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The Great Clean of 2011

Cleaning. Is Fun. (borrowed from Flickr)

As I understand it, it is a common practice in Japanese culture to clean your house from top to bottom for New Years. Doing so more or less clears your slate for the upcoming year. It allows you to have good things come to you in the new year- because all of the crap has been cleared away.

I love this concept. I use it as a part of my Shinto practice, as I feel it’s focus on cleanliness and returning to a pure/clean state (such as Zep Tepi in Kemeticism) really mirrors the whole concept of The Great Clean. And after the Great Clean of 2010, I felt that I had cleared some of the drama from my life. I felt that it played a role in restoring some order in my life. That it cleared some chaos and stagnation away and allowed me to move forward to where I am now.

So this past weekend commenced the Great Clean of 2011. Due to being busy, we have broken up the Great Clean into multiple weekends. Each weekend we’ll pick certain areas of our house, or certain tasks to do. And hopefully, by the time Jan 1 hits, the house will be completely clean and ready for the new year. This past weekend we worked on cleaning out the kitchen. Getting rid of items we no longer need or use and taking them to the Goodwill (and actually, you know, taking them there. Not just leaving them in a pile by the door). We also got to work trying to sell our futon, which has been waiting to be sold since the beginning of Nov.

We also made the decision this past weekend that we will be making our own Kagami Mochi this year. Our normal place for buying it doesn’t seem to be carrying them this year. And at this rate, SAL wouldn’t get here in time. So we shall attempt to make our own. This will be the first year where we have an actual ofuda in the Kamidana- so I think it’s fitting that they get real Kagami Mochi, not a fake plastic one. Hopefully it will turn out well :3 I also need to get the Kamidana and it’s shelf all set up and ready for New Year and it’s ofuda. Which should be an adventure in and of itself.

Looks like I’ve got a lot to do before New Years hits.

 

 
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Posted by on December 6, 2011 in Shintoism

 

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All Souls

Prayer Form

Blank Prayer Form

Last weekend I got to participate in a local event called the “All Souls Procession”. It’s a play off of Dia de Los Muertos (Day of the Dead), which is a big deal down here in the southwest. The idea came from an artist who was coping with loss of a loved one- and it exploded into this huge thing (as I understand it). People come from all over to join in this procession- walking with hundreds (thousands) of others to remember those who have gone before us.

I joined in with a local taiko group who treats the event very similarly to Obon- a Japanese festival which also happens to honor your dead. Very similarly to Dia de Los Muertos (and Feast of the Beautiful Valley), Obon is characterized by visiting graves of those who have passed and sharing a meal with said people. It is also characterized by dancing- which is what this group does in the procession.

Besides the procession itself, I think the most important part of this festival is the burning of the Urn. Every participant is asked to print out and fill out a Prayer Form. This form will then be put into a huge urn which is burned at the end of the evening. Everything that you were doing led up to this point- the burning of the urn. The letting go of whatever you had put onto the form. Letting go of the past.

To prepare for this, I printed out my form a week in advance. I placed it on my altar (heh) and let Set and Asar stand on it. Giving it their awesome ju-ju. I placed my Obon towel on the form- hoping that maybe something would click for me (I seriously didn’t know what to write). The night before the procession, I offered the gods fake wine, hot tea and cupcakes (which Set is reputed to like). I sat there and looked at my paper- trying to figure out what to write. I’ve had a lot happen lately, and there are a lot of things I want to let go of. With that, there are a lot of things that I want to celebrate and am looking forward to. I’m a very mixed person right now. Eventually, after a lot of thinking, I figured out what to write on the form. I folded it up high school note style and left it at the feet of my gods.

The day of the procession was hectic. I was hoping things would have gone smoother, that I would feel this aweHakama Tying inspiring magic of it all. But really? It didn’t happen. I was rushed, tired, and running on next to nothing. After walking the procession, I was even more tired and low on food options. It was freezing and all I wanted to do was curl up in a nice warm bed. However, this made me think about the recently popular topic of trial work and pain in ritual. Shouldn’t letting go involve some work? Perhaps be a bit uncomfortable? Is there anything really wrong with that? I mean, I am asking the gods to help me unload a bunch of crap off of my chest- the least I can do is keep my chin up while going through the process.

Walking the procession was interesting. There were people who were jerks, there were people who were really awesome. There we a couple of people who started to learn the dance and would dance with us- which is the way Obon should be. In that regard, it was awesome. During the procession, there are two parts where you walk through underpasses. In these sections, people scream and holler. It’s absolutely deafening- but for me, it was the best part. The energy, you couldn’t escape it.

At the end of the night, I was tired and grumpy. I seriously questioned why I would want to do this- freeze my butt off and walk all this way just to watch a big ball of flames. But I told myself to give it time and that perhaps in time things would be better and I would understand more about why I did this. I think that has happened. Since burning my paper (which was so full of energy I could barely touch it) I have finally decided that I need to get my health in order. I’ve worked on a list of priorities for things I need to get done. I feel like things are moving, however slowly, and that somehow burning my paper really did help me.

All in all, I do think that this was a good experience. I learned that I will be doing things a little differently next year, but the fact that I say “next year” says something, I think. I want to continue this, I want to make this a part of my yearly ritual calendar, and I want to be a part of something larger than me. I can’t wait to walk next year.

 
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Posted by on November 10, 2011 in Kemeticism, Shintoism

 

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