhat detached from them, I’ve found that I’m able to actually inspect them before being overwhelmed by them. This has resulted in a fair amount of navel-gazing about loneliness and how it relates to a person’s personal religious practice. And by extension, how it relates to the gods, and whether they get lonely or not.

I suspect that being a member of a more “fringe” religion leads to loneliness playing a larger role in our community’s experience as a whole. Unlike being in the dominant religious group of wherever any of us is living, where you can find physical places to worship with other human beings, most of us are stuck creating our own religious experience in our own homes. I think its all very foreign, this trying to allocate resources to concoct, conceptualize, and implement whatever brings religious meaning to us while still engaging all of the other aspects of our busy lives. It’s a lot of extra work, and I think many of us don’t take the time to consider what impact that can lend to one’s religious experience. It’s a lot easier to build off of something that already exists than to have to figure out how to create it yourself from scratch. It’s a lot more motivating to participate in your religion if it is socially fulfilling or enriching.

In many respects, our choice in religion others us to a degree. And in that sense, our religion creates an ideal space to be lonely.

On a whim. I asked about loneliness and religion over on tumblr. I wanted to see how others relate to loneliness, and how that influences their religious practices. I left the question vague, as I wanted to see how people interpret loneliness without a wider context. I would say that most of the responses fell into a few categories:

  1. Loneliness is an act of being alone. This can allow for greater freedom to connect with the Divine, because there is no one around to interrupt you.
  2. Loneliness as a necessary tool or experiences. That some of our experiences are going to be inherently lonely, because we experience things differently as individuals. In most of these responses, the othering that comes with loneliness is temporary or situational, and not all-encompassing.
  3. Loneliness that separates a person from other people, as in being the only participant of your religion that you know of, or being the only non-white participant in your religious circle. This loneliness is pervasive and persistent.
  4. Loneliness that separates a person from the gods, as in not being able to connect with a deity as much as one would like, due to the fact that they aren’t living in physical forms we can interact with.

In these responses, I would argue that there are two over-arching relationships to loneliness. On one hand, it seems that people equate loneliness to being alone, nothing more and nothing less. On the other hand, it seems that people equate loneliness to being disconnected from others who are similar to themself, which is the definition I tend to err towards. From a mental health perspective, loneliness is not about being alone, it’s about being disconnected from other humans–regardless of how many humans are in physical proximity to you.

The ability to feel connected with people comes from a sense of someone being open and available to you, and by extension, you being open and available to them. It’s an open-door policy that works in both directions, respects both people’s needs and boundaries and leaves both people trusting the other with vulnerable aspects of themself. You can’t be connected with others unless you’re comfortable being vulnerable with them.

When you read that paragraph, how many people come to mind? How many people are you really connected with? How about your gods? Does the definition of connection apply to your relationship with them? Do you think that the gods feel connected with you?

Connection is ultimately the “cure” for loneliness, especially if its chronic in nature. And yet, according to most research, most of us do not feel connected with anyone. I might go so far to venture that many of us don’t even feel connected to ourselves. In recent months I have come to understand isfet as being “stuff that tears at the social fabric of human society,” and by that definition, loneliness might as well be a type of isfet because not only does loneliness make us miserable, it literally cuts your life short.

And if that’s the case, wouldn’t that make connection a form of ma’at? The balm that eradicates isfet from your life and restores the social fabric that us humans require to survive?

If 2019 is the year of making ma’at, then it stands to reason that this should be the year we start to tackle the loneliness that permeates our community. I don’t have any concrete solutions, but this is a call to action for anyone reading to start pondering about how we can work on helping members of our community to become more connected. Not only with each other or the gods, but also with ourselves. Figuring out who we are, making ourselves a priority allows us to give more space to other people when they are in a time of need. Treating ourselves as an important member of our own life helps us to form deeper, healthier relationships with others. Learning about yourself also teaches you how you want other people to treat you, and by extension, helps you create better boundaries, so that you can learn to trust people better. Which ultimately leads to… more ability to connect with others.

When you think about the loneliness that is in your own life or religious practice, what comes to mind? What helps you to feel connected to others? What steps are you performing to create more connection between yourself and others? What are you doing to help yourself become more connected with yourself?

Some resources to get the conversation started:

 
 

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Year of Rites: February

If going through January was like having 3 spoons to work with, February was like having the equivalent of

Which is to say, I am surprised I managed to even get through everything and not drop too many balls. I started my permaculture course this month, and so my weekends are now being filled mostly by classes in a city two hours away, and I didn’t expect it to eat up so many spoons.

But it did.

I was able to get all of the rites done, but I didn’t write any new rubrics for any of them. I simply modified the preexisting rubrics in a few places to make it fit with what I was doing and went ahead with that. Hopefully I can get back to making new rubrics once the PDC is done in March.

Monthly Ma’at

Due to the PDC, my Mondays have become the “let’s do all of the errands and chores you would have done on the weekend in one day!” day. So this month’s Monthly Ma’at ended up happening much later in the day than I prefer — because I had been out getting things done all day. I wrote my own version of the “Becoming Ma’at” text that I had mentioned in last month’s recap. It was a task I shoved in during break time at class that weekend, because that’s how much I was running behind on everything.

 

Akhu Rites

This month’s akhu rites were conveniently on the date of the one year anniversary of my grandmother’s death. I originally had wanted to do rites for her at her designated area (I guess it’s a shrine? I’m not sure,) but I had too many things go on that day, and it just didn’t happen. I opted to clean the space instead, and then I did the same rites that I did back in January at my Kemetic shrine and called it a day.

I spent the majority of the day in reflection about what has happened in the past year since she’s gone, but otherwise, nothing of note. Also look at the fail-tastic offerings job I did there.

 

Propitiation

I managed to finish the artwork for my propitiation setup. I made sure to clear away time a few days in advance to try and get it done. I had nearly scrapped this painting as well, but I decided to go with it and just see if it would grow on me with time.

This was one of the few days where I didn’t have a load of appointments to go to, and so I was able to actually sit down and do a proper ritual with planned-out offerings and all of that. But ultimately, I didn’t do as much as I wanted (still) because I was just too damned depressed to even bother with dancing or trying to dance or anything like that. Seriously, my depression shot the entire month in the kneecaps.

 

Execration

The execration was probably the most successful and fulfilling rite that I did this month. I decided that I would mimic my rites for New Years, and that I would do the burning portion outside where I didn’t have to worry about setting my house on fire or smoke permeating my belongings. I also decided I would try doing art as a sort of petition, instead of a traditional written petition.

This method uses a similar idea that we often used in art therapy, which is where you focus on a particular topic or idea that you’re trying to work through, and you let your body paint whatever it sees fit, and you do very little to stop the process. You simply observe the process and any sort of emotions or thoughts that come up while you’re doing it.

So I let my body make this thing and then I… set it on fire.

One thing that consistently came up while I was working on this particular ritual is “but what are you keeping?” You can see in the image above that there is a tiny bit of that very text on the upper right portion of the execration pot. I’m still not entirely sure what I’m going to do about it, but it was a theme across the entire execration process.

I then went back inside and gave the regular rites and offerings that you’d normally give.

Wpwt: He Goes Forth

I also decided somewhere in the middle of the month that I would try doing another ritual to Wpwt at the end of the month. Partially to thank him for the progress I had seen made on several fronts, and partially to give him updates and ask him to help further some of these petitions in a particular way.

I had been out at appointments most of the morning and was starving when I got home. I decided I should just use my lunch as the offering instead of eating lunch first and trying to make room in my tummy for eating whatever I offered. But turns out I was so hungry that I ate most of it before I remembered that I hadn’t taken a photo. So no photo for you.

For this ritual, I decided to modify where I held it. I opted to have it down at my low table, something I’m more used to in my work Over There. I wanted to see if merging some aspects of what I consider to be my traditional practices vs. what Kemeticism dictates would potentially make something that feels more natural to me. But I can’t say that it was necessarily any better than standing up for my rites.

Final Thoughts

Currently, I would argue that the biggest thing stopping me from really submersing myself into these rites is that I don’t have a lector. I find it difficult to translate rituals into actions and specific cadence if I’m having to hold a book and constantly keep an eye on where I’m at in the text. The stuff I’ve participated in Over There feels so much more natural to me because I can focus on (usually) the ritual actions and not having to worry so much about the reading (which takes up a lot of my brain space.)

I don’t think I’m going to be able to remedy that anytime soon. The only option I can think of is to record myself going through the verbal parts of the ritual, and then playback the rubric while I focus on the ritual actions, but it’s weird listening to yourself, and so I’m not sure that would work either.

I can also say that this month felt so much more sparse without the additional ritual festivals thrown in the mix. That tells me that even when I’m super stressed, I seemingly want to do this more than just once a week or so. I’m still not sure why some part of me likes doing the rites, since I don’t particularly feel any particular way after doing them.

All in all, I expect that I will be using the same rubrics for most of March’s rites, since I’m still not done with my coursework. My hope is that I can start crafting new rubrics for April’s rites.

 
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Posted by on March 2, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Year of Rites: January

So when I first started this challenge I was thinking that I’d do a post after every rite but I realized pretty quickly that I can only say so much before its redundant so I decided that I’m going to start doing monthly recaps unless a rite is particularly involved or has a lot of commentary attached to it.

Rite for Geb

Satsekhem mentioned that she had a holiday for Geb pop up on her calendar, and made a rite for people to follow if they wanted to participate. It was last minute, but I knew I wanted to try and fit it in because I’m a try-hard, and so I worked to try and get everything done in preparation for it. I had been working for the better part of a day trying to get everything written down and all of the offerings in order, and I was about ready to get started when I had a funny image of Geb enter my mind, and I knew I needed to draw him an icon before I started.

(The expression was all him)

This brings me to the fact that it feels weird to do rituals to specific NTR with the generalized “NTRW” icon that I’ve got going. In some cases, when I am struck with the “inspiration”, I may start to make flat icons to use for rituals moving forward. Thereby adding another offering to the offering pile. Plus it means I’ll have an icon for the next time I want to honor them through ritual.

The rite went off without a hitch and there was nothing else of note that happened.

Propitiation of Sekhmet

I had learned from my previous weeks and decided to actually get a fair amount of offerings for this ritual. Because the propitiation of Sekhmet seems to heavily rely on offerings, I felt it made sense to put more effort into the offerings for this situation. This was the rite that felt the weirdest for the lack of proper icon. I had attempted to make one, but I didn’t like how it came out when I painted it, so I need to remake it.

I had originally wanted to dance for her and play music and stuff, but life got in the way and I could only read the rubric and call it a day. Hopefully next month I will be able to add in all of the other elements for a more rounded rite.

Festival of Ptah

Then Sat talked about this week-long festival for Ptah and, of course, I had to jump on board with it. Performing this ritual day after day really cemented for me that I could be more consistent with rituals at this stage in my life, and that I don’t mind doing them regularly. All in all, I’ve been feeling the urge to do rituals every day, and after doing this daily for a week (with the exception of the rite on Sunday, the 27th, because life got too busy and I had nothing to offer by the time I got home,) it feels really weird not to do something at the shrine every day.

I also attempted to make an icon for Ptah, but I hate it. I tried to make a different image, but I disliked that one more, so I returned to the original icon and fussed with it to see if it would ever come around to a state that I prefer, and it has yet to.

For whatever reason, I found myself having the urge to offer Ptah fresh greens from outside, so I did spend a fair amount of days offering him London Rock and Mallow, since both are in full force outside right now. I messed up my potassium in the process, but yolo or something, right?

Execration

I put off writing the execration rubric way too long. By this point in the month, depression and exhaustion were high, and this was the first point when I really went “I don’t want to do this today.”

But then I did it anyways.

Petitions were written the morning of the ritual and I folded them into snakes because I had no idea what else to do.

I wasn’t even sure how I was going to destroy these things up until I just up and did it. I wasn’t sure if I wanted to take them outside to set them on fire (ideal, because I didn’t want smoke in my room) or if I should put them in my brass urn and burn them elsewhere. I didn’t know if I should put the petitions on the shrine’s offering “table”, if I should open the shrine before starting or leave it closed, or whether I should do the initial execration away from the “holy space” that is the shrine.

I started without really having any of these specifics figured out, and it showed. I opted to just do my basic ritual at the shrine, because I didn’t know where else to do it, and I decided halfway through my rite that I would use my brass urn instead of flushing it or just leaving it in the compost bin, etc. So I had to pause in the middle of my rite and un-bury the urn and clean it out just to use it.  And then I just…. opted to just burn it in my room because I’m antisocial and didn’t want to deal with an audience if I decided to burn things in a more public space.

And so my room smelled of smoke for days.

And as you can see, my offering game is still rubbish. As my depression has set in, its become increasingly difficult to force myself to eat, and so its become very hard to figure out what to offer to the gods. Currently, offerings are still the biggest sticking point, and I’m determined to not resort to votive offerings, but its incredibly hard for me (never get disordered eating, kids! it’ll wreck your life!)

He Goes Forth

I was really looking forward to this rite, but it ended up not panning out as well as I had wanted. My schedule this week has been completely upended several ways, and so I didn’t prep for this ritual as much as I would have hoped. But it still went smoothly and I was able to give Wpwt several petitions to listen to. I can only hope my weak offering game won’t be a problem.

I have a very old icon that was given to me by someone. It was originally for Anup, but I’ve always associated it with Wpwt, so I opted to use that, since I wasn’t having an inspiration about any art. And while I feel like Wpwt was listening, he never said anything that I could catch, so I have very little to report on that front.

Upcoming February Rites

I wanted to have a small section where I talk about how February’s Year of Rites is going to go. As everyone knows, I’ve made rubrics for all of the basic rites that we’ll come across throughout the year, and I’ve been on the fence about whether each ritual for each month should be different, or if there would be benefit to repeating a ritual rubric several times throughout the year. Currently, I’ve decided that I’ll be reusing most of the rites from Jan for Feb. Here’s the breakdown:

  • Monthly Ma’at: This rite will be the same, but I will also be crafting my own version of this over here. I’ll be inserting it into the middle of the rite, right after “She exists before you forever”
  • Akhu: The same rite will be performed as January, with additional parts that are specifically tailored to my grandmother.
  • Propitiation: Same rite as January.
  • Execration: I need to make a new rite that doesn’t include Ptah, technically. More to come on this front.

See what others are doing:

 
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Posted by on January 31, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Year of Rites: Week Two

So I didn’t have much go on with either of this weeks rites, and so I decided to just throw both of them into one post.

Monthly Ma’at

Honestly, the biggest piece of work that I put into this month’s Monthly Ma’at was the creation of the ma’at card that I will be using in probably every Monthly Ma’at rite moving forward. I based it off of the NTRW picture that I made for this year’s shrine, and I think it turned out alright.

I definitely slacked off with all of the other offerings, though. If there was a consistent theme going through this week’s rites its that I need to make sure I’m planning out offerings when I planning out my rubrics. For both rites I found myself thinking that I could totally throw something together from what was in the kitchen, and both times I was disappointed with what I found.

So moving forward, I need to plan my offerings a bit more thoroughly.

This rite went fairly smoothly for me. I found that I felt like I was doing something over on the astral when performing it here, but nothing too earth shattering or exciting to report overall.

Akhu Veneration

I have found that some people find my rites long, and then I went and made the akhu ritual, which is by far the longest rite I’ve concocted so far (yeah, it’s technically longer than the new years rubric.)  I felt a little bad, but I found a copy of the Pyramid Texts laying around in my documents, and found it to be a treasure trove of lines to use for this specific set of rites, and I kinda got carried away. Though if it makes anyone feel better, I have to write each of these rites down before performing them, so I’m really only punishing myself when I make things long.

I chose to use a different O statue this time. I’ve had this one tucked away in my house for a couple of years now. He sits on a shelf, watching over things tied to dead folks. So I felt like he might be a good choice to use for the Akhu rites, since my regular O statue is kinda skeeving me out right now (hahahahahahaaaaa……..)

Like with the Monthly Ma’at, I failed to properly source out offerings for this, and I ended up having to go to the store specifically to get something of comparable size/value to use for this ritual.

I found out when I went to eat them that they weren’t that good, but an effort was made.

And thus concludes week 2. Next week is the propitiation, so let’s hope I do a better job nailing down offerings for that.

See what other people did this week:

 
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Posted by on January 11, 2019 in Kemeticism, Making Ma'at, Year of Rites

 

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Monthly Ma’at: January 2019 Rubric

Here is the rubric for January’s Monthly Ma’at ritual for anyone who is interested!

Approaching the Shrine

Awake in peace, great gods, awake in peace.
I come to you, your servant, your son, I come to you.
Your beautiful scent, it calls me forward.
And upon you filling my nostrils
I, your servant, your son, I come to you.
I have made my way and I enter into your presence.
I am one of you.
Do not repulse me on the god’s path.
My feet are not impeded, I am not turned back from the god’s place.
I have looked upon the NTRW. I have come to them,
and their two uraei have enclosed me.
I have entered this place with ma’at in my heart
In order that you may create peace with
beautiful ma’at upon this day.

*Step forward, or open the shrine, depending on your setup*

I open your temple. I come to you.
Your warmth and beauty surrounds me as I enter. I am not repulsed.
Behold, I have come to you to offer Ma’at,
to make sound the Eye for its lord.

Presentation of Light to the gods:

*Turn on light or light candle, etc.*

May you awake in Beauty, O Glorious Eye of Heru.
Be strong and renew your youth in peace.
You shine like Ra on the double horizon.
Your word is ma’at, by reason of your Eye, whole and pure.
The Eye of Horus destroys all of the enemies of the
Two Lands in all of their places.
Nothing is hidden from the fiery sight
Of the Eye of Horus, Glorious and Complete.

Purification of offering space for the gods:

*Take up water bowl/pitcher*

O water, may you remove all evil,
I give you essential water, great gods, a tide in your time.
I bring the flood waters to purify your sanctuary, great gods.
I bring you the flood waters to purify your temple
and your statue in your place.

*wet your finger and touch the four sides of your shrine, offering table or plate, etc.*

O NTRW, your altar is cleansed by the water;
Your altar is purified by the incense;
You are cleansed by Horus;
You are purified by Thoth.
Water invigorates your body;
It is I, your servant,
who comes to you in the palace where you reside.

Presentation of Libations to the Gods:

Greetings to you, primordial water
Greetings to you, O river
Greetings to you, Great Flood,
You, the father of the gods.

*Pour the water into a cup or bowl*

I present to you, Great NTRW
the cup filled with primordial water;
Which has come from the Two Caverns.
I pour the libation to water your face;
May your thirst be quenched.

Presentation of Offerings to the Gods:

I come near you, O venerable gods.
I bring the food and provisions for your subsistence.
Your altars are piled high with offerings of all sorts and forms.
Every follower, every servant, every devotee has come
To bring you the bounty of their hearts.

*place offerings on shrine/altar*

I am Hathor, the Lady of Nourishment;
Who multiplies the cakes and gives life
to the one who is faithful to her.
I have brought you nourishment
so that you may Thrive.
For as you Live, I Live.

May your hearts rejoice, O Lords of Eternity
Glorious and excellent NTRW
Behold, I have come from the land of the living
to be with you in this sacred place.
I am one of you. My hatred is evil.
I have come on the good path of the upright
In order to make whole all of our limbs
So that we may live Glorious and Complete as the Eye.
For as you live, I live. And as I live; you live.

Homage to you NTRW who are Established upon Your Seats.
I have placed myself on the floor in awe of you.
I embrace the earth before you.
I have come to you as Thoth, and my two hands are joined under ma’at.

Ma’at comes to you, in all of her radiance.
Your heart is glad when she appears before you.
Ma’at has come so that she may be with you.
Ma’at is in every place that is yours,
So that you may rest upon her.
The radiant one coming forth from the head of the one who created her
She comes to you.
You live off of her. You renew your youth when you see her.
Ma’at rests upon your head. She is seated on your brow.
Your right eye is ma’at. Your left eye is ma’at.
Your mouth speaks ma’at. Your limbs do ma’at.
She takes her seat within your ib.
You are rejuvenated at her sight.

O You who Who keeps the land alive through the activity of your arms
I know you. I know your name.
You open the noses of the living.
You keep the gods alive.
O Mistress of Protection, who protects the gods.
I offer gifts to you, for I know your worth.

The NTRW have peace and flourish through you, O Great Ma’at.
Their hearts live when you rise before them.
Rise O Mistress of Ma’at.
Exist so that the gods may exist in peace and harmony.
Take up position within every shrine of every NTR in every place of Your Domain.
Satisfy the hearts of the Ennead and unite with the NTRW
In all of your beauty.

I am Thoth and I present ma’at to you Great Gods.
My hands are upon her beauty before your face.
You exist because ma’at exists
Ma’at exists because you exist.
Ma’at has made her way upon your brow and into your heart,
And she exists before you forever.

Ma’at has taken her position within your shrine.
Thoth, the One who is Great of Magic, makes protection for you
And overthrows your enemies.
Ma’at is established throughout your Domain, truly twice established.
She is yours forever and ever, O Beneficent Gods.
And as she is yours, she is the people’s.
For as you live through her, your people live through her.
For ever and ever, a million times effective.

Revert your offerings:

O Great NTRW, your enemies withdraw from you.
Heru has turned himself to his Eye in its name of Reversion-of-Offerings.
These your divine offerings revert;
They revert to your servant for life, stability, health and joy.
So that you may flourish for eternity.

 
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Posted by on January 4, 2019 in Kemeticism, Making Ma'at, rubrics, Year of Rites

 

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