Tag Archives: isis

I Have Come, Equipped with Magic

I have always felt as though there was a lot of overlap between Aset and Set, as in their drive and ability to Get What They Want always seemed similar to me. Both deities seem to be willing to kick a devotee into gear by any means necessary in order to get things moving forward. Both have been known to create waves throughout the company of the NTRW, both are capable of fighting off a/pep from the solar barque (fun fact, it’s not just Set who is capable of this,) and both have a way of being a bit subversive in the rules that they choose to follow or not follow. Even Spell 84 in Borghouts states that “her heart was more rebellious than an infinite number of men”, and I don’t know how much more alignment with Setian energy you can get with so much rebellion flowing through your veins.

In many ways, both Set and Aset have very good survival methods, though I posit that they survive and are able to do what they do through very different means. Traditionally, Set is considered a deity of strength and force. As mentioned yesterday, he represents everything that is natural, wild, and out of our control. In terms of tropes, he’s the character that is able to punch his way out of any situation. It is his strength and ability to force change where he needs or wants it to be that allows him to be effective.

Aset, on the other hand, is less about physical force and is more about mental acuity and observation put into action. It’s her ability to read a situation quickly, and know exactly who or what to do or say to shift the tide into her favor that has allowed her to be as successful as she has been. As it happens, I was looking into what causes resiliency and an ability to survive in the face of danger or threat (for Set’s post,) and it turns out that being able to read a situation and make very quick and decisive decisions at the drop of a hat is key to being able to survive despite incredible obstacles. I believe that Aset embodies these aspects of survival.

Regardless of what version of the Osirian myth you read, Aset is always front and center, to facilitate Osiris’ safe transition into his new way of being. It’s also Aset who facilitates Horus’ ability to not only be conceived, but to survive long enough to become King. While it’s true that Aset often utilizes other entity’s powers and abilities to make this happen (such as calling on the NTRW to heal Horus when he is stung by a scorpion, etc.), that is exactly what makes her heka so impressive and formidable.

In many ways, her ability to find the right spaces to pick at, to ask the right questions, create the right alliances or situations to get what she wants — all of these things are forms of her heka, and they are what make her powerful. She doesn’t even necessarily have to do the work — she can say the right things to get you into doing it for her, or set it up in such a fashion where you have no choice but to acquiesce her request.

“Now Isis was a wise woman. Her heart was more rebellious than an infinite number of men, more smart than an infinite number of gods. She was more clever than an infinite number of spirits. There was nothing she was ignorant of in heaven or on the earth- like Re’, who takes care of the needs of the earth.”

When you consider the fact that Aset is the throne, the seat upon which kingship is grounded, it begs to ask if these are the sorts of traits necessary to excel as the King. Of course, you have traits from both Set and Horus, but if you’re not capable of knowing when to use brute strength vs. when to use structures and legality to get what you need, you won’t be very effective at wielding either aspect. To me, it seems that Aset has the means by which to know how and when to utilize the skills of herself and others so that the task gets done quickly and effectively. Having her abilities would give you a firm foundation to utilize any other skills you gained throughout a lifetime.

And if we go back to the concept that each of us is, in our own way, kings within our own lives, it begs to ask if we should be cultivating more of these aspects within ourselves as well. Not necessarily the ability to manipulate people or use people to get what we want (as it is sometimes stated that Aset has done in some myths,) but instead to cultivate and fine-tune our senses, communication, and heka to be more effective in creating beneficial outcomes out of whatever kind of situation you walk into.

There are means to improve our observation skills, and improving those skills will likely open us up to new possibilities, new ideas, new edges to interact with. There are means to become better listeners, better communicators, and better humans that will bring us to be more present with the world around us. When you’re more present, you’re more able to seize opportunity, notice small details, and get what you want out of life. All of these things are embodied by aspects of Aset, and all of these things feed into ma’at. If Aset is the foundation upon which a king sits, then perhaps her skills should be the foundation upon building a more stable life or existence.

I think there is one other key part to really wielding the type of heka that Aset does, and that is the skill of knowing where you are going. When I went to her with my thoughts about the contents of this post, she responded with only thing (and I am paraphrasing), “Knowing how to get what you want is important, but what is it exactly that you want?” I think it bears repeating that we may all know what we don’t want, but there is also power in knowing what we do want. In order to truly tap into her ability to transform a situation, we must have an idea of what we want to transform the situation in to.

Do you feel that you embody Aset’s heka? Do you wish that you did? In what ways would her type of heka be helpful in your life?


Posted by on August 1, 2019 in Uncategorized


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Osirian Mysteries: A Ritual

Long before I came to Kemeticism, when I still identified as a Wiccan, my SO concocted a rite to do for Osiris, which he taught to me. I can’t really say where he got the idea from- neither of us really knew much about Kemeticism or its holidays. But the rite seemed to fit, and the more I’ve learned over the years, the more I see the correlation between it and the Mysteries of Osiris. I had written about my rites briefly last year, but this year I’d like to do a full ‘tutorial’ on the rites I perform every year for O. This is based entirely off of UPG, but I think that this UPG is rather applicable to this holiday. The rite I’ve written out below isn’t exactly the original format- the ritual has grown and changed a little bit over the years that I’ve done it. It’s a growing practice and feel free to modify it to fit your needs as well.


The first step is to cleanse yourself in whatever format you feel works best. You will then want to cleanse your shrine area and icon as well. This can be as simple as wiping it down with a cloth, or going as all out as using natron, incense, etc.

Then, create mound of sand in center of shrine area. In my case, I placed the sand in a small dish- so that it wouldn’t go everywhere. I use the sand for multiple reasons. One, it purifies the area. It creates a clean space to place the icon on (this was typically done in the Opening of the Mouth rites as well (Eternal Egypt, 292)). For me, the mound of sand recalls Zep Tepi, the first time. It stands for rebirth, change, and growth- which is what the Mysteries is all about.

I then take my icon, and wrap it in its entirety in a specific blue cloth that I have. This cloth is only used for this purpose. I don’t use it for anything else. Originally, the blue represented the water. For me, Osiris is the river, it is his domain (and in some cases, the location of his felling), so the blue made perfect sense. According to Wilkinson, the color blue could “represent the heavens as well as the primeval flood, as will be seen, and in both ways it functioned as a symbol of life and rebirth. …Blue could represent the river Nile and its associated crops, offerings and fertility..” Once again, we have rebirth as the theme.

If you don’t have a blue cloth, I think the next best choices for colors would be green (for the vegetative aspects of the Mysteries), black (for the black fertile silt that allows the crops to grow) or something that is remniscent of the sky or Nut- such as a cloth with stars on it (this is tied to the Imywt fetish and also the practice of painting Nut on the lids of coffins- she is often used as a vehicle for his rebirth).

You will then place icon on the mound of sand.

I then perform a Ka embrace on the statue. You can say whatever you like, or nothing at all. The typical words that accompany the Ka embrace in Eternal Egypt are:

Djehuty has come to you. Awake when you hear his words.
I have come as the envoy of Atum.
My two arms are upon you like those of Heru.
My two hands are upon you like those of Djehuty.
My fingers are upon you like those of Anpu.
Homage be to you, I am a living servant of Osiris/Wesir.

I then present offerings to Osiris. These are to accompany him during his trip to the Duat. Typically, I will offer incense, water and bread. I think that flowers would also be appropriate. Use your discretion, and use something that won’t go horribly bad if left out for quite a while. And, yes, Re-ment is still an option here. You can present these offerings with words, or without.

I then close up my shrine for the duration of my celebration (which I celebrate for a full month- New moon to new moon). If you don’t have doors, I’d recommend draping a cloth of some type over the shrine.

I do this for a couple of reasons. One, this is the time when Osiris is gone. He’s been taken from us, he’s in the river, Aset is searching, Heru and Set are battling it out- it’s a time of chaos and loss. This is the field after the seeds have been planted. You know that the seeds are there- but you can’t see the plants just yet. The whole purpose is to notice a loss. And for me, it doesn’t really sink in as a loss until I can’t see him for such a duration. For my own personal practice, the point is to mourn his loss. You can’t mourn him if you can go see him in shrine (see the icon) every day.¬† Second, I go a full month for cycle and completion. The moon disappears during the New Moon phase, as Osiris has disappeared from us. And I feel that waiting out the full cycle of the moon helps to bring out the full cycle of rebirth that Osiris goes through.

I then place my Anup and Aset statues on top of my shrine. If I had a representation of Nebhet, I’d place her there, too. These three are heavily laced with the mythology of Osiris. Anup helps to protect and embalm Osiris. He helps Aset and Nebhet find pieces and put him back together. Aset and Nebhet are the primary mourners of Osiris’ loss. So I like to involve them in the process.

I keep the shrine closed for the full month. During this time, I will leave offerings on the outside of the shrine. Offerings could be of any format- words, food, candles, items- whatever. I usually use this time to notice how my practice and life feel different without him being right there. I usually reflect on the nature of death, rebirth and sacrifice.

Once the month is up, I open the shrine, revert the offerings (I typically won’t eat these ones :P), unwrap the statue and set the shrine back up in its normal format. I then lay a big spread out for Osiris and celebrate in his return, his rebirth.


I know that many people don’t consider Osiris’ mythos to be that of rebirth, but for me it plays a heavy role. I tend to work with Osiris as a vegetative deity. A god of the land, of agriculture. He is the land of Egypt. He is what sustains the people. And every year, the river, land and vegetation of Egypt go through a cycle of death and rebirth. The river recedes, the land dries up, the plants die. And then the waters issue forth in the inundation, the silt is deposited, seeds planted, live is grown, cared for and cut down to feed the people. For me, he is intrinsically linked to all of this, so most of my rites to him involve layers of death and rebirth- as well as sacrifice, as he has to sacrifice himself so that others may live.

Please let me know if any of you try this format of ritual and the type of response you get from it. I think that the Mysteries can have a profound effect on you, as you continually consider what life and death mean to you, and the fact that death must occur in order for life to continue. I’d love to hear anyone’s experiences from any Mysteries rites that participate in this year!

Also, please check out my article about this over on Shrine Beautiful. There are more pictures of my setup there for you to enjoy!


Posted by on November 29, 2012 in Kemeticism


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